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Peasants Quotes

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Peasants Quotes

“My father urged Alan [Lomax] not to repeat the mistakes of the European folklorists who, a century ago, had collected these peasant songs and then arranged them for part choir and accompanied them on piano, and then told the young people of their country, "Don't change a note, this is our sacred heritage." Father said, whether it's a fiddle tune or a gospel song, learn it right off the record from the people who grew up with it. Don't just learn it from a piece of paper.”

“I am a stranger to half measures. With life I am on the attack, restlessly ferreting out each pleasure, foraging for answers, wringing from it even the pain. I ransack life, hunt it down. I am the hungry peasants storming the palace gates. I will have my share. No matter how it tastes.”

“Every lord's mansion stands on the foundation of your bones, soldier, every field has been saturated with your sweat, and you, peasant, even if you worked your arms down to the stub, if you won a hundred battles, and faithfully gave the last drop of your blood for your country, you would always be a slave. There is no land for you, no heaven, no shelter, not even a doghouse where you could rest your poor head. You are the last before God and before people, the last one.”

“Hope, and fear. Twin forces that tugged at us first in one direction and then in another, and which was the stronger no one could say. Of the latter we never spoke, but it was always with us. Fear, constant companion of the peasant. Hunger, ever at hand to jog his elbow should he relax. Despair, ready to engulf him should he falter. Fear; fear of the dark future; fear of the sharpness of hunger; fear of the blackness of death.”

“In South America euphemism appears to be the grisly preserve of violent power. 'Liberty' was the name of the biggest prison in Uruguay under the military dictatorship, while in Chile one of the concentration camps was called 'Dignity.' It was the self-styled 'Peace and Justice' paramilitary group in Chiapas [Mexico] that in 1997 shot 45 peasants in the back, nearly all of them women and children, as they prayed in a church. What have the souls of the south done over the past few decades to deserve quite so much liberty and dignity and peace and justice?”

“There arent many great passages written about food, but I love one by George Millar, who worked for the SOE in the second world war and wrote a book called Horned Pigeon. He had been on the run and hadnt eaten for a week, and his description of the cheese fondue he smells in the peasant kitchen of a house in eastern France is unbelievable.”

“But neither Europe nor Africa can show any such desolation as America. The proudest, stubbornest, bitterest peasant of deserted Spain, the most primitive and superstitious Arab of the remotest oases, are a little more than kin and never less than kind at their worst; whereas in the United States one is almost always conscious of an instinctive lack of sympathy and understanding with even the most charming and cultured people.”

“I did not feel proud of our country, seeing that we were bombing peasant villages, that we were not just hitting military targets, that children were being killed. We were terrorizing the North Vietnamese with our enormous Air Force. They had no Air Force at all. They were a little pitiful country and we were terrorizing them with our bombs. And no, I did not feel proud at all.”

“The sacrifice to Legba was completed; the Master of the Crossroads had taken the loas' mysterious routes back to his native Guinea. Meanwhile, the feast continued. The peasants were forgetting their misery: dance and alcohol numbed them, carrying away their shipwrecked conscience in the unreal and shady regions where the savage madness of the African gods lay waiting.”

“I have no faith in our hypocritical, false, hysterical, uneducated and lazy intelligentsia when they suffer and complain: their oppression comes from within. I believe in individual people. I see salvation in discrete individuals, intellectuals and peasants, strewn hither and yon throughout Russia. They have the strength, although there are few of them.”

“Every peasant cuisine has incredible ingenious tricks for getting a lot of nutrition out of a small amount of ingredients. There are people who don't have the money to invest in better food, but perhaps they have the time. There's a trade-off: The more time you're willing to put into food preparation, the less money you have to spend.”

“I write my books to challenge my own feelings and theories. Perhaps most surprising was what I learned about rice farming. It was really interesting to think of how different Asian and Western cultures are as a result of the kinds of agricultural practices that our ancestors used for thousands of years. The life of a Chinese peasant in the Middle Ages was so dramatically different from the life of a European peasant - night and day different.”

“These are the hands whose sturdy labor brings The peasant's food, the golden pomp of kings; This is the page whose letters shall be seen, Changed by the sun to words of living green; This is the scholar whose immortal penSpells the first lesson hunger taught to men; These are the lines that heaven-commanded Toil Shows on his deed, - the charter of the soil!”

“The mellow autumn came, and with it came The promised party, to enjoy its sweets. The corn is cut, the manor full of game; The pointer ranges, and the sportsman beats In russet jacket;--lynx-like is his aim; Full grows his bag, and wonderful his feats. An, nutbrown partridges! An, brilliant pheasants! And ah, ye poachers!--'Tis no sport for peasants.”

“Government can only do two things: It can beat people up and kill them. Or it can threaten to do so. When it seems to be doing something else - for example, handing out money or, say, surplus cheese - what's actually going on is that something has been taken away from one set of individuals by deadly force or the threat of deadly force, a hefty middleman's fee deducted, and whatever is left thrown to peasants delighted to receive stolen goods.”

“The Bible goes equally to the cottage of the peasant, and the palace of the king. - It is woven into literature, and colors the talk of the street. The bark of the merchant cannot sail without it; and no ship of war goes to the conflict but it is there. It enters men's closets; directs their conduct, and mingles in all the grief and cheerfulness of life.”

“To be a good storyteller one must be gloriously alive. It is not possible to kindle fresh fires from burned-out embers. I have noticed that the best of the traditional storytellers whom I have heard have been those who live close to the heart of things-to the earth, the sea, wind and weather. They have been those who knew solitude, silence. They have been given unbroken time in which to feel deeply, to reach constantly for understanding. They have come to know the power of the spoken word. These storytellers have been sailors and peasants, wanderers and fisherman.”

“The crime of liberation theology was that it takes the Gospels seriously. That's unacceptable. The Gospels are radical pacifist material, if you take a look at them . . . Liberation theology, in Brazil particularly, brought the actual Gospel to peasants. They said, let's read what the Gospels say, and try to act on the principles they describe. That was the major crime that set off the Reagan wars of terror.”

“By trying to adjust to the findings that it once tried so viciously to ban and repress, religion has only succeeded in restating the same questions that undermined it in earlier epochs. What kind of designer or creator is so wasteful and capricious and approximate? What kind of designer or creator is so cruel and indifferent? And - most of all - what kind of designer or creator only chooses to "reveal" himself to semi-stupefied peasants in desert regions?”