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Mary Doria Russell

Mary Doria Russell Quotes

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Famous Mary Doria Russell Quotes

“In the darkness of my soul, I have wondered if God enjoys watching despair, the way voyeurs watch sex. That would explain a great deal of human history! My faith in the meaning of Jesus's life and in Christian doctrine has been shaken to its core ...if I am to sustain my belief in a good and loving God who is not arbitrary and capricious and vicious, I must believe that some higher purpose is served by all this...and the greatest service I can do Emilio Sandoz is to make it possible for him to discover what that purpose may have been.”

“There are times...when we are in the midst of life-moments of confrontation with birth or death, or moments of beauty when nature or love is fully revealed, or moments of terrible loneliness-times when a holy and awesome awareness comes upon us. It may come as deep inner stillness or as a rush of overflowing emotion. It may seem to come from beyond us, without any provocation, or from within us, evoked by music or by a sleeping child. If we open our hearts at such moments, creation reveals itself to us in all it's unity and fullness. And when we return from such a moment of awareness, our hearts long to find some way to capture it in words forever, so that we can remain faithful to it's higher truth. ...When my people search for a name to give to the truth we feel at those moments, we call it God, and when we capture that understanding in timeless poetry, we call it praying.”

“...I listened to you say that we are all - Jana'ata and Runa and H'uman - children of a God so high that our ranks and our differences are as nothing in his far sight." ... " I thought then that this was merely a song sung by a foreigner to a foolish girl who believed nonsense. ... I was willing to hear this song, because I had once yearned for a world in which lives would be governed not by lineage and lust and moribund law, but by love and loyalty. In this one valley, such lives are possible, she said, "If it is a mistake to hope for such a world, then it is a magnificent mistake.”

“There’s a passage in Exodus—God tells Moses, 'No one can see My face, but I will protect you with My hand until I have passed by you, and then I will remove My hand and you will see My back.’ Remember that? Emilio nodded, listening. “Well, I always thought that was a physical metaphor,” John said, “but, you know—I wonder now if it isn’t really about time? Maybe that was God’s way of telling us that we can never know His intentions, but as time goes on … we’ll understand. We’ll see where He was: we’ll see His back.”

“As many as thirty or as few as ten years later, lying exhausted and still, eyes open in the dark long after the three suns of Rakhat had set, no longer bleeding, past the vomiting, enough beyond the shock to think again, it would occur to Emilio Sandoz to wonder if perhaps that day int he Sudan was really only part of the setup for a punchline a life-time in the making. It was an odd thought, under the circumstances. He understood that, even at the time. But thinking it, he realized with appalling clarity that on his journey of discovery as a Jesuit, he had not merely been the first human being to set foot on Rhakhat, had not simply explored parts of its largest continent and learned two of its languages and loved some of its people. He had also discovered the outermost limit of faith and, in doing so had located the exact boundary of despair. It was at that moment that he learned, truly, to fear God.”

“For he had never heard anything like it--did not know such music existed in the world--and it was hard to believe that a man he knew could play it with his own two hands. There were parts of it like birdsong, and parts like rolling thunder and hard rain, and parts that glittered like fresh snow when the sun comes out and it’s so cold the air takes your breath away. And parts were like a dust devil spinning past, or a cyclone on the horizon, and all of it cried out for words that he had only read in books and had never said aloud.”

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“On Earth, her son would have been a tragedy, but here in the forest, protected by the watchful gaze of a hundred fathers, all the children were safe, damaged or whole, quick or halt. No one was discarded as too broken or too odd. Imperfection was permitted in Trucha Sai, the only place on Rakhat where this was so. The Runa asked nothing of Isaac. They did not judge him and find him wanting.”

“we all make vows, Jimmy. And there is something very beautiful and touching and noble about wanting good impulses to be permanent and true forever," she said. "Most of us stand up and vow to love, honor and cherish someone. And we truly mean it, at the time. But two or twelve or twenty years down the road, the lawyers are negotiating the property settlement." "You and George didn't go back on your promises." She laughed. "Lemme tell ya something, sweetface. I have been married at least four times, to four different men." She watched him chew that over for a moment before continuing, "They've all been named George Edwards but, believe me, the man who is waiting for me down the hall is a whole lot different animal from the boy I married, back before there was dirt. Oh, there are continuities. He has always been fun and he has never been able to budget his time properly and - well, the rest is none of your business." "But people change," he said quietly. "Precisely. People change. Cultures change. Empires rise and fall. Shit. Geology changes! Every ten years or so, George and I have faced the fact that we have changed and we've had to decide if it makes sense to create a new marriage between these two new people." She flopped back against her chair. "Which is why vows are such a tricky business. Because nothing stays the same forever. Okay. Okay! I'm figuring something out now." She sat up straight, eyes focused somewhere outside the room, and Jimmy realized that even Anne didn't have all the answers and that was either the most comforting thing he'd learned in a long time or the most discouraging. "Maybe because so few of us would be able to give up something so fundamental for something so abstract, we protect ourselves from the nobility of a priest's vows by jeering at him when he can't live up to them, always and forever." She shivered and slumped suddenly, "But, Jimmy! What unnatural words. Always and forever! Those aren't human words, Jim. Not even stones are always and forever.”

“The Jewish sages also tell us that God dances when His children defeat Him in argument, when they stand on their feet and use their minds. So questions like Anne's are worth asking. To ask them is a very fine kind of human behavior. If we keep demanding that God yield up His answers, perhaps some day we will understand them. And then we will be something more than clever apes, and we shall dance with God.”

“Interviewer: Have you ever considered writing nonfiction? Mary Doria Russell: Oh, honey, I did! Let's see...There was "A Reconsideration of the Evidence for Cannibalism at the Krapina Neandertal Site." That was a big hit. And who could ever forget "Cutmarks on the Engis II Calvarium"? Then there was "Browridge Development as a Function of Bending Stress in the Supraorbital Region." I got tons of reprint requests for that one. Trust me fiction is better.”

“I believe in God the way I believe in quarks. People whose business it is to know about quantum physics or religion tell me they have good reason to believe that quarks and God exist. And they tell me that if I wanted to devote my life to learning what they've learned, I'd find quarks and God just like they did.”

“Faced with the Divine, people took refuge in the banal, as though answering a cosmic multiple-choice question: If you saw a burning bush, would you (a) call 911, (b) get the hot dogs, or (c) recognize God? A vanishingly small number of people would recognize God, Anne had decided years before, and most of them had simply missed a dose of Thorazine.”

“Maybe that's the way to tell the dangerous men from the good ones. A dreamer of the day is dangerous when he believes that others are less: less than their own best selves and certainly less than he is. They exist to follow and flatter him, and to serve his purposes. A true prophet, I suppose, is like a good parent. A true prophet sees others, not himself. He helps them define their own half-formed dreams, and puts himself at their service. He is not diminished as they become more. He offers courage in one hand and generosity in the other.”

“Dachshunds have their own agenda and can be stubborn about seeing their plans through to completion. What Rosie lacked in consistency, she made up for in enthusiasm. Most of the time when I called her name, she sprinted back, her long ears cocked and flying like a little girl's pigtails. Each encounter was a glorious reunion, even if we'd been parted for only a minute or two. I had never felt so loved.”