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Interfaith Quotes

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Interfaith Quotes

“Naskar is not linear, Naskar is not binary, remember that, before you start analyzing Naskar with your two little backwater, linear, binary brain cells. I roam across dimensions, across disciplines, across cultures, languages, and timelines, across entire spectrums of electrochemical experiences, of which the tribally paralyzed carbon based, mammalian, biped lifeform can only register a sliver.”

“Call me misafir, call me göçmen, This heart of mine is always migrant. Şan ve şöhrete ben muhtaç değilim, Benim derdim dünya, dünya dermanım. Call me gypsy, or call me refugee, This heart of mine is always migrant. I've got no use for silicon or gold, World is my bane, world, my ointment. So many tongues, as many names - Some call agua, some call pani. Conquer the tongue, spirit is the same - Some dub it divine, I live as humanity.”

“No matter my rational outlook of the universe as a scientist, I have great admiration for pastors who actively encourage their parishioners to look outside the christian tradition and garner a whole perspective of life. I feel a hearty closeness to these people of faith, which I cannot put in words. And believe you me, the number of such progressive faithworkers is increasing by leaps and bounds, which only reinforces my dream of a unified planet.”

“Merhem-e Manavta (Sufi Sonnet) Where there is no muslim, non-muslim - where there is no believer, non-believer - where all distances are conquered by heart, outgrowing myths one emerges Merhem-e Manavta. Compulsion of religion is a thing of the past, conversion of faith, trivial as changing clothes; mark of a holy being is not belief, but behavior - clothes, creed, all wither, not character's glow. Christian on Sunday, Atheist on Monday, Buddhist on Tuesday, Sikh on Wednesday, Hindu on Thursday, Muslim on Friday, Jewish on Saturday, try the rest the next day. Love speaks louder than faith, kindness speaks louder than scripture. Service is sanctity, my Eid al-Adha - tolerance is my azaan, my Eid al-Fitr.”

“Little gods Heresy: Bishop Earl Paulk (1927-2009) was a founding member of the New Apostolic Reformation. He is the former pastor of the Cathedral of Chapel Hill in Decatur, Georgia (1). He writes in The Wounded Body of Christ, that the Church’s goal is to incarnate Christ so we can bring Him back. He says Jesus was the incarnation of God from the past, but the Church is “the only Christ, the only incarnation of God in the world today (2).” “We are the essence of God, His ongoing incarnation in the world (3).” He says we are little gods, “Just as dogs have puppies and cats have kittens, so God has little gods.” Bishop Paulk states that when God said, “Let us make man in our image,’ he created us as little gods….” He says the Church cannot manifest the Kingdom of God until they start acting like gods (4). Finally, he states “We are ‘little gods,’ whether we admit it or not (5).” References: 1. White, Gail. “Sex Charges cast pall on Bishop Paulk.” Atlanta Constitutional Journal. 08-31-2007. 2. Paulk, Earl. The Wounded Body of Christ. 2nd ed., K Dimension Publishers, 1985, pp. 92-95. 3. Paulk, Earl. Thrust in the Sickle and Reap. K Dimension Publishers, 1986, pp. 132, 70. 4. Paulk, Earl. Satan Unmasked. K Dimension Publishers, 1984, pp. 96-97. 5. Paulk, Earl. Held up in the Heavens Until... God's Strategy for Planet Earth. K Dimension Publishers, 1985, p. 171.”

“The Earthistana Anthem (Sonnet 2570-2574) I was born without lineage, without a holy claim - no prophet in my pocket, no empire to my name. But I rose from the ruins of the borders they drew, and I learned from the ashes what a human can do. The world was carved with lies, with flags of hate and fear - but the pulse of integration kept pulling me near. So I wrote my own scripture with the ink of equality - no one is a stranger, one people are we. Raise your heart like a banner, tear the hatred apart - every life is revolution, every breath is an art. Pilgrims of the heart, children of no throne - the world is our home, the duty is my own. No God above the human, no border in the mind - tolerance is our anthem, we are the humankind. I've seen temples feed on fear, graves labeled as pride - I've seen nations crowned with glory, yet cruelty inside. But I've also seen a stranger share their only bread, and in that tiny gesture, every scripture was said. We are the dawn that we seek, let the dread of dark retire - we are the rebels of empathy, our ammunition nerve fiber. Let the world's wounded pages be rewritten by you - with the ink of courage, with the rainbow of truth. Let us lift the fallen, heal the fractures of fate - every act of kindness, makes tyranny evaporate. From monastery bells to the muezzin's call, from the wailing walls to the city hall, when our voices combine, the soil becomes sacred - the only holy nation is the one without hatred. Pilgrim of the heart, oneness in our vein - love is the revolution, Human is the name. Shortcircuit the convention, surpass all claim to fame - let us enhance, not reduce each other, so the world becomes humane.”

“It seems to rise again when the crisis times come, and this is a time of most severe crisis, as we all know, not just for the history of the United States and the survival indeed of our democracy, but for the future peace of the world. And never before probably has the need for interfaith commitment been nearly as great as it is at this very moment.”

“The fact that you are here tonight gathered together with us testifies to the fact you understand the need for this organization and the need for redoubling our efforts in this organization to try to assure that democracy as represented by the United States must depend upon a total freedom of religion, which is written into our Constitution, of course, and the mere suggestion that anyone could maintain that one's patriotism, one's devotion to one's country can be judged by one's religion is so vile, so vile that we have to take to the streets indeed and to put it aside.”

“So many of the wars in history, thousands and thousands of them for the past five, six, seven thousand years, have been related to differences in Truth claims. If we can evolve beyond that problem, then I think there's some chance that we could retire the whole institution of war and begin to focus on the peaceful evolution of humanity.”

“If enough people are sensitive to the tragedy of Tibet, I think it will produce a change politically as well. But furthermore, it's important for the people in Tibet. Now communication is such [that] people know what is happening. Even Tibetan people would know that the Interfaith or the international group of religious people - that everybody who is religious is taking up their cause. It would help them a lot if we give them courage, and that in itself is enough.”

“My religion is very simple. My religion is kindness.”

“Science is not only compatible with spirituality; it is a profound source of spirituality.”

“Most mainline Protestant churches are, to one degree or another, post-Christian. If they no longer seem disposed to converting the unbelieving to Christ, they can at least convert them to the boggiest of soft-left clichés, on the grounds that if Jesus were alive today he’d most likely be a gay Anglican bishop in a committed relationship driving around in an environmentally friendly car with an “Arms are for Hugging” sticker on the way to an interfaith dialogue with a Wiccan and a couple of Wahhabi imams.”

“When I speak at my local church, which I try to do 35 to 40 times a year, I try in every lesson to take the Old Testament text or New Testament text and apply them to what is happening to me or how that applies to the audience that I'm teaching in a modern, fast-changing, technological world. I use headlines, interfaith and that sort of thing.”

“Tolerance, a term which we sometimes use in place of the words respect, mercy, generosity, or forbearance, is the most essential element of moral systems; it is a very important source of spiritual discipline and a celestial virtue of perfected people.”

“The force and the strength for peace will come from people. And that will happen when people start to realize that all the diversity and differences we see of nationalities, of religions, of cultures, of languages, are all beautiful diversities, for they are only on the surface. And deep down we share the same humanity, the global humanity.”

“...in place of the Old Bottom Line of money and power, a New Bottom Line of Love and Generosity is possible. People of all faiths need to shape a political and social movement that reaffirms the most generous, peace-oriented, social justice-committed, and loving truths of the spiritual heritage of the human race.”

“The indigenous understanding has its basis of spirituality in a recognition of the interconnectedness and interdependence of all living things, a holistic and balanced view of the world. All things are bound together. All things connect. What happens to the Earth happens to the children of the earth. Humankind has not woven the web of life; we are but one thread. Whatever we do to the web, we do to ourselves.”