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Mythology Quotes

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Mythology Quotes

“When the denizens of the land arrive in the depths of the blue waters, aquatic love takes them into its shelter, they forget the sound of the anklets of the daughters of the land, they sleep with the mermaids, and afterwards, they sigh with regret for the warmth they have lost, they long for weeping, and awaiting a reed flute player, they stare at the far-away surface of the water.”

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Book:The Drowned
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“What does a great empire do when faced with imminent invasion and destruction? It can rearm at home and seek allies abroad; but more cunningly it can revisit its history to forge a myth that will unite the people and carry them through to victory, a myth that will demonstrate to everyone that their country has been specially chosen by history to uphold justice and righteousness.”

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Book:A History of the World in 100 Objects
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“Myths, legends, and fables frequently tell us more about the human race than studying history does. G.K. Chesterton said, ‘Fable is more historical than fact, because fact tells us about one man and fable tells us about a million men.’ The whispering voices of our ancestor’s fables warn us about conspiracy, death, deception, and trickery. There exist inside some of us multiple voices clamoring that something crucial is missing from our fateful lives. Author Jenifer Salaiz said, ‘Writers are nothing more than borderline schizophrenics who are able to control their voices.”

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Book:Dead Toad Scrolls
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“The word "myth" can be most appropriately and simply defined as a story intended to convey some kind of timeless, sacred truth. Why use a story, instead of some other means, to convey what are perceived to be timeless, sacred truths? Stories engage more - and arguably deeper - parts of ourselves than bare, conceptual discourse usually does. They're more entertaining, and they can be more emotionally moving. They're not necessarily irrational - especially when one understands the basic assumptions of the worldview out of which they spring - but they are generally nonrational. They don't necessarily contradict a particular rational understanding of the world, but they're not concerned with the rational validity or lack thereof in what they purport to describe. They bypass reason altogether, for better or for worse. Rather than stating an idea and then arguing for why that is an accurate reflection of reality, stories go straight to the example, depicting the cosmos as seen through the lens of the idea. They show rather than tell. These factors make stories more persuasive than rational argument, for most people and as a general rule, which is most if not all societies have entrusted their core beliefs to myth more often than to rational argument.”

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Book:The Viking Spirit: An Introduction to Norse Mythology and Religion
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“...we do not lend the hearth quite the importance that our ancestors did, Greek or otherwise. Yet, even for us, the word stands for something more than just a fireplace. We speak of 'hearth and home'. The word 'hearth' shares its ancestry with 'heart', just as the modern Greek for 'hearth' is kardia, which also means 'heart'. In Ancient Greece the wider concept of hearth and home was expressed by the oikos, which lives on for us today in economics and ecology. The Latin for hearth is focus - with speaks for itself. It is a strange and wonderful thing that out of the words for fireplace we have spun "cardiologist', 'deep focus' and 'eco-warrior'. The essential meaning of centrality that connects them also reveals the great significance of the hearth to the Greeks and Romans, and consequently the importance of Hestia, its presiding deity.”

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Book:Mythos - The Greek Myths Retold
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“The Midgard Serpent opened its mouth and swallowed the ox head. The hook dug into the gums of its mouth, and when the serpent felt this, he snapped back so hard that both of Thor’s fists slammed against the gunwale. Thor now became angry and, taking on his divine strength, he strained so hard that both his feet pushed through the bottom of the boat. Using the sea floor to brace himself, he began pulling the serpent up on board. It can be said that no one has seen a more terrifying sight than this: Thor, narrowing his eyes at the serpent, while the serpent spits out poison and stares straight back from below. It is told that the giant Hymir changed colour. He grew pale and feared for his life when he saw the serpent and also the sea rushing in and out of the boat.”

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Book:The Prose Edda: Norse Mythology
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“The story is that Odin travelled from home and came to a place where nine slaves were cutting hay. He asked if they wanted him to sharpen their scythes. They agreed. Then he took a whetstone from his belt and sharpened the scythes. To them it seemed that the scythes now cut much better, and they wanted to buy the whetstone. Odin set this price on the stone: he asked that whoever wanted to buy it should give what he thought was reasonable. They all said they wanted it and each asked to buy it, but instead he threw it into the air. They all scrambled to catch it with the result that they slit each other’s throats with their scythes.”

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Book:The Prose Edda: Norse Mythology
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“Loki was now captured, and with no thought of mercy he was taken to a cave. They [the Æsir] took three flat stones and, setting them on their edges, broke a hole through each of them. Then they caught Loki’s sons, Vali and Nari or Narfi. The Æsir changed Vali into a wolf, and he ripped apart his brother Narfi. Next the Æsir took his guts, and with them they bound Loki on to the top of the three stones – one under his shoulders, a second under his loins and the third under his knees. The fetters became iron. ‘Then Skadi took a poisonous snake and fastened it above Loki so that its poison drips on to his face. But Sigyn, his wife, placed herself beside him from where she holds a bowl to catch the drops of venom. When the bowl becomes full, she leaves to pour out the poison, and at that moment the poison drips on to Loki’s face. He convulses so violently that the whole earth shakes – it is what is known as an earthquake. He will lie bound there until Ragnarok.”

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Book:The Prose Edda: Norse Mythology
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“...there is the fable, Chinese I think, literary I am sure: of a period on earth when the dominant creatures were cats: who after ages of trying to cope with the anguishes of mortality---famine, plague, war, injustice, folly, greed---in a word, civilized government---convened a congress of the wisest cat philosophers to see if anything could be done: who after long deliberation agreed that the dilemma, the problems themselves were insoluble and the only practical solution was to give it up, relinquish, abdicate, by selecting from among the lesser creatures a species, race optimistic enough to believe that the mortal predicament could be solved and ignorant enough never to learn better. Which is why the cat lives with you, is completely dependent on you for food and shelter but lifts no paw for you and loves you not; in a word, why your cat looks at you the way it does.”

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Book:The Reivers
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“When the boy was grown and out hunting, the goddess brought Callisto before him, intending to have him shoot his mother, in ignorance, of course. But Zeus snatched the bear away and placed her among the stars, where she is called the Great Bear. Later, her son Arcas was placed beside her and called the Lesser Bear. Hera, enraged at this honor to her rival, persuaded the God of the Sea to forbid the Bears to descend into the ocean like the other stars. They alone of the constellations never set below the horizon.”

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Book:Mythology
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“When the builder saw that the work would not be finished, he flew into a giant’s rage. Once the Æsir realized for certain that they were facing a mountain giant, they no longer respected their oaths. They called upon Thor, who came immediately, and the next thing to happen was that the hammer Mjollnir was in the air. In this way Thor paid the builder his wages, but not the sun and the moon. Rather, Thor put an end to the giant’s life in Jotunheim. He struck the first blow in such a way that the giant’s skull broke into small pieces, and so Thor sent him down to Niflhel.”

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Book:The Prose Edda: Norse Mythology
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“Everybody can imagine how frightened the farmer became as he watched Thor’s eyebrows sink down low over his eyes. The small part of Thor’s eyes that was visible was a sight that alone could have killed. Thor’s hands clenched the shaft of the hammer until his knuckles whitened. As might be expected, the farmer and all his household began to wail. Begging for mercy, they offered in return everything they owned. When Thor saw their fear, his anger passed. Calming down, he took from them their children, Thjalfi and Roskva, as compensation. They became Thor’s bond servants and follow him ever since.”

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Book:The Prose Edda: Norse Mythology
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“When the Æsir saw Odin flying, they placed their vats in the courtyard, and when Odin entered Asgard he spat the mead into the vats. It was such a close call, with Suttung almost catching him, that he blew some of the mead out of his rear. No one paid attention to this part, and whoever wanted it took it; we call this the bad poets’ portion.”

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Book:The Prose Edda: Norse Mythology
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“There must be something in here that can drill through eight miles of solid rock.” He considered a hand drill, a tape measure, a corkscrew, and the iron staff we’d almost died retrieving from Geirrod’s fortress. He threw them all to the floor. “Nothing!” he said in disgust. “Useless junk!” Perhaps you could use your head, Hearthstone signed. That is very hard. “Oh, don’t try to console me, Mr. Elf,” said Thor.”

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Book:The Hammer of Thor
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