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Social Norms Quotes

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Social Norms Quotes

“You are responsible for everything you TWEET and RETWEET.”

“Fakhruddin ‘Iraqi produced one of the most exquisite commentaries on Ibn ‘Arabi’s doctrine of Love. This great poet-scholar had initially been associated with wondering qalandars, a group of outsiders who disregarded social norms and incurred the wrath of the orthodox community.”

“John Grandin thought of himself as modern and civilized. To some extent he understood the neuroses of his fellow men. Perhaps they could not help themselves. But being uninhibited—the giving in to wayward impulse—is anarchy and chaos. Civilization means control; where would he be if he should let happen what was impossible and abhorrent to even think of? To hell with being “modern,” “civilized,” or “sophisticated.” Actually there was no such thing, beyond a self-induced or superimposed state of mind, unsound and superficial. The “twentieth century mind” was a euphemism which such persons as the glittering Arne Eklund used as a veneer for willful behavior, an excuse for self-indulgence. Even modern man was born a primitive and would always be a primitive so long as he had a feeling heart in his breast.”

“At the behest of the criterion of authenticity, much that was once thought to make up the very fabric of culture has come to seem of little account, mere fantasy or ritual, or downright falsification. Conversely, much that culture traditionally condemned and sought to exclude is accorded a considerable moral authority by reason of the authenticity claimed for it, for example, disorder, violence, unreason.”

“I do wish men, when they're taking their leave from a lady at dawn, wouldn't insist on adjusting their clothes to a nicety, or fussily tying their lacquered cap securely into place. After all, who would laugh at a man or criticize him if they happened to catch sight of him on his way home from an assignation in fearful disarray, with his cloak or hunting costume all awry?”

“It is not patriarchal to hold the door for a lady, It is not cowardly to leave your seat to the elderly. But it is barbaric to harass a breastfeeding mother, And prehistoric to force a woman carry a pregnancy.”

“A nation with a thousand awakened citizens and a corrupt leader, is much more alive than a nation with an awakened leader and a thousand corrupt citizens.”

“When, however, one reads of a witch being ducked, of a woman possessed by devils, of a wise woman selling herbs, or even of a very remarkable man who had a mother, then I think we are on the track of a lost novelist, a suppressed poet, of some mute and inglorious Jane Austen, some Emily Bronte who dashed her brains out on the moor or mopped and mowed about the highways crazed with the torture that her gift had put her to. Indeed, I would venture to guess that Anon, who wrote so many poems without signing them, was often a woman.”

“The brilliance of this system (creating entire ecosystems of products) is that it often feels entirely organic, like a subliminal hum that vibrates just below the threshold of conscious awareness. Gradually and imperceptibly, our understanding of identity has been subtly rewritten by the invisible hand of the marketplace. Every scroll and click is another lesson in this new language of identity, where being has been replaced by buying. The most innocuous consequence would be simply purchasing a pile of rubbish you don’t actually need. But the effects of these new market-driven social norms can reach beyond your wallet, burrowing deep into your sense of self.”

“You have a right to experiment with your life. You will make mistakes. And they are right too. No, I think there was too rigid a pattern. You came out of an education and are supposed to know your vocation. Your vocation is fixed, and maybe ten years later you find you are not a teacher anymore or you're not a painter anymore. It may happen. It has happened. I mean Gauguin decided at a certain point he wasn't a banker anymore; he was a painter. And so he walked away from banking. I think we have a right to change course. But society is the one that keeps demanding that we fit in and not disturb things. They would like you to fit in right away so that things work now.”

“I believe that all lives have equal value. That all men and women are created equal. That everyone belongs. That everyone has rights, and everyone has the right to flourish. I believe that when people who are bound by the rules have no role in shaping the rules, moral blind spots become law, and the powerless bear the burden. … I believe that entrenched social norms that shift society’s benefits to the powerful and its burdens to the powerless not only hurt the people pushed out but also always hurt the whole.”

“God bids you not to commit lechery, that is, not to have sex with any woman except your wife. You ask of her that she should not have sex with anyone except you -- yet you are not willing to observe the same restraint in return. Where you ought to be ahead of your wife in virtue, you collapse under the onset of lechery. ... Complaints are always being made about men's lechery, yet wives do not dare to find fault with their husbands for it. Male lechery is so brazen and so habitual that it is now sanctioned [= permitted], to the extent that men tell their wives that lechery and adultery are legitimate for men but not for women.”

“No: I shall not marry Samuel Fawthrop Wynne." "I ask why? I must have a reason. In all respects he is more than worthy of you." She stood on the hearth; she was pale as the white marble slab and cornice behind her; her eyes flashed large, dilated, unsmiling. "And I ask in what sense that young man is worthy of me?”

“[I]f the name of wife appears more sacred and more valid, sweeter to me is ever the word friend, or, if thou be not ashamed, concubine ... And thou thyself wert not wholly unmindful of that ... [as in the narrative of thy misfortunes] thou hast not disdained to set forth sundry reasons by which I tried to dissuade thee from our marriage, from an ill-starred bed; but wert silent as to many, in which I preferred love to wedlock, freedom to a bond. I call God to witness, if Augustus, ruling over the whole world, were to deem me worthy of the honour of marriage, and to confirm the whole world to me, to be ruled by me forever, dearer to me and of greater dignity would it seem to be called thy concubine than his empress.”

“It was a fact generally acknowledged by all but the most contumacious spirits at the beginning of the seventeenth century that woman was the weaker vessel; weaker than man, that is. ... That was the way God had arranged Creation, sanctified in the words of the Apostle. ... Under the common law of England at the accession of King James I, no female had any rights at all (if some were allowed by custom). As an unmarried woman her rights were swallowed up in her father's, and she was his to dispose of in marriage at will. Once she was married her property became absolutely that of her husband. What of those who did not marry? Common law met that problem blandly by not recognizing it. In the words of The Lawes Resolutions [the leading 17th century compendium on women's legal status]: 'All of them are understood either married or to be married.' In 1603 England, in short, still lived in a world governed by feudal law, where a wife passed from the guardianship of her father to her husband; her husband also stood in relation to her as a feudal lord.”

“— Я все думаю о том, — так же возбужденно продолжала она, — что общественные формы, навязанные людям цивилизацией, соответствуют нашей подлинной сути не более, чем условное изображение созвездий подлинному расположению звезд.”

“Sonnet of Norms It is not patriarchal to hold the door for a lady, It is not cowardly to leave your seat to the elderly. But it is barbaric to harass a breastfeeding mother, And prehistoric to force a woman carry a pregnancy. There are norms that nourish the societal fabric, Then there are norms out of touch with age and times. Beyond both freedom and obedience as a whole being, You ought to realize where and how to draw the lines. The problem is that most do not know when to rebel, They rebel out of boredom to seek adventure not justice. They commit reckless vandalism in the name of activism, And feel proud while committing the most heinous deeds. Norms require careful scrutiny, not headless rebellion. Hence, quite often rebels become the new face of oppression.”

“I suppose it's not a social norm, and not a manly thing to do - to feel, discuss feelings. So that's what I'm giving the finger to. Social norms and stuff...what good are social norms, really? I think all they do is project a limited and harmful image of people. It thus impedes a broader social acceptance of what someone, or a group of people, might actually be like.”

“Las Vegas doesn't allow ( tourism ) to dictate the social norms of their community. We don't have to be a boring town that no one is willing to come to. ( But, ) we can't let tourism be the reason for not taking action. Accountability is not there. As a community we can be different. We don't have to be what our visitors are. We can work at policies that will make us a vibrant healthy resort community.”

“According to the classic liberal-arts ideal, learning promises liberation, but it is not liberation from demanding moral ideals and social norms, or liberation to act on our desires-it is, rather, liberation from slavery to those desires, from slavery to self.”

“In the U.S., I think there is an ideology of not telling kids what to do. Nobody to tell you who to marry, not tell you what job to pick. You're your own person. You have the freedom to choose, including the freedom to fail in magnificent ways. And I think that's the big difference. In other countries there is basically a social norm about saving that is passed from generation to generation. In the U.S. there isn't.”

“So what is the difference between someone who willfully indulges in sexual pleasures while ignoring the Bible on moral purity and someone who willfully indulges in the selfish pursuit of more and more material possessions while ignoring the Bible on caring for the poor? The difference is that one involves a social taboo in the church and the other involves the social norm in the church.”