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“I have come to think that money is very much like a person, and it will respond when you treat it as you would a cherished friend - never fearing it, pushing it away, pretending it doesn't exist, or turning away from its needs, never clutching it so hard that it hurts. ... if you tend it like the living entity it is, then it will flourish, grow, take care of you for as long as you need it.”

“I think that's the moment when we all grow up, when we stop blaming our parents for the messes we've made out of our lives and start owning the consequences of our actions.”

“I first met my husband when I was 15. He was very cool, in a band, all that kind of thing, but he took a long time to grow up. Our paths crossed again 10 years later, and after about two weeks I knew that was it. I'm glad I met him when I did, even though I was fairly young. Because I think sometimes you can crystallise into singledom.”

“I don't even think places like the National Youth Theatre (NYT) are necessarily about wanting to be an actor when you grow up. They're about meeting people from different backgrounds and different religions and different cultures, and mixing with people that you wouldn't ordinarily meet.”

“My mother taught me to focus on being myself and not to worry what other people think about you. I know that as long as I'm a good person I'll stay on the right path. From my dad I learned that when someone tells you “No” it's only the beginning of a conversation. They both have always let me know that I can do anything I want to do as long as I don't give up. They are the most important role models in my life because they are exactly who I want to be when I grow up. They are supportive and understanding and I try every day to remember what they've taught me.”

“When I was in my early 20s I converted to Catholicism after a long period of searching. What I think drew me to the Catholic church is that in Catholicism, prayer suffuses all of one's life by virtue of the sacraments. Prayer is not something which occurs just on Sunday, it doesn't occur only at particular moments of intensity or by particular conventions, one's whole life is given up to prayer in many, many modes. And so everything to do with the faith is trying to put you in relationship with God and trying to make that relationship grow deeper and more mature.”

“Well, I think the way you feel as a teenager stays with you, forever. I really believe that. And we try to change and we hope that we change, but we don't really in big ways, in serious ways. I think the personality is formed at that time, for the good and for the bad. ... We all want to grow up and move on and appear to be different to people. And we want people to see us in a different way. But, I don't know, I think the personality is very, very strongly cemented, and we just bear whatever shortcomings we have and learn to live with it.”

“What shall we do my darling, when trial grows more, and more, when the dim, lone light expires, and it's dark, so very dark, and we wander, and know not where, and cannot get out of the forest - whose is the hand to help us, and to lead, and forever guide us? ... Where do you think I've strayed and from what new errand returned. I have come from to and fro, and walking up and down the same place that Satan hailed from when God asked where he'd been.”

“We are trading away a little bit of our country all the time for this access consumption that we have over what we've produced. That is not good. I think it's terrible over time. But our country's productive grows enough so we actually can do that, and we'll still be better off. We just don't be as well off as if we hadn't done it.”

“The great pines stand at a considerable distance from each other. Each tree grows alone, murmurs alone, thinks alone. They do notintrude upon each other. The Navajos are not much in the habit of giving or of asking help. Their language is not a communicative one, and they never attempt an interchange of personality in speech. Over their forests there is the same inexorable reserve. Each tree has its exalted power to bear.”

“Let the girl be thoroughly developed in body and soul, not modeled, like a piece of clay, after some artificial specimen of humanity, with a body like some plate in Godey's book of fashion, and a mind after the type of Father Gregory's pattern daughters, loaded down with the traditions, proprieties, and sentimentalities of generations of silly mothers and grandmothers, but left free to be, to grow, to feel, to think, to act. Development is one thing, that system of cramping, restraining, torturing, perverting, and mystifying, called education, is quite another.”

“When it comes to the budget, we know that we shouldn't be cutting more on core investments, like education, that are going to help us grow in the future. And we've already seen the deficit cut in half. It's going down faster than any time in the last 60 years. So why would we make more cuts in education, more cuts in basic research? Nobody thinks that's a good idea.”

“People don't walk around thinking of themselves as bad people. You're part of the environment that you grow up in, and there can be decency in that. I always try to find a little glimmer of that, in anything that I do, because you can find places where there's humor or lightness in something that's deep and profound, and that tends to resonate more and make people more human. As an actor and performer, I think it resonates more with the audience when you do have the payoff.”

“It is usual to speak in a playfully apologetic tone about one's adult enjoyment of what are called 'children's books.' I think the convention a silly one. No book is really worth reading at the age of ten which is not equally (and often far more) worth reading at the age of fifty-except, of course, books of information. The only imaginative works we ought to grow out of are those which it would have been better not to have read at all. A mature palate will probably not much care for crème de menthe: but it ought still to enjoy bread and butter and honey.”

“The thoughts and opinions of one human being, if they are sincere, must always have an interest for some other human beings. The world is there to think about; and if we have lived, or are living, with any sort of energy, we must have thought about it, and about ourselves in relation to it - thought 'furiously' often. And it is out of the many 'thinkings' of many folk, strong or weak, dull or far-ranging, that thought itself grows.”

“I try to sit down at night before they go to bed and read the Bible with them and do little devotionals and pray with them. I think if you instill it in them when they are young, they'll remember when they grow up. I raise them in church. When the doors are open, I want to be there. My kids love to go. So does my wife.”

“There is no lasting pleasure but contemplation; all others grow flat and insipid upon frequent use; and when a man hath run through a set of vanities, in the declension of his age, he knows not what to do with himself, if he cannot think; he saunters about from one dull business to another, to wear out time; and hath no reason to value Life but because he is afraid of death.”

“The truth of the matter is one knows what it's like being the president. Not I, nor any president to come hence. This is because life, thankfully, offers deeper quandaries. While in office, I would often wake up in a daze, wondering how I could wiggle my toes without even thinking it so, or why hair grows only on certain places and not our entire bodies, or why we aren't completely bald, or why we must close our eyes and sleep every night, or any of the millions of particulars of daily existence, let alone that I was elected the leader of an entire nation.”

“I think myself that we have more machinery of government than is necessary, too many parasites living on the labor of the industrious. Government big enough to supply everything you need is big enough to take everything you have ... The course of history shows that as a government grows, liberty decreases. The two enemies of the people are criminals and government, so let us tie the second down with the chains of the constitution so the second will not become the legalized version of the first.”