Quotessence
Home / Authors / Carl Sagan
Carl Sagan

Carl Sagan Quotes

Astronomer

Filter quotes by topic

Famous Carl Sagan Quotes

“Los libros lo cambiaron todo. Los libros, que se pueden comprar a bajo coste, nos permiten preguntarnos por el pasado con gran precisión, aprovechar la sabiduría de nuestra especie, entender el punto de vista de otros, y no solo de los que están en el poder; contemplar -con los mejores maestros- los conocimientos dolorosamente extraídos de la naturaleza por las mentes más grandes que jamás existieron, en todo el planeta y a lo largo de toda nuestra historia. Permiten que gente que murió hace tiempo hable dentro de nuestras cabezas. Los libros nos pueden acompañar a todas partes. Los libros son pacientes cuando nos cuesta entenderlos, nos permiten repasar las partes difíciles tantas veces como queramos y nunca critican nuestros errores. Los libros son la clave para entender el mundo y participar en una sociedad democrática.”

“Frequentemente me perguntam: "Você acredita que existe inteligência exraterrestre?" Respondo com os argumentos padrões - há muitos lugares no espaço, as moléculas da vida estão por toda parte, emprego a palavra bilhões, e assim por diante. Depois digo que ficaria espantado senão houvesse inteligência extraterrestre, mas que ainda não há absolutamente nenhuma evidência convincente de que ela existe. Muitas vezes me perguntam a seguir: -O que você realmente acha? Respondo: -Acabei de lhe dizer o que realmente acho. -Sim, mas qual é a sua opinião visceral? Mas eu tento não pensar com as minhas vísceras. Se levo a sério minha tentativa de compreender o mundo, pensar com algum órgão que não seja o cérebro, por mais tentador que possa ser, provavelmente complicará a minha vida. Na verdade, é correto guardar a opinião para quando houver evidências.”

“So the claim that, just as children are not developmentally ready for certain concepts in mathematics or logic, so 'primitive' peoples are not intellectually able to grasp science and technology, is nonsense. This vestige of colonialism and racism is belied by the everyday activities of people living with no fixed abode and almost no possessions, the few remaining hunter-gatherers - the custodians of our deep past. Of Cromer's criteria for 'objective thinking', we can certainly find in hunter-gatherer peoples vigorous and substantive debate, direct participatory democracy, wide-ranging travel, no priests, and the persistence of these factors not for 1,000 but for 300,000 years or more. By his criteria hunter-gatherers ought to have science. I think they do. Or did.”

“Stereotypes abound. [...] The most generous interpretation ascribes it to a kind of intellectual laziness: instead of judging people on their individual merits and deficits, we concentrate on one or two bits of information about them, and then place them in a small number of previously constructed pigeonholes. This saves the trouble of thinking, at the price in many cases of committing a profound injustice. It also shields the stereotyper from contact with the enormous variety of people, the multiplicity of ways of being human. Even if stereotyping were valid on average, it is bound to fail in many individual cases.”

“We tend to hear much more about the splendors returned than the ships that brought them or the shipwrights. It has always been that way. Even those history books enamored of the voyages of Christopher Columbus do not tell much about the builders of the Nina the Pinta and the Santa Maria or about the principle of the caravel. These spacecraft their designers builders navigators and controllers are examples of what science and engineering set free for well-defined peaceful purposes can accomplish. Those scientists and engineers should be role models for an America seeking excellence and international competitiveness. They should be on our stamps.”

“X "La ciencia es más que un cuerpo de conocimiento, es una manera de pensar. Tengo un presagio de la época de mis hijos o mis nietos, cuando Estados Unidos sea una economía de servicios e información; cuando casi todas las principales industrias manufactureras se hayan ido a otros países; cuando los increíbles poderes tecnológicos estén en manos de muy pocos, y nadie que represente el interés público pueda siquiera comprender los problemas; cuando la gente haya perdido la capacidad de establecer sus propias agendas o cuestionar sabiamente a los que tienen autoridad; cuando, abrazados a nuestras bolas de cristal y consultando nerviosamente nuestros horóscopos, con nuestras facultades críticas en declive, incapaces de distinguir entre lo que se siente bien y lo que es verdad, nos deslicemos de vuelta, casi sin darnos cuenta, en la superstición y la oscuridad. La caída en la estupidez de Norteamérica se hace evidente principalmente en la lenta decadencia del contenido de los medios de comunicación, de enorme influencia, las cuñas de sonido de treinta segundos (ahora reducidas a diez o menos), la programación de nivel ínfimo, las crédulas presentaciones de pseudociencia y superstición, pero sobre todo en una especie de celebración de la ignorancia.”

“La ciencia es más que un cuerpo de conocimiento, es una manera de pensar. Tengo un presagio de la época de mis hijos o mis nietos, cuando Estados Unidos sea una economía de servicios e información; cuando casi todas las principales industrias manufactureras se hayan ido a otros países; cuando los increíbles poderes tecnológicos estén en manos de muy pocos, y nadie que represente el interés público pueda si quiera comprender los problemas; cuando la gente haya perdido la capacidad de establecer sus propias agendas o cuestionar sabiamente a los que tienen autoridad; cuando, abrazados a nuestras bolas de cristal y consultando nerviosamente nuestros horóscopos, con nuestras facultades críticas en declive, incapaces de distinguir entre lo que se siente bien y lo que es verdad, nos deslicemos de vuelta, casi sin darnos cuenta, en la superstición y la oscuridad. La caída en la estupidez de Norteamérica se hace evidente principalmente en la lenta decadencia del contenido de los medios de comunicación, de enorme influencia, las cuñas de sonido de treinta segundos (ahora reducidas a diez o menos), la programación de nivel ínfimo, las crédulas presentaciones de pseudociencia y superstición, pero sobre todo en una especie de celebración de la ignorancia.”

“The surface of the Earth is the shore of the cosmic ocean. From it we have learned most of what we know. Recently, we have waded a little out to sea, enough to dampen our toes or, at most, wet our ankles. The water seems inviting. The ocean calls. Some part of our being knows this is from where we came. We long to return. These aspirations are not, I think, irreverent, although they may trouble whatever gods may be.”

“[The inquisitors] could not be mistaken. The confessions of witchcraft could not be based on hallucinations, say, or desperate attempts to satisfy the inquisitors and stop the torture. In such a case, explained the witch judge Pierre de Lancre (in his 1612 book, *Description of the Inconstancy of Evil Angels*), the Catholic Church would be committing a great crime by burning witches. Those who raise such possibilities are thus attacking the Church and ipso facto committing a mortal sin. Critics of witch-burning were punished and, in some cases, themselves burnt. The inquisitors and torturers were doing God's work. They were saving souls. They were foiling demons.”

“From this distant vantage point, the Earth might not seem of any particular interest. But for us, it's different. Consider again that dot. That's here. That's home. That's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every "superstar," every "supreme leader," every saint and sinner in the history of our species lived there – on a mote of dust suspended in a sunbeam. The Earth is a very small stage in a vast cosmic arena. Think of the rivers of blood spilled by all those generals and emperors so that, in glory and triumph, they could become the momentary masters of a fraction of a dot. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner, how frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds. Our posturings, our imagined self-importance, the delusion that we have some privileged position in the Universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves. The Earth is the only world known so far to harbor life. There is nowhere else, at least in the near future, to which our species could migrate. Visit, yes. Settle, not yet. Like it or not, for the moment the Earth is where we make our stand. It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we've ever known.”

“Look again at that (blue) dot (Earth seen from space). That's here. That's home. That's us. On it everyone you love, everyone you know, everyone you have ever heard of, every human being who ever was, lived out their lives...There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we've ever known.”

“The claim is also sometimes made that science is as arbitrary or irrational as all other claims to knowledge, or that reason itself is an illusion. As Ethan Allen said Those who invalidate reason ought seriously to consider whether they argue against reason with or without reason; if with reason, then they establish the principle that they are labouring to dethrone. If they argue without reason, which they must do, in order to be consistent with themselves, they are out of reach of rational conviction, nor do they deserve a rational argument.”

“In science it often happens that scientists say, "You know that's a really good argument; my position is mistaken..."”

“It is far better to grasp the universe as it really is than to persist in delusion, however satisfying and reassuring.”

“Science is not only compatible with spirituality; it is a profound source of spirituality.”

“In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion.”

“Widespread intellectual and moral docility may be convenient for leaders in the short term, but it is suicidal for nations in the long term. One of the criteria for national leadership should therefore be a talent for understanding, encouraging, and making constructive use of vigorous criticism.”

“How is it that hardly any major religion has looked at science and concluded, “This is better than we thought! The Universe is much bigger than our prophets said, grander, more subtle, more elegant?” Instead they say, “No, no, no! My god is a little god, and I want him to stay that way.” A religion, old or new, that stressed the magnificence of the Universe as revealed by modern science might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths.”

“One of the saddest lessons of history is this: If we’ve been bamboozled long enough, we tend to reject any evidence of the bamboozle. We’re no longer interested in finding out the truth. The bamboozle has captured us. It’s simply too painful to acknowledge, even to ourselves, that we’ve been taken. Once you give a charlatan power over you, you almost never get it back.”

“Who is more humble? The scientist who looks at the universe with an open mind and accepts whatever the universe has to teach us, or somebody who says everything in this book must be considered the literal truth and never mind the fallibility of all the human beings involved?”

“Those afraid of the universe as it really is, those who pretend to nonexistent knowledge and envision a Cosmos centered on human beings will prefer the fleeting comforts of superstition. They avoid rather than confront the world. But those with the courage to explore the weave and structure of the Cosmos, even where it differs profoundly from their wishes and prejudices, will penetrate its deepest mysteries.”

“The idea that God is an oversized white male with a flowing beard, who sits in the sky and tallies the fall of every sparrow is ludicrous. But if by 'God,' one means the set of physical laws that govern the universe, then clearly there is such a God. This God is emotionally unsatisfying... it does not make much sense to pray to the law of gravity.”