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Positive Atheism Quotes

Browse 1875 quotes about Positive Atheism.

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Positive Atheism Quotes

“One must keep one's character. Earn a character first if you can, and if you can't, then assume one. From the code of morals I have been following and revising and revising for 72 years I remember one detail. All my life I have been honest - comparatively honest. I could never use money I had not made honestly - I could only lend it.”

“I don't think there's a problem. First of all, I don't think music turns people into social liabilities. Because you hear a lyric - there's no medical proof that a person hearing a lyric is going to act out the lyric. There's also no medical proof that if you hear any collection of vowels and consonants, that the hearing of that collection is going to send you to Hell.”

“Anybody hear the great news, today? Jimmy Swaggart under investigation! Oh Ja-eezus! One day every one of those cocksuckers will get caught! I understand in the case of Mr. Swaggart, that he claims that it was not multiple encounters with many prostitutes - apparently, only one sweet young thing. And he did tell Cal Thomas of the Moral Majority that the sex act itself was not fully consumated. However he did admit to doing something por-no-graphic with the girl. Let's use our imaginations, ladies and gentlemen.”

“The establishment of a rating system, voluntary or otherwise, opens the door to an endless parade of moral quality control programs based on things certain Christians do not like. What if the next bunch of Washington wives demands a large yellow J on all material written or performed by Jews, in order to save helpless children from exposure to concealed Zionist doctrine?”

“... the common law existed while the Anglo-Saxons were yet pagans, at a time when they had never yet heard the name of Christ pronounced or knew that such a character existed.”

“[If] the nature of ... government [were] a subordination of the civil to the ecclesiastical power, I [would] consider it as desperate for long years to come. Their steady habits [will] exclude the advances of information, and they [will] seem exactly where they [have always been]. And there [the] clergy will always keep them if they can. [They] will follow the bark of liberty only by the help of a tow-rope.”

“Turning, then, from this loathsome combination of church and state, and weeping over the follies of our fellow men, who yield themselves the willing dupes and drudges of these mountebanks, I consider reformation and redress as desperate, and abandon them to the Quixotism of more enthusiastic minds.”

“The proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument unless he profess or renounce this or that religious opinion is depriving him injuriously of those privileges and advantages to which, in common with his fellow citizens, he has a natural right.”

“Our [Virginia's] act for freedom of religion is extremely applauded. The Ambassadors and ministers of the several nations of Europe resident at this court have asked me copies of it to send to their sovereigns, and it is inserted at full length in several books now in the press; among others, in the new Encyclopédie. I think it will produce considerable good even in those countries where ignorance, superstition, poverty and oppression of body and mind in every form, are so firmly settled on the mass of the people, that their redemption from them can never be hoped.”

“It is an insult to our citizens to question whether they are rational beings or not, and blasphemy against religion to suppose it cannot stand the test of truth and reason.”

“I am anxious to see the doctrine of one god commenced in our state. But the population of my neighborhood is too slender, and is too much divided into other sects to maintain any one preacher well. I must therefore be contented to be an Unitarian by myself, although I know there are many around me who would become so, if once they could hear the questions fairly stated.”

“The Christian priesthood, finding the doctrines of Christ leveled to every understanding, and too plain to need explanation, saw, in the mysticism of Plato, materials with which they might build up an artificial system which might, from it's indistinctness, admit everlasting controversy, give employment for their order, and introduce it to profit, power and pre-eminence.”

“I am not afraid of the priests. They have tried upon me all their various batteries, of pious whining, hypocritical canting, lying and slandering, without being able to give me one moment of pain.”

“Of publishing a book on religion, my dear sir, I never had an idea. I should as soon think of writing for the reformation of Bedlam, as of the world of religious sects. Of these there must be, at least, ten thousand, every individual of every one of which believes all wrong but his own.”

“In our Richmond there is much fanaticism, but chiefly among the women. They have their night meetings and prayer parties, where, attended by their priests, and sometimes by a hen-pecked husband, they pour forth the effusions of their love to Jesus, in terms as amatory and carnal, as their modesty would permit them to use a mere earthly lover.”

“The fumes of the most disordered imaginations were recorded in their religious code, as special communications of the Deity; and as it could not but happen that, in the course of ages, events would now and then turn up to which some of these vague rhapsodies might be accommodated by the aid of allegories, figures, types, and other tricks upon words, they have not only preserved their credit with the Jews of all subsequent times, but are the foundation of much of the religions of those who have schismatised from them.”

“I believe the American people are more concerned with a man's views and abilities than with the church to which he belongs. I believe the founding fathers meant it when they provided in Article VI of the Constitution that there should be no religious test for public office. And I believe that the American people mean to adhere to those principles today.”

“When men have appreciated the countless differences which the exercise of that judgment must necessarily produce, when they have estimated the intrinsic fallibility of their reason, and the degree in which it is distorted by the will, when, above all, they have acquired that love of truth which a constant appeal to private judgment at last produces, they will never dream that guilt can be associated with an honest conclusion, or that one class of arguments should be stifled by authority.”

“Faith always presented to the mind the idea of an abnormal intellectual condition, of the subversion or suspension of the critical faculties. It sometimes comprised more than this, but it always included this. It was the opposite of doubt and of the spirit of doubt. What irreverent men called credulity, reverent men called faith; and although one word was more respectful than the other, yet the two words were with most men strictly synonymous.”

“Nothing, indeed, could be more unlike the tone of the [Patristic] Fathers, than the cold, passionless, and prudential theology of the eighteenth century; a theology which regarded Christianity as an admirable auxiliary to the police force, and a principle of decorum and of cohesion in society, but which carefully banished from it all enthusiasm, veiled or attenuated all its mysteries, and virtually reduced it to an authoritative system of moral philosophy.”

“Making every allowance for the errors of the most extreme fallibility, the history of Catholicism would on this hypothesis represent an amount of imposture probably unequaled in the annals of the human race.”

“[Middleton] contended that the religious leaders of the fourth century had admitted, eulogised, and habitually acted upon principles that were diametrically opposed, not simply to the aspirations of a transcendent sanctity, but to the dictates of the most common honesty. He showed that they had applauded falsehood, that they had practised the most wholesale forgery, that they had habitually and grossly falsified history, that they had adopted to the fullest extent the system of pious frauds, and that they continually employed them to stimulate the devotion of the people.”

“All over Europe the organs that represent dogmatic interests are in permanent opposition to the progressive tendencies around them, and are rapidly sinking into contempt. In every country in which a strong political life is manifested, the secularisation of politics is the consequence. Each stage of that movement has been initiated and effected by those who are most indifferent to dogmatic theology, and each has been opposed by those who are most occupied with theology.”

“On the Continent, every attempt to substitute a lighter punishment for death was fiercely denounced as a direct violation of the Divine law. Indeed, some persons went so far as to question the lawfulness of strangling the witch before she was burnt. Her crime, they said, was treason against the Almighty, and therefore to punish it by any but the most agonizing deaths was an act of disrespect to Him. Besides, the penalty in the Levitical code was stoning, and stoning had been pronounced by the Jewish theologians to be a still more painful death than the stake.”