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“Shepperton Church was a very different looking building five-and-twenty years ago. To be sure, its substantial stone tower looks at you through its intelligent eye, the clock, with the friendly expression of former days; but in everything else what changes!”

“When we see the many grave-stones which have fallen in, which have been defaced by the footsteps of the congregation, which lie buried under the ruins of the churches, that have themselves crumbled together over them; we may fancy the life after death to be as a second life, into which man enters in the figure, or the picture or the inscription, and lives longer there than when he was really alive. But this figure also, this second existence, dies out too, sooner or later. Time will not allow himself to be cheated of his rights with the monuments of men or with themselves.”

“A silence, the brief Sabbath of an hour, Reigns o'er the fields; the laborer sits within His dwelling; he has left his steers awhile, Unyoked, to bite the herbage, and his dog Sleeps stretched beside the door-stone in the shade. Now the gray marmot, with uplifted paws, No more sits listening by his den, but steals Abroad, in safety, to the clover-field, And crops its juicy-blossoms.”

“When, and how, and at what stage of our development did spirituality and our strange notions of religion arise? the need for worship which is nothing more than our frightened refuge into propitiation of a Creator we do not understand? A detective story, the supreme Who-done-it, written in indecipherable hieroglyphics, no Rosetta stone supplied by the consummate Mystifier to tease us poor fumbling unravellers of his plot.”

“jewels have played a colorful part in the evolution of world affairs. Because precious stones tend to inspire both admiration and greed, leaders have found convenient excuses for seeking them and have used them to impress crowds, reward friends, deprive foes, forge alliances, and justify war. Jewels may find their highest expression in the decorative arts, but they have also earned a place in the art of the possible.”

“The right of individual property is no doubt the very corner-stone of civilization, as hitherto understood; but I am a little impatient of being told that property is entitled to exceptional consideration because it bears all the burdens of the state. It bears those, indeed, which can be most easily borne, but poverty pays with its person the chief expenses of war, pestilence, and famine.”

“A statue lies hid in a block of marble, and the art of the statuary only clears away the superfluous matter and removes the rubbish. The figure is in the stone; the sculptor only finds it. What sculpture is to a block of marble, education is to a human soul. The philosopher, the saint, or the hero,--the wise, the good, or the great man,--very often lies hid and concealed in a plebeian, which a proper education might have disinterred, and have brought to light.”

“Yet reason frowns in war's unequal game, Where wasted nations raise a single name; And mortgag'd states their grandsire's wreaths regret, From age to age in everlasting debt; Wreaths which at last the dear-bought right convey To rust on medals, or on stones decay.”

“Let me take up your metaphor. Friendship is a vase, which, when it is flawed by heat or violence or accident, may as well be broken at once; it can never be trusted after. The more graceful and ornamental it was, the more clearly do we discern the hopelessness of restoring it to its former state. Coarse stones, if they are fractured, may be cemented again; precious stones, never.”

“In Koln, a town of monks and bones, And pavement fang'd with murderous stones, And rags and hags, and hideous wenches, I counted two-and-seventy stenches, All well defined, and several stinks! Ye nymphs that reign o'er sewers and sinks, The River Rhine, it is well known, Doth wash your city of Cologne; But tell me, nymphs! what power divine Shall henceforth whash the river Rhine.”

“Centres, or centre-pieces of wood, are put by builders under an arch of stone while it is in the process of construction till the keystone is put in. Just such is the use Satan makes of pleasures to construct evil habits upon; the pleasure lasts till the habit is fully formed; but that done the habit may stand eternal. The pleasures are sent for firewood, and the hell begins in this life.”

“The rules of prudence, like the laws of the stone tables, are for the most part prohibitive. "Thou shalt not" is their characteristic formula.”

“Gospel ministers should not only be like dials on watches, or mile-stones upon the road, but like clocks and larums, to sound the alarm to sinners. Aaron wore bells as well as pomegranates, and the prophets were commanded to lift up their voice like a trumpet. A sleeping sentinel may be the loss of the city.”

“Our respect for the dead, when they are just dead, is something wonderful, and the way we show it more wonderful still. We show it with black feathers and black horses; we show it with black dresses and black heraldries; we show it with costly obelisks and sculptures of sorrow, which spoil half of our beautiful cathedrals. We show it with frightful gratings and vaults, and lids of dismal stone, in the midst of the quiet grass; and last, and not least, we show it by permitting ourselves to tell any number of falsehoods we think amiable or credible in the epitaph.”

“Many people make their own God; and he is much what the French may mean when they talk of le bon Dieu,--very indulgent, rather weak, near at hand when we want anything, but far away out of sight when we have a mind to do wrong. Such a God is as much an idol as if he were an image of stone.”

“There have been many times when I have been so entirely sickened of life it was very hard to work to keep on, a half dozen times I have been tempted to suicide, but I am glad I did not give way, for I have always felt that the last half of my life would somehow atone for the first half, and I still think it may ... It is not possible to live in this world without suffering unless one is a born stone. But it is also possible to have a great deal of happiness in spite of the suffering.”

“It might be suggested, and not easily disproven that anything, no matter how exotic, can be believed by someone. On the other hand, abstract belief is largely impossible; it is the concrete, the actuality of the cup, the candle, the sacrificial stone, which hardens belief; the statue is nothing until it cries, the philosophy is nothing until the philosopher is martyred.”