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I Quotes

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All I Quotes

“In another thirty to fifty years, the demand for cheap labor will have produced even more machines over the employment of actual humans. And in that time frame, humans will have lost their voice, their power, all freedoms, and all worth. It is inevitable that machines will one day become the ultimate enemies of mankind. We are not evolving or progressing with our technology, only regressing. Technology is our friend today, but will be our enemy in the future.”

“In another World, She hadn't met him at all, or maybe, just maybe, She'd met Him and He had fallen for her just as much as she did. In another World, Love won over Lust. In another World, Love won over Convenience. In another World, Efforts won over Pretences. In another World, Time won over Timing. In another World, She didn't have to lose all her Dreams because She was Chosen by Him just as much as She Chose him. In another World, She wasn't just pretty and successful, She was Happy in a Home, where He held her Heart in His Soul, just as She held his in hers. In another World, their Souls knew Home in Each Other, Just as it was meant to be, not just in this World. Perhaps.”

“In answer to my prayers, the Devil that was supposed to be me scolded me for the request of a clergyman. The Devil spoke to God Almighty and they agreed that I could have the vicar’s soul to aggravate. I wanted something I hated for my escape, and that would be the vicar that denied my powers of the voices in the sky and denounced me as ‘abomination.’ I would escape the obstacles and think of my power, the power to communicate with God Almighty and the Devil.”

“IN ANSWER TO THE QUESTION: WHAT SCENES ONE WOULD LIKE TO HAVE FILMED Shakespeare in the part of the King's Ghost. The beheading of Louis the Sixteenth, the drums drowning his speech on the scaffold. Herman Melville at breakfast, feeling a sardine to his cat. Poe's wedding. Lewis Carroll's picnics. The Russians leaving Alaska, delighted with the deal. Shot of a seal applauding.”

“In answer to what has long been awaited, the government in Brussels will announce before Parliament today a program of reforms which will open a decisive period for the future of our African population. I feel that i owe it to the memory of my illustrious predecessors, the founders and conciliators of our enterprise in Africa, to acquaint you personally with the charter and spirit of this program. The purpose of our presence on the African continent was defined by Leopold Ii: To open the backward countries to European civilization, summon their populations to emancipation, to freedom and to progress after having freed them from slavery, disease and misery, continuing these lofty aims, our firm resolution, today is to lead the Congolese people without harmful procrastination, but also without thoughtless haste toward independence, in prosperity and peace.”

“In answer to which, I assured his honor that in all points out of their [lawyers'] own trade, they were usually the most ignorant and stupid generation among us, the most despicable in common conversation, avowed enemies to all knowledge and learning; and equally disposed to pervert the general reason of mankind, in every other subject of discourse as in that of their own profession.”

“In anthropology, which historically exists to 'give voice' to others, there is no greater taboo than self-revelation. The impetus of our discipline, with its roots in Western fantasies about barbaric others, has been to focus primarily on 'cultural' rather than 'individual' realities. The irony is that anthropology has always been rooted in an 'I' - understood as having a complex psychology and history - observing a 'we' that, until recently, was viewed as plural, ahistorical, and nonindividuated.”

“In antiquity, Hekate was loved and revered as the goddess of the dark moon. People looked to her as a guardian against unseen dangers and spiritual foes. All was well until Persephone, the goddess of spring, was kidnapped by Hades and ordered to live in the underworld for three months each year. Persephone was afraid to make the journey down to the land of the dead alone, so year after year Hekate lovingly guided her through the dark passageway and back. Over time Hekate became known as Persephone's attendant. But because Persephone was also the queen of the lower world, who ruled over the dead with her husband, Hades, Hekate's role as a guardian goddess soon became twisted and distorted until she was known as the evil witch goddess who stalked the night, looking for innocent people to bewitch and carry off to the underworld. Today few know the great goddess Hekate. Those who do are blessed with her compassion for a soul lost in the realm of evil. Some are given a key.”

“In Anton Chekhov’s play the Three Sisters, sister Masha refuses ‘to live and not know why the cranes fly, why children are born, why the stars are in the sky. Either you know and you’re alive or it’s all nonsense, all dust in the wind.’ Why? Why? The striving to know is what frees us from the bonds of self, said Einstein. It’s the striving to know, rather than our knowledge-which is always tentative and partial- that is important. Instead of putting computers in our elementary schools, we should take the children out into nature, away from those virtual worlds in which they spend unconscionable hours, and let them see an eclipsed Moon rising in the east, a pink pearl. Let them stand in a morning dawn and watch a slip of a comet fling its trail around the Sun…Let the children know. Let them know that nothing, nothing will find in the virtual world of e-games, television, or the Internet matters half as much as a glitter of strs on an inky sky, drawing our attention into the incomprehensible mystery of why the universe is here at all, and why we are here to observe it. The winter Milky Way rises in the east, one trillion individually invisible points of light, one trillion revelations of the Ultimate Mystery, conferring on the watcher a dignity, a blessedness, that confounds the dull humdrum of the commonplace and opens a window to infinity.”

“In any activity, we have to know what to expect, how to reach our objectives and what capacity we possess for the proposed task. The only people who can say they have renounced the fruit are those who, thus equipped, feel no desire for the results of the conquest, and remain absorbed in combat. You can renounce the fruit, but this renunciation does not mean indifference toward the result.”

“In any age courage is the simple virtue needed for a human being to traverse the rocky road from infancy to maturity of personality. But in an age of anxiety, an age of herd morality and personal isolation, courage is a sine qua non. In periods when the mores of the society were more consistent guides, the individual was more firmly cushioned in his crises of development; but in times of transition like ours, the individual is thrown on his own at an earlier age and for a longer period.”

“In any analysis of any part of the world, it is mandatory to institute a general reasoning in which the whole – the Absolute – is also included. This is what science scrupulously avoids. Science is all about the parts, and ignoring the whole. Science is non-holistic, which is why it cannot arrive at a grand unified, final theory of everything. From the whole you can get to every part, because the whole defines the parts. If you start with the parts, as science does, you can never get to the whole because the parts are necessarily defined piecemeal, heuristically and with no regard to the whole, since the whole is unknown. A bottom-up approach can never work. Only top-down approaches have any chance of working. Empiricists are always parts people and bottom-up people. Rationalists are holistic and top-down. These are opposite worldviews. The PSR is an explanatory, top-down principle. Randomness is a non-explanatory, bottom-up speculation.”

“In any attachment encounter, there is both what we perceive being offered and our embodied response to it. If we call to mind, heart and body three or four people with whom we've had particularly close relationships, how do our bodies respond to their offers of connection? We can begin by being with muscles, belly, heart and breath. How does our body want to move?”

“In any big spectacular, it's really difficult to have enough voices to cover all the vocal parts. To give the audience the complete experience they're expecting, there is some reinforcement, some playback that everybody's hearing. Sometimes it's background vocals, but sometimes it will be actually vocal tracks. It's so hard to ensure, with no safety net ... you're not gonna get another shot at it, you have to have stability. I think it's very naïve of a lot of people to think that when you see someone open their mouth, they're really singing.”