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Eros Quotes

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Eros Quotes

“We cannot anticipate in advance how anyone will respond when they first rub elbows with Eros’ malady of passion and madness. Eros arrives on a wing of a devious angel to take control of our body, encapsulate our mind, and seize command over the quality of our life. In its purest manifestation, romantic love guarantees to rip us asunder, because we are unwittingly dispossessed of our precious sense of self-control.”

“if someone got to see the Beautiful itself, absolute, pure, unmixed, not polluted by human flesh or colors or any other great nonsense of mortality, but if he could see the divine Beauty itself in its one form? Do you think it would be a poor life for a human being to look there and to behold it by that which he ought, and to be with it? Or haven't you remembered that in that life alone, when he looks at Beauty in the only way what Beauty can be seen - only then will it become possible for him to give birth no to images of virtue (because he's in touch with no images) but to true virtue (because he is in touch with the true Beauty). The love of the gods belongs to anyone who has given birth to true virtue and nourished it, and if any human being could become immortal, it would be he.”

“Eros (or call it lust if you will), is like a beautiful, magnificent Afghan Hound! A pure white Afghan Hound commanding respect and honor! But if you take the Afghan Hound and lock it in a small cage, shun it and look upon it badly, treat it as a pestilence and wish that it would die; that same creature of beauty will become a vile, unrepentant, dark creature of the shadows! Untrusting, hidden in the corner, aggressive... something that will harm others and yourself! But is this the nature of the creature, is this the fault of the creature? Or are YOU the one who has created the monster that it has become? And this is my philosophy: that we are both corporeal and incorporeal beings, therefore, the same amount of good intent MUST be given to both our soul and our body!”

“With good reason, love's messengers, Eros and Kama, are armed with bows and long-distance arrows. No being, god or mortal, can choose love. Love comes despite ourselves; and then, if we have not already done so, we have the task of becoming our selves so we may welcome love.”

“He came to read; two or three books are lying open: history and poetry. But after just ten minutes of reading he lets them drop. There on the sofa he falls asleep. He truly is devoted to reading- but he is twenty-three years old, and very handsome. And just this afternoon, Eros surged within his perfect limbs and on his lips. Into his beautiful flesh came the heat of passion, and there was no foolish embarrassment about the form that pleasure took..”

“The husband is the head of the wife just in so far as he is to her what Christ is to the Church - read on - and give his life for her (Eph. V, 25). This headship, then, is most fully embodied not in the husband we should all wish to be but in him whose marriage is most like a crucifixion; whose wife receives most and gives least, is most unworthy of him, is - in her own mere nature - least lovable. For the Church has not beauty but what the Bride-groom gives her; he does not find, but makes her, lovely. The chrism of this terrible coronation is to be seen not in the joys of any man's marriage but in its sorrows, in the sickness and sufferings of a good wife or the faults of a bad one, in his unwearying (never paraded) care or his inexhaustible forgiveness: forgiveness, not acquiescence. As Christ sees in the flawed, proud, fanatical or lukewarm Church on earth that Bride who will one day be without spot or wrinkle, and labours to produce the latter, so the husband whose headship is Christ-like (and he is allowed no other sort) never despairs. He is a King Cophetua who after twenty years still hopes that the beggar-girl will one day learn to speak the truth and wash behind her ears.”

“The discussion of the sexual problem is only a somewhat crude prelude to a far deeper question, and that is the question of the psychological relationship between the sexes. In comparison with this the other pales into insignificance, and with it we enter the real domain of woman. Woman's psychology is founded on the principle of Eros, the great binder and loosener, whereas from ancient times the ruling principle ascribed to man is Logos.”

“The old view was that delicacy of language was part of the nature, the sacred nature, of eros and that to speak about it in any other way would be to misunderstand it. What has disappeared is the risk and the hope of human connectedness embedded in eros. Ours is a language that reduces the longing for an other to the need for individual, private satisfaction and safety.”

“The de-eroticization of the world, a companion to its disenchantment ... seems to result from a combination of causes our democratic regime and its tendencies toward leveling and self-protection, a reductionist-materialist science that inevitably interprets eros as sex, and the atmosphere generated by "the death of God" and of the subordinate god, Eros.”

“Pleasure and pain at once register upon the lover, inasmuch as the desirability of the love object derives, in part, from its lack. To whom is it lacking? To the lover. If we follow the trajectory of eros we consistently find it tracing out this same route: it moves out from the lover toward the beloved, then ricochets back to the lover himself and the hole in him, unnoticed before. Who is the subject of most love poems? Not the beloved. It is that hole.”

“Friendship is by its very nature freer of deceit than any other relationship we can know because it is the bond least affected by striving for power, physical pleasure, or material profit, most liberated from any oath of duty or of constancy. With Eros the body stands naked, in friendship our spirit is denuded.”

“I listen to everything from, you know, Buddha Bar groove music to international music, Italian music, like Eros. I like very sexy, funky music like Maxwell, Angie Stone, R&B...In my CD player, I've probably got Maxwell, Beyonce, Enrique Iglesias, and kid music...maybe some AC/DC. I mean a little bit of everything. It depends on what I'm doing.”

“The kind of love that God has for us, I think, is of an infinite longing for union, and the kind of love that God wants us to have for him, I think, is of this also endless longing. Now in eros we lose ourselves. I think erotic love transforms us, but it does so only momentarily. It has to be embedded in something much longer, a much bigger narrative called marriage or durable relationship or something like that.”

“The Greeks were smarter than us, and they had different words for different kinds of love. There's storge, which is family love. That's not us. There's eros, which is sexual love. There's philia, which is brotherly love. And then there's the highest form. Agape.” He pronounced it “aga-pay.” “That's transcendental love, like when you place the other person above yourself.”

“I think most generations tend to learn the lesson of war the hard way. There is a deep attraction to the empowerment. Freud is right: societies either become locked in a collective embrace of Eros, as individuals do, or a collective embrace of Thanatos, the death instinct. They swing between the two. The notion that societies are naturally prone toward self-preservation is wrong. Self-annihilation can be deeply addictive, intoxicating, enticing. So I take a darker view of human nature, that war is probably always going to be with us. I think history bears me out.”

“We still live in a world of such gross injustice and inequality, that only privileged people like ourselves can afford to think of eros and art as top concerns in life. They are important, for sure, but I think it's high time to shift priorities around, away from selfish indulgence, and toward more concern for the wellbeing of so many others who suffer atrocities, injustice, and famine, all over the planet.”