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I Quotes

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All I Quotes

“It is possible that an individual may be successful, largely because he conserves all his powers for individual achievement and does not put any of his energy into the training which will give him the ability to act with others. The individual acts promptly, and we are dazzled by his success while only dimly conscious of the inadequacy of his code.”

“It is possible that John Major... will be able to suspend the battle for Scotland with an armistice on Unionist terms. But my guess is that he will not be able to bring about permanent political peace. To do that would require an unpredicted and irreversible shift in Scottish feeling - a shrugging off of real history and a retreat from real politics altogether... A Scotland genuinely at ease with itself would be an argumentative, grown-up Scotland with a lively parliament as well as a strong economy - a conscience and a tongue, as well as limbs and a body. And when it does speak, its voice will be sharp and fresh. And its views will perhaps surprise us.”

“It is possible that one of the seven other major studios might have bought and made a movie from Everybody comes to Rick's, an unproduced play about a cynical American who owns a bar in Casablanca. (One producer at M-G-M, Sam Marx, did want to buy the play for $5.000, but his boss didn't think it was worth the money.) It wouldn't have been the same movie, not only because it would have starred Gary Cooper at Paramount, Clark Gable at M-G-M, or Tyrone Power at Fox but because another studio's style would have been more languid, less sardonic, or opulently Technicolored.”

“It is possible that our race may be an accident, in a meaningless universe, living its brief life uncared for, on this dark, cooling star: but even so - and all the more - what marvelous creatures we are! What fairy story, what tale from the Arabian Nights of the jinns, is a hundredth part as wonderful as this true fairy story of simians! It is so much more heartening, too, than the tales we invent. A universe capable of giving birth to many such accidents is - blind or not - a good world to live in, a promising universe. . . . We once thought we lived on God's footstool, it may be a throne.”

“It is possible that the city of London was initially named for ravens or a raven-deity. According to the Oxford Companion to the English Language, the designation comes from “Londinium,” a Romanized version of an earlier Celtic name. But the word closely resembles “Lugdunum,” the Roman name for both the city of Lyon in France and Leiden in the Netherlands. That Roman name, in turn, was derived from the Celtic “Lugdon,” which meant, literally, “hill, or town, of the god Lugh” or, alternatively, “…of ravens.” The site of Lyon was initially chosen for a town when a flock of ravens, avatars of the god, settled there. Whether or not “Lugdunum” was the origin of “London,” ravens were important for inhabitants of Britain for both practical and religious reasons.”

“It is possible that the malice of writers has been overrated (by myself among others). Reading their ruminations on their craft, one sees why this writer could not possibly like that one, would indeed consider him a menace. Literature is a battleground of conflicting faiths, and nobler passions than envy are involved.”

“It is possible that the meaning of wisdom in Hebrew indicates aptitude for stratagems and the application of thought in such a way that the stratagems and ruses may be used in achieving either rational or moral virtues, or in achieving skill in a practical art, or in working evil and wickedness.”

“It is possible that the scrupulously honest man may not grow rich so fast as the unscrupulous and dishonest one; but the success will be of a truer kind, earned without fraud or injustice. And even though a man should for a time be unsuccessful, still he must be honest: better lose all and save character. For character is itself a fortune. . . .”

“It is possible that these may all be insufficient to control the caprice and wickedness of man. But are they not all that government will admit, and all that human prudence can devise?”

“It is possible that these millions of suns, along with thousands of millions more we cannot see, make up altogether but a globule of blood or lymph in the veins of an animal, of a minute insect, hatched in a world of whose vastness we can frame no conception, but which nevertheless would itself, in proportion to some other world, be no more than a speck of dust.”

“It is possible that those strange sentient beings of the far-future cold universe will find contemplating a warm universe such as ours not very pleasant, much as a nocturnal creature shuns daylight. But the more speculative amongst them may look back to our universe and to the Earth as an ideal world full of sunshine and a supply of adequate energy to last for billions of years, a dream world which will have passed away never to return. And what do we human beings do with this ideal dream world of ours? We oppress each other, build nuclear weapons for each other's destruction, and plunder the resources of the Earth!”

“It is possible that we are already living through the twilight of democracy; that our civilization may already be heading for anarchy or tyranny, as the ancient philosophers and America's founders once feared; that a new generation of clercs, the advocates of illiberal or authoritarian ideas, will come to power in the twenty-first century, just as they did in the twentieth; that their visions of the world, born of resentment, anger, or deep, messianic dreams, could triumph. Maybe new information technology will continue to undermine consensus, divide people further, and increase polarization until only violence can determine who rules. Maybe fear of disease will create fear of freedom. Or maybe the coronavirus will inspire a new sense of global solidarity. Maybe we will renew and modernize our institutions. Maybe international cooperation will expand after the entire world has had the same set of experiences at the same time: lockdown, quarantine, fear of infection, fear of death. Maybe scientists around the world will find new ways to collaborate, above and beyond politics. Maybe the reality of illness and death will teach people to be suspicious of hucksters, liars, and purveyors of disinformation. Maddeningly, we have to accept that both futures are possible. No political victory is ever permanent, no definition of "the nation" is guaranteed to last, and no elite of any kind, whether so-called "populist" or so-called "liberal" or so called "aristocratic," rules forever.”

“It is possible to argue that the really influential book is not that which converts ten millions of casual readers, but rather that which converts the very few who, at any given moment, succeed in seizing power. Marx and Sorel have been influential in the modern world, not so much because they were best-sellers (Sorel in particular was not at all a widely read author), but because among their few readers were two men, called respectively Lenin and Mussolini.”