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All I Quotes

“It is therefore, the interest of all, that every one, from birth, should be well educated, physically and mentally, that society may be improved in its character, - that everyone should be beneficially employed, physically and mentally, that the greatest amount of wealth may be created, and knowledge attained, - that everyone should be placed in the midst of those external circumstances that will produce the greatest number of pleasurable sensations, through the longest life, that man may be made truly intelligent, moral and happy, and be thus prepared to enter upon the coming Millennium.”

“It is these undeniable qualities of human love and compassion and self-sacrifice that give me hope for the future. We are, indeed, often cruel and evil. Nobody can deny this. We gang up on each one another, we torture each other, with words as well as deeds, we fight, we kill. But we are also capable of the most noble, generous, and heroic behavior.”

“It is they [men of science] who hold the secret of the mysterious property of the mind by which error ministers to truth, and truth slowly but irrevocably prevails. Theirs is the logic of discovery, the demonstration of the advance of knowledge and the development of ideas, which as the earthly wants and passions of men remain almost unchanged, are the charter of progress, and the vital spark in history.”

“It is this capacity for relentless self-criticism that should be - everywhere - the true measure of intellectual freedom and cosmopolitanism, not the entrenched cultural power and self-congratulatory moral rhetoric of some people in countries long accustomed to telling other societies what to do and how to behave.”

“It is this capacity to embody (incarnate) protest that gives the poet the advantage over others who decry the times in editorials, letters, placards, the brightest satirical prose. The poet and his poems put us in the peace march, at the hanging tree, inside the skin and bones of the hungry, before the awesome tyranny of the powers and principalities, and under the mushroom burst of the Bomb.”

“It is this claim to a monopoly of meaning, rather than any special scientific doctrine, that makes science and religion look like competitors today. Scientism emerged not as the conclusion of scientific argument but as a chosen element in a worldview - a vision that attracted people by its contrast with what went before - which is, of course, how people very often do make such decisions, even ones that they afterwards call scientific.”

“It is this delightful habit of journalizing which largely contributes to form the easy style of writing for which ladies are so generally celebrated. Every body allows that the talent of writing is particularly female. Nature might have done something, but I am sure it must be essentially assisted by the practice of keeping a journal.”

“It is this idea 'decency' should be attached to wealth -and 'indecency'' to poverty - that forms the core of one strand of skeptical complaint against the modern status-ideal. Why should failure to make money be taken as a sign of an unconditionally flawed human being rather than of a fiasco in one particular area if the far larger, more multifaceted, project of leading a good life? Why should both wealth and poverty be read as the predominant guides to an individual's morals ?”

“It is this kind of consciousness, exacerbated to an extreme, which has made inevitable the so called "death of God." Cartesian thought began with an attempt to reach God as object by starting from the thinking self. But when God becomes object, he sooner or later "dies," because God as object is ultimately unthinkable. God as object is not only a mere abstract concept, but one which contains so many internal contradictions that it becomes entirely nonnegotiable except when it is hardened into an idol that is maintained in existence by a sheer act of will. For a long time man continued to be capable of this willfulness: but now the effort has become exhausting and many Christians have realised it to be futile. Relaxing the effort, they have let go the "God-object" which their fathers and grandfathers still hoped to manipulate for their own ends. Their weariness has accounted for the element of resentment which made this a conscious "murder" of the deity. Liberated from the strain of willfully maintaining an object-God in existence, the Cartesian consciousness remains none the less imprisoned in itself. Hence the need to break out of itself and to meet "the other" in "encounter," "openness," "fellowship," "communion".”

“It is this law of love and its recognition as a rule of conduct in all our relations with friends, enemies and offenders which must inevitably bring about the complete transformation of the existing order of things, not only among Christian nations, but among all the peoples of the globe”

“It is this nothingness (in solitude) that I have to face in my solitude, a nothingness so dreadful that everything in me wants to run to my friends, my work, and my distractions so that I can forget my nothingness and make myself believe that I am worth something. The task is to persevere in my solitude, to stay in my cell until all my seductive visitors get tired of pounding on my door and leave me alone. The wisdom of the desert is that the confrontation with our own frightening nothingness forces us to surrender ourselves totally and unconditionally to the Lord Jesus Christ.”

“It is this one Spirit who makes it possible for an infant to be regenerated . . . when that infant is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, 'Unless a man be born again by the will of his parents' or 'by the faith of those presenting him or ministering to him,' but, 'Unless a man be born again of water and the Holy Spirit.' The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam.”

“It is this realization that renders negative resistance most terrifying to political and economic power—the simple fact that, having taken these small steps, a person might decide it was no great sacrifice, and might be willing to sacrifice more, demand more. That having called for justice in one instance, one might do it again and again, might call for a just world. It is probably the case that most mainstream Western politicians don't actually care one iota about Israelis or Palestinians and, were the calculus of electoral self-interest to shift, would happily back whatever position serves their own interests best. But what about a population whose inability to countenance genocide spreads outward, becomes an inability to countenance what the same political systems will do and will always allow to happen to so much of the planet in the name of endless extraction, endless more? Such a thing puts the entire ordering at risk.”

“It is this simplicity that makes the uneducated more effective than the educated when addressing popular audiences-makes them, as the poets tell us, 'charm the crowd's ears more finely.' Educated men lay down broad general principles; uneducated men argue from common knowledge and draw obvious conclusions.”

“It is this subtle dimension of understanding that marks the southwestern Indian peoples from other religions and separates tribal peoples from the world's religions. Somewhere in the planetary history religious expression changed from participation in the sound, color and rhythm of nature to the abstractions of man outside this context pleading for temporary respite and hoping in the next life to return to the Garden.”

“It is this superiority, this contemptuous but absolutely normal and unremarkable arrogance, that he now sees as the essence of sexual depravity, and also as a first step toward killing his wife. Having actually killed, he sees the sex he took for granted as murderous in its diminution of human life-how it made women's humanity invisible, meaningless; but the prerogatives of both sex and class made the exploitation as invisible as gravity, as certain.”

“It is this, that ever since I have seen you, I know not why, you have taken a place in my life; that, if I drive the thought of you out of my mind, it always comes back; that when I met you to-day, after not having seen you for two years, you made a deeper impression on my heart and mind than ever; that, now that you have let me come to see you, now that I know you, now that I know all that is strange in you, you have become a necessity of my life, and you will drive me mad, not only if you will not love me, but if you will not let me love you.”

“It is this that, finally, I will try to teach my sons about sex, after I've explained fertile periods and birth control and all the other mechanics that are important to understand but never really go to the heart of the matter: I believe I will say that when you sleep with someone you take off a lot more than your clothes.”