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T Quotes

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All T Quotes

“The other concept of truth in Lacan situates the truth, so to speak, in the midst of reality. Here, the discontinuities, ruptures, standstills, and crises of reality are places or points of its truth. The truth is not some impossible and lethal Beyond that can be reached only by transgressing the limits of the Symbolic and the Imaginary –Lacan comes to present it as something that speaks between the lines, detectable in changes of discursivity, in the disturbances, interruptions, and slips of the discourse...”

“The other cool thing is, even with Jessica [Johnson], or Daredevil, I had taken a break from those characters for a while in the comics, so I can enjoy the shows without the agita. I completely love the Daredevil show. I feel no physical connection to it, because it was 10 years ago since I wrote that comic, so I can just enjoy it. And when people connect it in a positive way to me, I go, "Well, that's very f - king flattering!"”

“The other corner of his mouth twitches like he's trying to keep the butterflies in too and he glances down at his plate, his dark eyelashes casting shadows on his cheeks. I've never wanted to kiss anyone more. Oh. Oh. "Caleb?" He's far away again as I hear blood rushing in my ears. "Caleb? Are you okay?" The cold, blue spike of his worry is like dunking my head into a bucket of ice and I snap out of my own thoughts. He's looking at me again, the sparkle gone from his eyes as they fill with concern. "Yeah," I grunt, my voice sounding not like me at all. "Yeah, I'm fine. Sorry, I-" I can't tell him that I was thinking about leaping across the table and kissing him but I need to say something to explain why I've been--I'm assuming--staring at him, open-mouthed and blank, for the last few seconds.”

“The other dangerous delusion from which those who are wilfully or otherwise blind to realities suffer, is summed up in the word "integration." To be integrated into a population means to become for all practical purposes indistinguishable from its other members. Now, at all times, where there are marked physical differences, especially of colour, integration is difficult though, over a period, not impossible. There are among the Commonwealth immigrants who have come to live here in the last fifteen years or so, many thousands whose wish and purpose is to be integrated and whose every thought and endeavour is bent in that direction. But to imagine that such a thing enters the heads of a great and growing majority of immigrants and their descendants is a ludicrous misconception, and a dangerous one.”

“The other day Aks and I went up to your ranch for a day's fishing. I cannot remember any day when we have had more fun on a stream. We had along with us three newspaper men and a few secret service people, many of whom had never seen a trout stream, so we did the thing up right by borrowing frying pans, bacon and corn meal from the wife of your rancher - and we cooked an outdoor meal for the crowd. It was really quite a day.”

“The other day as I was stepping out of Star Grocery on Claremont Avenue with some pork ribs under my arm, the Berkeley sky cloudless, a smell of jasmine in the air, a car driving by with its window rolled down, trailing a sweet ache of the Allman Brothers' "Melissa," it struck me that in order to have reached only the midpoint of my life I will need to live to be 92. That's pretty old. If you live to be ninety-two, you've done well for yourself. I'd like to be optimistic, and I try to take care of my health, but none of my grandparents even made it past 76, three killed by cancer, one by Parkinson's disease. If I live no longer than any of them did, I have at most thirty years left, which puts me around sixty percent of the way through my time. I am comfortable with the idea of mortality, or at least I always have been, up until now. I never felt the need to believe in heaven or an afterlife. It has been decades since I stopped believing-a belief that was never more than fitful and self-serving to begin with-in the possibility of reincarnation of the soul. I'm not totally certain where I stand on the whole "soul" question. Though I certainly feel as if I possess one, I'm inclined to disbelieve in its existence. I can live with that contradiction, as with the knowledge that my time is finite, and growing shorter by the day. It's just that lately, for the first time, that shortening has become perceptible. I can feel each tiny skyward lurch of the balloon as another bag of sand goes over the side of my basket.”

“The other day Father Prior was telling me about a French writer, Jean-Paul Sartre. An existentialist. ... One phrase of his particularly struck me: 'L'enfer c'est les autres.' Do you think he meant that as a joke?" "I don't think humor's a strong point with existentialists." "I think it's p-p-poppycock. How can Hell be others? God is manifested in others. God is the Other. That's why the self must lose itself in love for the other. It's the self we must leave behind. Better to say Hell is the Self. L'enfer c'est moi.”

“The other day I found her passport in her drawer when I was putting away my dad's laundered handkerchiefs. I wish I hadn't. For the purpose of my story, she should have it with her. I sat on my dad's bed and flipped through page after empty page. No stamps. No exotic locales. No travel-worn smudges or creases. Just the ID information and my mother's black-and-white photo which if it were used in a psychology textbook on the meaning of facial expressions would be labelled: Obscenely, heartbreakingly hopeful.”

“The other day I met a man who didn't know where Tripoli was. Tripoli happened to come into the conversation, and he was evidently at a loss. "Let's see," he said. "Tripoli is just down by the - er - you know. What's the name of that place?" "That's right," I answered, "just opposite, Thingumabob. I could show you in a minute on a map. It's near - what do they call it?" At this moment the train stopped, and I got out and went straight home to look at my atlas.”

“The other day my twelve-year-old says to me, I don't feel like I'm with you right now. You're in the car with me, you're checking your e-mail, you're not listening to me, I don't feel like I'm with you. And I say, You know what? That was your mother's gripe, too. And she was right. And you're also correct. When you cop to something, you get to the next level. In this case, the next level is: I just learned something from my twelve-year-old.”

“The other day someone I know posted a quote from the poet Mary Oliver, “Listen, are you breathing just a little, and calling it a life?” And I almost began to cry. I kept thinking of how scared I’ve been, how scared many of us have been during these years of the pandemic. And of course, it’s not just the pandemic, so many overwhelming fears. I read that quote and I suddenly longed for breath. For relief. For the end of fear.”

“The other day, someone visited me and asked, 'I wish to practice zazen under your guidance. But because I live far away, I can’t come to Antaiji very often. I’d like to practice zazen at home. What should I keep in mind to avoid doing zazen in a mistaken way?' I responded, 'If your wife and children say, "Daddy has become nicer since he began to do zazen," then your practice is on the right track.' Roshi, Kosho Uchiyama. Zen Teaching of Homeless Kodo (Kindle Locations 2519-2523). Wisdom Publications. Kindle Edition.”