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V Quotes

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All V Quotes

“Vermont is such a small state, and the most money that's ever been spent in the history of political campaigns there is $2 million. That number is going to be surpassed many times. Vermont remains a "cheap state" for the Republican National Committee. So putting $5 or $10 million into Vermont - compared to New York or California or Illinois - that's small potatoes.”

“Vermont tradition is based on the idea that group life should leave each person as free as possible to arrange his own life. This freedom is the only climate in which (we feel) a human being may create his own happiness. ... Character itself lies deep and secret below the surface, unknown and unknowable by others. It is the mysterious core of life, which every man or woman has to cope with alone, to live with, to conquer and put in order, or to be defeated by.”

“Vermonters are not only charmless of manner, on the whole; they are also, as far as I can judge, utterly without pretence, and give the salutary impression that they don't care ten cents whether you are amused, affronted, intrigued, or bored stiff by them. Hardly anybody asked me how I liked Vermont. Not a soul said 'Have a nice day!”

“Vern stowed away the titles of books like morsels she might snack on later. She liked being reminded of the incomprehensibleness of the world. There was more to life than Cainland, more to earth than its collected sorrows. There was wonder and awe and the allure of nothingness. No one had figured everything out, but there were people who'd made their home in the searching. If they could dwell there, so could Vern.”

“Vernet received his commission for this project in 1838, a year in which concessions for the construction of railroads were a subject of passionate debate, and many of the deputies were carried away by visions of the glorious future this new invention would usher in, typical of which was the speech of the director of bridges and railroads in which he proclaimed that, after the invention of the printing press, railroads represented the greatest advance in the history of civilization. In response to this enthusiasm Vernet broke traditional rules of decorum in his enormous mural, combining classical figures and traditional allegorical emblems with products of the industrial revolution. In one section of his mural composition, usually entitled Le Génie de la Science (The genius of Science), a nude allegorical figure is seated in the foreground, one hand on an air pump, the other on an anvil, while a modern steam locomotive is driven toward a railroad tunnel in the background (see Figure 2-2). If Vernet had been limited to one symbol to characterize the social and economic reality of the July Monarchy, it is doubtful that he could have found a better one.”

“Vero, disse il Gracco. Egli lo sapeva, e i morti glielo dicevano. Chi aveva colpito non poteva colpire di più nel segno. In una bambina e in un vecchio, in due ragazzi di quindici anni, in una donna, in un'altra donna: questo era il modo migliore di colpir l'uomo. Colpirlo dove l'uomo era più debole, dove aveva l'infanzia, dove aveva la vecchiaia, dove aveva la sua costola staccata e il cuore scoperto: dov'era più uomo. Chi aveva colpito voleva essere il lupo, far paura all'uomo. Non voleva fargli paura? E questo modo di colpire era il migliore che credesse di avere il lupo per fargli paura. Però nessuno, nella folla, sembrava aver paura. Aveva paura il Gracco? O Figlio-di-Dio? Scipione? Barca Tartaro? Non potevano averne. O poteva averne Enne 2? Non poteva averne. Allo stesso modo ogni uomo ch'era nella folla non aveva paura. Ognuno, appena veduti i morti, era come loro, e comprendeva ogni cosa come loro, non aveva paura come non ne avevano loro.”

“Vero è che in tutte le cose del mondo, e le umane e le naturali, non vi sono coincidenze irragionate; ogni moto, ogni evento, ogni caso anche minimo che accade verso il cielo o sopra la Terra, e il volare d'un insetto o il germinare d'un'erba non meno che una guerra o lo scoppiare della passione nel cuore dell'uomo, tutti sono tra loro connessi come i congegni d'un ordigno impregnato di umana intelligenza; solamente quando saremo morti capiremo, con improvvisa maraviglia, la portata e forse la grande saggezza di tanti atti nostri che credevamo aver fatti per caso, e stimavamo spersi e ineffettuali nella gran costruzione della vita del mondo.”

“Veronika, die Streberin der Klasse, hob die Hand und plapperte los, noch bevor der Lehrer ihren Namen zu Ende gesprochen hatte: »In dem Gedicht geht es um einen Vater, der sein krankes Kind mitten in der Nacht zum Arzt bringen will. Das Kind hat Fieber und sieht Dinge, die offensichtlich nicht da sind. Als der Vater endlich ankommt, ist das Kind in seinen Armen bereits gestorben.« »Miserables Gesundheitswesen«, kommentierte jemand und alle lachten.”

“Vers quoi s'échappent le blanc de la neige quand elle fond, le rouge d'un volcan quand il s'éteint, le pourpre de l'amarante quand elle se fane, le brun des cheveux quand ils grisonnent, l'azur du ciel quand fuit le jour ? Peut-être y a-t-il un paradis pour les couleurs ? Je suis sûr qu'elles y chantent, qu'elles tonnent et détonent, qu'elles s'y bousculent et s'y entremêlent. Et puis s'envolent. Et puis reviennent, à l'infini.”

“Verse 12 [of Ex. 12) tells us that the judgment of Yahweh is not only on the Egyptians but also on their deities. This is probably an allusion to the fact that Egyptians would often pray for the safety of their firstborn, particularly firstborn sons, as was the custom in many ancient patriarchal cultures. The death of the firstborn would be seen as a sign of the anger or perhaps the impotence of their gods. This is worth pondering when it comes to the death of Jesus as God’s only begotten, or beloved, Son. Would Jesus’ contemporaries have assumed his death was a manifestation of God’s wrath? Probably so. In any event, Yahweh is showing his superiority over the spirits behind the pagan deities, and thus we should not overlook the supernatural struggle that is implied to be behind the contest of wills between Moses and Pharaoh.”