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Please Quotes

“Get scared. It will do you good. Smoke a bit, stare blankly at some ceilings, beat your head against some walls, refuse to see some people, paint and write. Get scared some more. Allow your little mind to do nothing but function. Stay inside, go out - I don't care what you'll do; but stay scared as hell. You will never be able to experience everything. So, please, do poetical justice to your soul and simply experience yourself.”

“The whole idea we have for their chastity is ridiculous. They would have to become numb and invisible to please us. I don't know whether the exploits of Alexander and Caesar really surpass the resolution of a beautiful young woman, bred up in the light and commerce of our society, who still keeps herself whole. There is no doing so hard as not doing.”

“Acts themselves alone are history, and these are neither the exclusive property of Hume, Gibbon nor Voltaire, Echard, Rapin, Plutarch, nor Herodotus. Tell me the Acts, O historian, and leave me to reason upon them as I please; away with your reasoning and your rubbish. All that is not action is not worth reading.”

“There's nothing like being in fashion. A man that has once got his character up for a wit is always sure of a laugh, say what he may. He may utter as much nonsense as he pleases, and all will pass current. No one stops to question the coin of a rich man; but a poor devil cannot pass off either a joke or a guinea without its being examined on both sides. Wit and coin are always doubted with a threadbare coat.”

“For Spirits when they please Can either sex assume, or both; so soft And uncompounded is their essence pure, Not tied or manacled with joint or limb, Nor founded on the brittle strength of bones, Like cumbrous flesh; but in what shape they choose Dilated or condensed, bright or obscure, Can execute their airy purposes, And works of love or enmity fulfil.”

“It has never been recommended to confuse "loving" with "seeking to please"... ...Salome pleased Herod's guests; I can hardly believe she was burning with love for them. As for poor John the Baptist... ...she certainly did not envelop him in her love.”

“We can sometimes find a person again, but we cannot abolish time. And so on until the unforeseen day, gloomy as a winter night, when one no longer seeks that girl, or any other, when to find her would actually scare one. For one no longer feels that one has attractions enough to please, or strength enough to love. Not, of course, that one is in the strict sense of the word impotent. And as for loving, one would love more than ever. But one feels that it is too big an undertaking for the little strength one has left.”

“Men marry for fortune, and sometimes to please their fancy; but, much oftener than is suspected, they consider what the world will say of it--how such a woman in their friends' eyes will look at the head of a table. Hence we see so many insipid beauties made wives of, that could not have struck the particular fancy of any man that had any fancy at all.”

“ISIS is a formidable foe, but the counter forces to it have only just begun and if these forces, the Iraqi army, the Kurdish Peshmerga, American air power, the Syrian Free Army, work in a coordinated fashion, it will start losing ground. Also, please keep in mind that ISIS does not actually hold as much ground as the many maps flashed on television keep showing. Large parts of those territories that ISIS supposedly controls are vacant desert.”

“If I get clear of my debts, I care not though men call me bold, glib of tongue, audacious, impudent, shameless, a fabricator of falsehoods, inventor of words, practised in lawsuits, a pettifogger, a rattle, a fox, a sharper, a knave, a dissembler, a slippery fellow, an imposter, a rogue that deserves the cat-o-nine-tails, a blackguard, a twister, a licker-up of hashes; they call all this when they meet me, if they please, I care not.”

“I have way too many commitments. I get pulled in too many directions and I never seem to be able to satisfy anybody. People get turned on by knowing a celebrity, even my friends and family. They feel that there's something exciting about me, but in reality there's no substance to it. People in airports just hold on to me expecting something and it seems that I always come up empty. It's frustrating because I'm trying to please everybody, and ya just can't do that ... at least I can't.”

“I would like to please the reader, and I think that surprise has to be an element of this, and that may necessitate a certain amount of teasing. To shock the reader is something else again. That has to be handled with great care if you're not going to alienate and hurt him, and I'm firmly against that, just as I disapprove of people who dress with that in mind - dye their hair blue and stick safety pins through their noses and so on.”

“The more we can be raised above the petty vexations and pleasures of this world into the eternal life to come, the more shall we be prepared to enter into that eternal life whenever God shall please to call us hence.”

“You may well ask why I write. And yet my reasons are quite many. For it is not unusual in human beings who have witnessed the sack of a city or the falling to pieces of a people to set down what they have witnessed for the benefit of unknown heirs or of generations infinitely remote; or, if you please, just to get the sight out of their heads.”

“The deeper purpose of a more positive attitude toward men is a better life for the children who are parented by the men who are their dads and stepdads; less shame for our sons who will become men; and, for our daughters, a deeper understanding of men's desire to please that leaves them feeling their willingness to please is not unrequited but returned - allowing our daughters to feel less lonely and more loved. If we earn more and love less, we pay for a home in which we do not live.”

“Lichtenberg ... held something of the following kind: one should neither affirm the existence of God nor deny it. ... It is not that he wished to leave certain perspectives open, nor to please everyone. It is rather that he was identifying himself, for his part, with a consciousness of self, of the world, and of others that was "strange" (the word is his) in a sense which is equally well destroyed by the rival explanations.”