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O Quotes

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All O Quotes

“One of the blessings human beings take for granted is the ability to remember pain without re-feeling it. The pain of the physical wounds is long gone …and the other kind of hurt, the damage done to our spirits, has been healed. We are careful with those scarred places in each other.”

“One of the blessings of easy communication between the great cultures of the world is that partisanship in religion and philosophy is ceasing to be intellectually respectable. Pure religions are as rare as pure cultures, and it is mentally crippling to suppose that there must be a number of fixed bodies of doctrine among which one must choose, where choice means accepting the system entirely or not at all. [...]. Those who rove freely through the various traditions, accepting what they can use and rejecting what they cannot, are condemned as undisciplined syncretists. But the use of one's reason is not a lack of discipline, not is there any important religion which is not itself a syncretism, a "growing up together" of ideas and practices of diverse origin.”

“One of the buffet tables was laden with assorted muffins, scones, bagels, and croissants accompanied by butter, cream cheese, and flavored jams. There was a create-your-own-omelet station and platters of maple sausage, crispy bacon, and hash browns. Quiche lorraine and brioche French toast with mixed berry compote and whipped cream rounded out the breakfast part of the buffet. For those who preferred something other than morning food, there was a second table featuring mixed green salad with pomegranate vinaigrette, grilled salmon, chicken picante, roasted vegetables, rice pilaf, a craving of roast beef, lobster Newburg, and shrimp scampi.”

“One of the capabilities, which seems to be the most difficult for aspiring leaders to maste is realistic optimism. It requires one to recognize that our experience of life is largely up to us, that our situations, good or bad, are largely due to our ability on a moment-to-moment basis to capitalize on opportunity. Those that approach life as if it is largely outside of their own control, or that others are largely to blame for their circumstances, generally find growth elusive.”

“One of the cardinal sins in our country is profanity -- the taking of the name of the Lord in vain. Reverence for the name of Deity is enjoined in holy writ. Jesus made this clear when teaching His disciples to pray. He said, addressing the Father, "Hallowed be thy name: (see Matthew 6:9). Blaspheming the name of God separates man from his Creator."”

“One of the causes of unhappiness among intellectuals in the present day is that so many of them, especially those whose skill is literary, find no opportunity for the independent exercise of their talents, but have to hire themselves out to rich corporations directed by Philistines, who insist upon their producing what they themselves regard as pernicious nonsense. If you were to inquire among journalists in either England or America whether they believed in the policy of the newspaper for which they worked, you would find, I believe, that only a small minority do so; the rest, for the sake of a livelihood, prostitute their skill to purposes which they believe to be harmful. Such work cannot bring any real satisfaction, and in the course of reconciling himself to the doing of it, a man has to make himself so cynical that he can no longer derive whole-hearted satisfaction from anything whatever. I cannot condemn men who undertake work of this sort, since starvation is too serious an alternative, but I think that where it is possible to do work that is satisfactory to man’s constructive impulses without entirely starving, he will be well advised from the point of view of his own happiness if he chooses it in preference to work much more highly paid but not seeming to him worth doing on its own account. Without self-respect genuine happiness is scarcely possible. And the man who is ashamed of his work can hardly achieve self-respect.”

“One of the central aspects of Consciousness II is an acceptance of the priority of institutions, organizations, and society and a belief that the individual must tie his destiny to something of this sort, larger than himself, and subordinate his will to it...He sees his own life and career in terms of progress within a society and within an institution. An established hierarchy and settled procedures are seen as necessary and valuable. Achievements by character and hard work is translated into achievement in terms of meritocracy of education, technical knowledge, and position.”

“One of the central challenges for global conversation today is to find ways of getting to understand very different views about gender and sexuality. But we should start by recognizing that these issues are subjct to disputation within every society as well as across societies. We need a global conversation that recognizes that we have these very different views. Next, try to agree on fundamental rights: things we think every person is entitled to. Finally, if we're convinced that what a government or a society elsewhere is doing to some people is badly wrong and the conversation gets nowhere.”

“One of the central developments of 19th century mathematics involved a dramatic increase in the standards of mathematical rigor. This was for a variety of reasons, but the short version is that there was a need to be stricter about the standards of proof, because certain familiar modes of reasoning had started to lead people astray, or at least threatened to do so.”

“One of the central problems of a time in which there are many competing voices on the airwaves, in the media and online, is finding a way to get in sync, on some semblance of the same wavelength as others who share the same values, questions and goals.”

“one of the central themes associated with developing a sense of authenticity involves inventing plausible narratives of self. For instance, Charles Taylor (1992) argues that the modern desire for authenticity is often prompted by a feeling that our life is shattered and it is difficult, if not impossible, to piece our life together in a meaningful way. He suggests that reclaiming authenticity would entail the provision of a space where we can once again craft coherent narratives that bind our life together.”

“One of the challenges adult children of narcissistic mother’s face is the myth that every mother is giving, nurturing, and gracious. Worldwide, this is a false notion and taboo topic. For many adult children, they are scolded by our society who chides, “But it’s your MOTHER!” Despite the fact that we’ve spent a lifetime suffering chronic mental abuse, rejection, criticisms, and scapegoating by our mothers, most people don’t believe us, don’t understand us, nor have they personally experienced narcissistic abuse by their mothers.”

“One of the challenges assembling the film was that gun fight went on for three and a half hours and we obviously couldn't spend three and a half hours of the film with one gun fight. It was trying to figure out the balance of how much an audience could take before they either became repulsed or desensitized or bored or just overwhelmed.”

“One of the challenges for practitioners of any religion is wrestling with elements in their tradition that have been used to justify evil and then bending those elements back toward the good. Many Christians ignore New Testament passages that blame Jews for the death of Jesus. But because some Christians have used these passages to justify hatred, persecution, and murder of Jews, the challenge is to attend to these words with care and then to drain them of anti-Semitic connotations. Similarly, the challenge for Muslims is to attend to passages in the Quran that extremists have used to justify unjust killing. Many Muslims are meeting this challenge. To suicide bombers, they point out that the Quran condemns suicide unequivocally—"Do not kill yourselves" (4:29)—and promises hell for those who do so. To those who kill women or children or civilians, they point out that the Quran condemns mass murder (5:32) and insists on proportionality (2:194). Since the seventh century, Islamic law has been committed to vigorously defending the rights of noncombatants.”

“One of the challenges in writing the script Call Me by Your Name was that I had to find something concrete for the professor to do. In the book he is some kind of classics scholar. But I thought it would be interesting to make him into something of an art historian and archaeologist whose background was the classical world. It's always difficult when someone is supposed to be an intellectual. What do they do? You can't just film them sitting around and thinking all day. And that's what the business of the statues is all about.”