S Quotes
Browse famous quotes beginning with S. This page is a child index of the full Popular Quotes A-Z directory.
“Supporters of this fundamental change in immigration policy say we need to import more well-educated talent if we're to stay competitive. But exactly whose competitiveness are we talking about? Not the competitiveness of, say, American-born computer engineers. Adjusted for inflation, their earnings haven't gone anywhere in years. That's in part because American companies have been sending so much of their high-tech work abroad. Bringing more foreign-born engineers here under an expanded H1-B visa program, or a point system for that matter, will just depress wages even further.”
“Supporting a dictator is no different than eating a poisonous mushroom!”
“Supporting a family and financial necessity aside, what I want is to read it and just have that feeling in your chest that you know you need to do it and you understand how you could get there, even if it scares you.”
“Supporting a murderous political agenda with such an argument is tragic!”
“Supporting at weakness times is much better than encouraging at strengths.”
“Supporting characters add depth to a story, and great actors leave their imprint with the audience.”
“Supporting customers through multiple channels is no longer an option for financial services organizations; it's a necessity.”
“Supporting God's Scriptural ability to give or restrain man's desires, Jerry Bridges points to an amazing verse tucked away in Exodus 34:24. As Israel's people abandon their defense entirely to have a feast before Him three times per year, God says the surrounding peoples will be entirely devoid of even the logical desire to possess their land.”
Source: Trusting God: Even When Life Hurts
“Supporting her entrepreneurial goals goes beyond financial assistance—it’s about showing that you’re her partner in every sense, willing to stand by her as she pursues her passions. By sowing this seed, you’re not only helping her grow her business but also strengthening your relationship through shared goals and mutual support.”
Source: 365 Ways a Year to Cater to Her: Because She Deserves Your Best-Not Occasionally, but Always
“Supporting local farmers is important to me, which is not only good for the local economy and better for the environment, there is evidence that eating locally grown food strengthens your immune system.”
“Supporting local food production is so much healthier for people. It's better for the local economy, and it's a lot of fun.”
“Supporting myself at an early age was the best training for life I could have possibly received.”
“Supporting segregation need not be racist. One can believe in segregation and believe in equality of the races.”
“Supporting the English cricket team is like supporting a second division football team. I support Norwich City football team and when they lose I really don't mind because I expect them to; but when we win I'm so happy - much happier than any Arsenal supporter could ever be.”
“Supporting the troops has got to mean more than bumper stickers on pickup trucks, my friends. We need to give them what they need.”
“Supporting the wrong person makes you wrong too.”
“Supportive parents, I tell you. I never thought they would get me killed before I graduated from high school.”
Source: Dragon Slayer of Trondheim
“Suppose . . . burglars had made entry into this . . . [library]. Picture them seated here on this floor, pouring the light of their dark-lanterns over some books they found, and thus absorbing moral truths and getting moral uplift. The whole course of their lives would have been changed. As it was, they kept straight on in their immoral way and were sent to jail. For all I know, they may next be sent to Congress.”
“Suppose 10 different sculpture artists are thinking about what they are going to sculpt next. If you show them a rough rock, they won't see rock; they will see what they are thinking of carving from it. Similarly, the universe is just a rough rock. Different souls see different things in it.”
“Suppose a country starts its independence with the three economic characteristics that globally make a country prone to civil war: low income, slow growth, and dependence upon primary commodity exports. It is playing Russian roulette. That is not just an idle metaphor: the risk that a country in the bottom billion falls into civil war in any five-year period is nearly one in six, the same risk facing a player of Russian roulette.”
Source: The Bottom Billion: Why the Poorest Countries are Failing and What Can Be Done About It
“Suppose a man threw into the sea a yoke with one hole in it, and the east wind carried it to the west, and the west wind carried it to the east, and the north wind carried it to the south, and the south wind carried it to the north. Suppose there were a blind turtle that came up once at the end of each century. What do you think, bhikkhus? Would that blind turtle put his neck into that yoke with one hole in it?"
"He might, venerable sir, sometime or other at the end of a long period."
"Bhikkhus, the blind turtle would sooner put his neck into that yoke with a single hole in it than a fool, once gone to perdition, would take to regain the human state, I say. Why is that? Because there is no practising of the Dhamma there, no practising of what is righteous, no doing of what is wholesome, no performance of merit. There mutual devouring prevails, and the slaughter of the weak.”
Source: The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya
“Suppose a nation in some distant region should take the Bible for their only law book, and every member should regulate his conduct by the precepts there exhibited. What a Utopia! What a paradise this region would be.”
Source: The Portable John Adams
“Suppose a nation, rich and poor, high and low, ten millions in number, all assembled together; not more than one or two millions will have lands, houses, or any personal property; if we take into the account the women and children, or even if we leave them out of the question, a great majority of every nation is wholly destitute of property, except a small quantity of clothes, and a few trifles of other movables.”
Source: The Works of John Adams, Second President of the United States: With a Life of the Author, Notes and Illustrations
“Suppose a number of equal waves of water to move upon the surface of a stagnant lake, with a certain constant velocity, and to enter a narrow channel leading out of the lake. Suppose then another similar cause to have excited another equal series of waves, which arrive at the same time, with the first. Neither series of waves will destroy the other, but their effects will be combined.”
Source: Miscellaneous Works: Scientific memoirs
“Suppose a person entering a house were to feel heat on the porch, and going further, were to feel the heat increasing, the more they penetrated within. Doubtless, such a person would believe there was a fire in the house, even though they did not see the fire that must be causing all this heat. A similar thing will happen to anyone who considers this world in detail: one will observe that all things are arranged according to their degrees of beauty and excellence, and that the nearer they are to God, the more beautiful and better they are.”
“Suppose a researcher were to tap you on the shoulder and ask you to write down what, according to cultural lore, males and females are like. Would you stare at the researcher blankly and exclaim ‘But what can you mean? Every person is a unique, multifaceted, sometimes even contradictory individual, and with such an astonishing range of personality traits within each sex, and across contexts, social class, age, experience, educational level, sexuality and ethnicity, it would be pointless and meaningless to attempt to pigeonhole such rich complexity and variability into two crude stereotypes’? No. You’d pick up your pencil and start writing.”
“Suppose a song is playing on your phone. If you use an earphone, it will feel like the song is playing in your head.
Similarly, your mind is not in your head. Mind is an invisible body which is at a distance from your physical body, but it is connected to your head through a cord. If you disturb this cord, you can have “out of the body experiences”. You can see your own body from outside you.”
“Suppose a State said that, Because we think that the focus of marriage really should be on procreation, we are not going to give marriage licenses anymore to any couple where both people are over the age of 55. Would that be constitutional?”
“Suppose a student of mine writes in her exam that "morality is completely relative to culture, so nothing is absolutely right or wrong. Because of that, it is absolutely wrong to be culturally intolerant". This student, if she believes what she writes, believes a contradiction. She ought not to believe the contradiction - it's a basic epistemic norm. This is true even if she can't avoid believing it - no amount of studying will show her the light.”
“Suppose a Sun many times brighter than our Sun comes up in the sky. After we get used to its light, it goes away. Then our Sun will feel like moon to us and what we call as “light” will seem like darkness. So light and darkness are relative terms. Darkness is just less light.”
“Suppose a top politician, entertainment figure, or sports star said it didn't really matter who shot Lincoln or why, who attacked Pearl Harbor, the Alamo or the USS Liberty. Imagine the derision. Imagine the ridicule. Imagine the loss in credibility and marketing revenue. Now imagine if a well-respected academic 'who should know better' said exactly the same thing. It doesn't really matter who committed a great crime; history had nothing to teach us; we should never waste precious time trying to apprehend the perpetrators, nor understand their motives but focus only on the outcome of their foul deeds.
Well, that is exactly what Noam Chomsky appears to believe. Do not focus on the plot or the plotters or the clever planning of any crime but only the aftermath. Strangely, I had always thought linguistics was the scientific study of language rather than a lame attempt at disinformation.”
“Suppose a white man should come to me and say, "Joseph, I like your horses. I want to buy them." I say to him, "No, my horses suit me; I will not sell them." Then he goes to my neighbor and says to him, "Joseph has some good horses. I want to buy them, but he refuses to sell." My neighbor answers, "Pay me the money and I will sell you Joseph's horses." The white man returns to me and says, "Joseph, I have bought your horses and you must let me have them." If we sold our lands to the government, this is the way they bought them.”
“Suppose after all that death does end all. Next to eternal joy, next to being forever with those we love and those who have loved us, next to that, is to be wrapt in the dreamless drapery of eternal peace. Next to eternal life is eternal sleep.
Upon the shadowy shore of death the sea of trouble casts no wave. Eyes that have been curtained by the everlasting dark, will never know again the burning touch of tears. Lips touched by eternal silence will never speak again the broken words of grief. Hearts of dust do not break. The dead do not weep. Within the tomb no veiled and weeping sorrow sits, and in the rayless gloom is crouched no shuddering fear.
I had rather think of those I have loved, and lost, as having returned to earth, as having become a part of the elemental wealth of the world – I would rather think of them as unconscious dust, I would rather dream of them as gurgling in the streams, floating in the clouds, bursting in the foam of light upon the shores of worlds, I would rather think of them as the lost visions of a forgotten night, than to have even the faintest fear that their naked souls have been clutched by an orthodox god.
I will leave my dead where nature leaves them. Whatever flower of hope springs up in my heart I will cherish, I will give it breath of sighs and rain of tears. But I cannot believe that there is any being in this universe who has created a human soul for eternal pain. I would rather that every god would destroy himself; I would rather that we all should go to eternal chaos, to black and starless night, than that just one soul should suffer eternal agony.
I have made up my mind that if there is a God, he will be merciful to the merciful.
Upon that rock I stand. –
That he will not torture the forgiving. –
Upon that rock I stand. –
That every man should be true to himself, and that there is no world, no star, in which honesty is a crime.
Upon that rock I stand.
The honest man, the good woman, the happy child, have nothing to fear, either in this world or the world to come.
Upon that rock I stand.”
“Suppose aliens invade the earth and threaten to obliterate it in a year's time unless human beings can find the Ramsey number for red five and blue five. We could marshal the world's best minds and fastest computers, and within a year we could probably calculate the value. If the aliens demanded the Ramsey number for red six and blue six, however, we would have no choice but to launch a preemptive attack.”
“Suppose, and the facts leave us quite free to suppose it, suppose that the latent sapiens in us succeeds in its urge to rationalize life, suppose we do satisfy our dogmatic demand for freedom, equality, universal abundance, lives of achievement, hope and cooperation throughout this still largely unexplored and undeveloped planet, and find ourselves all the better for having done so. It can be done. It may be done. Suppose it done. Surely that in itself will be good living.
“But,” says that dead end; that human blight, Mr. Chamble Pewter, making his point with a squeak in his voice and tears of controversial bitterness in his eyes, “What is the good of it? Will there be any finality in your success?” he asks.
None whatever, is the answer. Why should there be? Yet a vista of innumerable happy generations, an abundance of life at present inconceivable, and at the end, not extinction necessarily, not immortality, but complete uncertainty, is surely sufficient prospect for the present. We are not yet Homo sapiens, but when at last our intermingled and selected offspring, carrying on the life that is now in us, when they, who are indeed ourselves, our heredity of body, thought and will, reassembled and enhanced, have established their claim to that title — can we doubt that they will be facing things at present unimaginable, weighing pros and cons altogether beyond our scope? They will see far and wide in an ever-growing light while we see as in a glass darkly. Things yet unimaginable. They may be good by our current orientation of things; they may be evil. Why should they not be in the nature of our good and much more than our good —“beyond good and evil?”
Source: You Can't Be Too Careful
“Suppose atomic bombs had reduced the population of the world to one brother and sister; should they let the human race die out?”
Source: Human Society in Ethics and Politics
“Suppose by chance you do get picked up. What have you done? You shot a horse; that isn't first degree murder; in fact, it isn't even murder; in fact, I don't know what it is.”
“Suppose Cartier-Bresson asked the man who jumped the puddle to do it again --- it never would have been the same. Start stealing!”
“Suppose cats became philosophers, they would see a cat universe and have a cat solution of the problem of the universe, and a cat ruling it. So we see from this that our explanation of the universe is not the whole of the solution.”
Source: Jnana Yoga: The Yoga of Knowledge
“Suppose death had a heart to love and to release you, to whom would he turn this passion, would you chose a person from the crowd there. A person to suffer as you suffer.”
“Suppose education scientifically presents the power of the 'Self' before the new generation and guides students to tune their consciousness with cosmic rhythm. In that case, the students of this generation can do miracles. It requires massive research to make this dream a reality.”
“Suppose every life was written as a storybook; assuming this was true, the only storybook each person would completely know is their own. I know my own story, as I own my own thoughts and my own consciousness. Hence, I have not finished reading the books of other lives, because I am still writing my own. Therefore, since I live in and am the main character of my own book, I appear to be at the center of life itself. From my vantage point, I’m at the center of the world—I have not finished the stories of others, because I’m at the center of my own. This is why I compare myself to the midpoint formula: the midpoint does not begin a line nor end the line, but rather becomes a part of it—from an individualistic vantage point, I am a part of or even at the center of life itself.”
Source: For the Intellect
“Suppose everyone on our side felt that way?”
“Suppose God wants to teach you to say, "I know how to be abased"--are you ready to be offered up like that? Are you ready to be not so much as a drop in a bucket--to be so hopelessly insignificant that you are never thought of again in connection with the life you served? Are you willing to spend and be spent; not seeking to be ministered unto, but to minister?”
Source: My Utmost for His Highest Classic Edition
“Suppose hypothetically that one out of every 200 people or so is a jerk. In today's world these jerks will discover that if they enter government or business they can become super rich and powerful jerks. Do we conclude, therefore, that markets (or government) have caused greed? No, the fact is that once we no longer live in tiny tribes of 200, anonymity allows some people, who would have been assholes in a small tribe but who would have been sanctioned there, to go off and become jerks on a much, much larger scale.”
“Suppose I could shoot myself in the mouth, but what if I miss? People will laugh at me.”
“Suppose I feel I have no friends, and I’m very lonely. What happens if I sit with that? I begin to see that my feelings of loneliness are really just thoughts. As a matter of fact, I’m simply sitting here. Maybe I’m sitting alone in my room, without a date. Nobody has called me, and I feel lonely. In fact, however, I’m simply sitting. The loneliness and the misery are simply my thoughts, my judgments that things should be other than what they are. I haven’t seen through them; I haven’t recognized that my misery is manufactured by me. The truth of the matter is, I’m simply sitting in my room. It takes time before we can see that just to sit there is okay, just fine. I cling to the thought that if I don’t have pleasant and supportive company, I am miserable.”
Source: Nothing Special: A Zen Buddhist Guide to Awakening Through Daily Life's Feelings, Relationships, and Work
“Suppose I grant that pigs and dogs are self-aware to some degree, and do have thoughts about things in the future. That would provide some reason for thinking it intrinsically wrong to kill them - not absolutely wrong, but perhaps quite a serious wrong. Still, there are other animals - chickens maybe, or fish - who can feel pain but don't have any self-awareness or capacity for thinking about the future. For those animals, you haven't given me any reason why painless killing would be wrong, if other animals take their place and lead an equally good life.”
“Suppose I lay down on the pavement and you run over me a few times with my own car...just for old times.”
Source: Stephanie Plum One, Two, Three: One for the Money, Two for the Dough, Three to Get Deadly
“Suppose I stopped taking aspirin and phenylbutazone? What about the pain? The bones in my spine and practically every joint in my body felt as though I had been run over by a truck.
I knew that pain could be affected by attitudes. Most people become panicky about almost any pain. On all sides they have been so bombarded with advertisements about pain that they take this or that analgesic at the slightest sign of an ache. We are largely illiterate about pain and so are seldom able to deal with it rationally. Pain is part of the body's magic. It is the way the body transmits a sign to the body that something is wrong.”
Source: Anatomy of an Illness: As Perceived by the Patient