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Homo Sapiens Quotes

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Homo Sapiens Quotes

“Religion is complicated- the emphasis here being on the verb -is-. Religion as we see it today is the product of many millennia of evolutionary history. Neither the Olympian pantheon nor the Roman magisterium was part of religion in our ancestral world. To understand religion as a cultural adaptation, we must understand what it was when it first emerged, and what kind of world it was born into.”

“Religion is paradoxical. It emerged out of intergroup competition, yet it has a remarkable power to unite. It sets people apart from one another, yet can also draw vastly different people together. Long ago we envisioned relationship with spiritual beings. In one sense these relationships were very mundane -they served practical human needs. The practical side of these relationships is also the source of their power to divide us, to pit one group against another. The divine side is in their capacity to quietly but persistently call us to transcend ourselves and find common ground for trust.”

“Ongoing aggression not only impacts individuals, it also destabilizes social groups and disrupts functional social relationships. The uncertainty, ambiguity, and stress resulting from ongoing aggression and violence may impact the biological fitness of all group members.”

“All contemporary world religions impose a moral framework upon their adherents, thereby enabling terrorists to present their conflicts in morally absolute dichotomies, such as good versus bad or righteous versus evil. While legitimizing one's own cause, religions are particularly effective at demonizing those with opposing views. The history of religion is replete with examples in which in-group passions are aroused and out-group hatreds are dangerously ingnited.”

“The ability of ritual to evoke both positive and negative affect is, of course, not specific to religion. Secular dances, concerts, and -raves- induce feelings of happiness and joy, and military boot camp elicits pain, shock, and awe. Such secular experiences have strong emotional impacts on participants also, particularly during adolescence.”

“Having concepts of gods and spirits does not really make moral rules more compelling but it sometimes makes them more intelligible. So we do not have gods because that makes society function. We have gods in part because we have the mental equipment that makes society possible but we cannot always understand how society functions.”

“The brain is like a good lawyer: given any set of interests to defend, it sets about convincing the world of their moral and logical worth, regardless of whether they in fact have any either. Like a lawyer, the human brain wants victory, not truth; and, like a lawyer, it is sometimes more admirable for skill than for virtue.”

“We have arrived in the 21st century with evolutionary baggage, and a fair bit of intellectual confusion. Let us inderstand the baggage, in order to reduce the confusion, and increase our odds of moving forward with maximal human flourishing.”

“Under natural selection, species adapt to their environments. When the environment refers to a species' physical habitat, this seems simple enough. If a species lives in the Arctic, it had better evolve some warm fur. Under sexual selection, species adapt too, but they adapt to themselves. Females adapt to males, and males adapt to females. Sexual preferences adapt to the sexual ornaments avaliable, and sexual ornaments adapt to sexual preferences.”

“Humans went from experiential and physical beings to conceptual ones, and one could surmise that in the future we will become even more brainy still. The changes in sedentary lifestyle alone are staggering. Dietary changes might have led to a diabetes since there may be different levels of pancreatic reserve. The explosion of carbohydrate intake that moderns indulge in may surpass the limit of the pancreas to endure, resulting in either childhood diabetes or later onset type 2 diabetes. We must be careful not to outsmart ourselves and in vanquishing the predators that plagues us for millions of years to create new ones. Having moved from chaos to order, we need to appreciate order’s value, to protect and enhance it. Any slide into chaos may well be swift and irreversible.”

“Ritual is as old as humanity. The first humans ritually raised hands and voices in both desperation and exaltation, just as we do today. That protracted continuity is no historical accident. Ritual has been as critical to our success as fire and tools.”

“Long ago, our ancestors realized that the natural world was not the only wellspring of resources essential to our survival. The mind was just as rich. Humans possess a wealth of psychological resources necessary for survival: empathy, loyalty, commitment, and goodwill. Just as material resources must be processed and managed, so too with psychological resources.”

“So confident are we in ritual's power that we dare brandish it against the might of Nature herself. Nature will have its way with us, but we have always used ritual to rob it of the last word. It is nature that determines when a baby is born. But it has always been ritual that decides when a child's body has taken adult form. But it has always been ritual that decides when the boy is recognized as a man or the girl has become a woman. Nature directs our lusts and desires, but it has always been ritual that decides who our legitimate partner is. And in the end, nature snuffs the life from the body. But it has always been ritual that determines when our beloved is dismissed from our care. Humans are the only species that take offense at Nature's indifference to our plight. Ritual is a defiant gesture expressing that offence. If we abandon ritual do we give up something of our humanity? No. It is much simpler than that. If we abandon ritual, we give up being human.”

“The ubiquitous singing, chanting, and dancing of traditional societies laid the requisite groundwork from which civilization and modernity sprouted. Take that away and Homo Sapiens are thoroughly ordinary primates - upright chimpanzees, nothing more.”

“Despite the many material comforts of modern life, anyone who has lived long enough knows that life's joys are at minimum balanced by its sorrows. Loved ones die, jobs are lost, houses flood, fields burn, hearts and bones get broken, able bodies grow old and ill. None of this is new. Humans have been struggling - and rejoicing- since time immemorial. To keep their footing while shouldering their burdens, our ancestors always turned to ritual. Ritual mobilized the psychologiacl resources necessary to withstand whatever life threw at us.”

“Despite the many material comforts of modern life, anyone who has lived long enough knows that life's joys are at minimum balanced by its sorrows. Loved ones die, jobs are lost, houses flood, fields burn, hearts and bones get broken, able bodies grow old and ill. None of this is new. Humans have been struggling - and rejoicing- since time immemorial. To keep their footing while shouldering their burdens, our ancestors always turned to ritual. Ritual mobilized the psychological resources necessary to withstand whatever life threw at us.”

“Humans employ simplified conceptual frameworks and normative cues to make sense of and cope with the infinite complexity of the natural and social world. This is the magical devise that has made our species' amazing trajectory possible, and it relies on our unique capacity for social learning.”

“Proactive aggression involves lower physiological arousal on the part of the aggressor, yet is likely to result in more lethal outcomes. Lack of social communication, the targeting of vulnerable body parts, and the goal-directed psychology of this type of aggression render it more akin to predation than to reactive aggression. Indeed, the same neural circuits that are activated during predatory behavior are engaged during proactive aggression.”

“Nuestra civilización sufre a causa de plantas cuya existencia se remonta tiempos inmemoriales, y cuyas respectivas virtudes fueron explotadas a fondo por todas las grandes culturas. Hasta hace algunas décadas nadie se preocupaba de regular su siembra o recolección, mientras ahora ese hecho botánico cobra dimensión de catástrofe planetaria. A tal punto es así que su amenaza reúne a capitalistas y comunistas, a cristianos, mahometanos y ateos, a ricos y pobres, en una cruzada por la salud mental y moral de la humanidad.”

“El momento presente, alejado tanto de un ideal como del otro, se caracteriza por algo que puede llamarse -era del sucedáneo-, con tasas nunca vistas de envenenados por distintos adulterantes, drogas nuevas que lanzar sin cesar laboratorios clandestinos y incontables personas detenidas, multadas, encarceladas y ejecutadas cada año en el planeta.”

“By contemplating the full spectrum of scenarios of the coming technological singularities many can place their bets in favor of the Cybernetic Singularity which is the surest path to cybernetic immortality and engineered godhood as opposed to the AI Singularity when Homo sapiens is hastily retired as a senescent parent. This meta-system transition from the networked Global Brain to the Gaian Mind is all about evolution of our own individual minds, it’s all about our own Self-Transcendence.”

“En todo el mundo, los hombres desean que su esposa sea atractiva, joven y sexualmente leal y que le guarde fidelidad hasta la muerte. No cabe atribuir tales preferencias a la cultura occidental, al capitalismo, al fanatismo de los blancos anglosajones, a los medios de comunicación o al constante lavado cerebral de la publicidad. Son universales en todas las culturas y no hay ninguna en que no se manifiesten. Son mecanismos psicológicos evolutivos profundamente arraigados que dirigen nuestra decisión de emparejarnos, del mismo modo que las preferencias gustativas evolutivas dirigen nuestras decisiones de consumo alimenticio.”

“Se ha demostrado que el hombre que emplea la coerción para obtener relaciones sexuales manifiesta un conjunto específico de características. Suele ser agresivo con las mujeres, sostiene el mito de que en el fondo quieren ser violadas y presenta un perfil de personalidad marcado por la impulsividad, la agresividad y la hipervirilidad, combinados con un elevado grado de promiscuidad sexual. Los estudios sobre violadores demuestran asimismo que poseen una baja autoestima.”