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Philosophical Quotes

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Philosophical Quotes

“Teaching Plato in Palestine shows how philosophical thinking can illuminate important topics-in particular, the problem of finding ways to engage people with opposed ideologies in fruitful debate. The lively narratives, based on the author's experiences of working with various groups interested in using philosophical tools to clarify their thought and action, will engage a wide range of readers.”

“Love is the only sane and satisfactory answer to the problem of human existence.”

“I see no other conceivable strategy for the achievement of liberty than political action. Religious or philosophical conversion of each man and woman is simply not going to work; that strategy ignores the problem of power, the fact that millions of people have a vested interest in statism and are not likely to give it up.... Education in liberty is of course vital, but it is not enough; action must also be taken to roll back the State.”

“I could never figure out or probably did not take the trouble to figure out what the great philosophical problems are about. The momentous statements I come across are at best a storm in a teacup. There are quite a number of people who have a vested interest in the stuff, make a noble living out of it, and they conspire with one another to keep it alive.”

“As a philosophical problem, it comes down to a better way to engage with the passage of time; and I think we're getting close to one, because the imaginative loss of the future is becoming acute.The most effective political actors on the planet now are people who want to blow themselves up.These are people who really don't want to get out of the bed in the morning and face another unpredictable day.”

“Highly technical philosophical arguments of the sort many philosophers favor are absent here. That is because I have a prior problem to deal with. I have learned that arguments, no matter how watertight, often fall on deaf ears. I am myself the author of arguments that I consider rigorous and unanswerable but that are often not such much rebutted or even dismissed as simply ignored.”

“Science remains the author of our major problem, in its gift of tremendous power that has been terribly abused; but for the wise use of this power we need more, not less, of the objective dispassionate scientific spirit. For our philosophical purposes we need more of its integrity and its basic humility, its respect at once for the fact and the mystery.”

“Wittgenstein imagined that the philosopher was like a therapist whose task was to put problems finally to rest, and to cure us ofbeing bewitched by them. So we are told to stop, to shut off lines of inquiry, not to find things puzzling nor to seek explanations. This is intellectual suicide.”

“Certain issues in philosophy of science (having to do with observation and the definition of a theory's empirical import) had beenmisconstrued as issues in philosophy of logic and of language. With respect to modality, I hold the exact opposite: important philosophical problems concerning language have been misconstrued as relating to the content of science and the nature of the world. This is not at all new, but is the traditional nominalist line.”

“Most do not fully see this truth that life is difficult. Instead they moan more or less incessantly, noisily or subtly, about the enormity of their problems, their burdens, and their difficulties as if life were generally easy, as if life should be easy. They voice their belief, noisily or subtly, that their difficulties represent a unique kind of affliction that should not be and that has somehow been especially visited upon them, or else upon their families, their tribe, their class, their nation, their race or even their species, and not upon others.”

“For me, Stalinism was even a greater philosophical problem than Nazism. Under Nazism, if you were a Jew, you were simply killed, no questions asked, you had nothing to prove. Under Stalinism, of course, most [victims] were on trial for false accusations; most of them were not traitors. There is one interesting feature: that they were tortured or through some kind of blackmail forced to confess to being traitors.”

“Some friendships in life sustain themselves only at a particular life stage, products of some mutual developmental problem to be resolved together, or of some external circumstance, like being housed in the same dormitory in boarding school. Others grow out of a deeper spiritual and philosophical affinity, which continues throughout life.”

“Maybe philosophical problems are hard not because they are divine or irreducible or meaningless or workaday science, but because the mind of Homo sapiens lacks the cognitive equipment to solve them. We are organisms, not angels, and our minds are organs, not pipelines to the truth. Our minds evolved by natural selection to solve problems that were life-and-death matters to our ancestors, not to commune with correctness ot to answer any question we are capable of asking.”

“My first degree was in mathematics. That was great, but it didn't help with many of the things that puzzled me. I became a philosopher because I wanted to understand everything, especially those things that didn't make sense. And that has continued to be my philosophical motivation. That's one reason I have such a roving philosophical eye - once I have figured out a philosophical topic to my satisfaction, I find myself moving on to new problems.”

“I would say I was a philosophical boy. Thoughts about 'identical stones' are the earliest philosophical thoughts I remember. But when I was a teenager I also thought about the more typical philosophical problems teenagers think about: the existence of god, the objectivity of morality, whether one can know that the external world exists.”

“There is a very common, though also very silly, picture of Kant according to which as empirical beings we are not free at all, and we are free only as noumenal jellyfish floating about in an intelligible sea above the heavens, outside any context in which our supposedly "free" choices could have any conceivable human meaning or significance. Part of the problem here is that Kant faces up honestly to the fact that how freedom is possible is a deep philosophical problem to which there is no solution we can rationally comprehend.”

“There is but one truly serious philosophical problem and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest — whether or not the world has three dimensions, whether the mind has nine or twelve categories — comes afterwards. These are games; one must first answer.”

“I believe that my theory is correct; for whatever be the question upon which I am arguing, whether it be religious, philosophical, political, or economical; whether it affects well-being, morality, equality, right, justice, progress, responsibility, property, labor, exchange, capital, wages, taxes, population, credit, or Government; at whatever point of the scientific horizon I start from, I invariably come to the same thing—the solution of the social problem is in liberty.”

“Somebody insults you and you feel anger. Don't miss this opportunity; try to understand why, why this anger. And don't make it a philosophical thing. Don't go to the library to consult about anger. Anger is happening to you -- it is an experience, a live experience. Focus your whole attention on it and try to understand why it is happening to you. It is not a philosophical problem. No Freud is to be consulted about it. There is no need! It is just foolish to consult somebody else while anger is happening to you. You can touch it. You can taste it. You will be burned by it.”

“"Historians of every generation, I believe, unless they are pure antiquarians, see history against the background - the controlling background - of current events. They call upon it to explain the problems of their own time, to give to those problems a philosophical context, a continuum in which they may be reduced to proportion and perhaps made intelligible."”

“The main problem with those who deny the existence of God is not intellectual. It is not because of insufficient information, or that God's manifestation of himself in nature has been obscured. The atheists' problem is not that they cannot know God, rather it is they do not want to know him. Man's problem with the existence of God is not an intellectual problem; it is a moral problem." For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men - Rom. 1:18"”

“Being a philosophical naturalist does not mean that one thinks that science can provide all of the answers. That is scientism and that is wrong. I don't think a billion buckets of science could speak to the problems raised by the Tea Party. Being a philosophical naturalist does not mean that one thinks that the only truths are those of science. I think the claim just made in the last sentence is true but I don't think it is a claim of science. It means that you use science where you can and you respect and try to emulate its standards.”

“Letting a maximum number of views be heard regularly is not just a nice philosophical notion. It is the best way any society has yet discovered to detect maladjustments quickly, to correct injustices, and to discover new ways to meet our continuing stream of novel problems that rise in a changing environment.”