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Tribalism Quotes

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Tribalism Quotes

“Research shows that people are biased in their expression of empathy. The members of our own tribes get empathy. Others get a punch to the gut. We belittle them (I told you so). We ostracize them (If you’re not with us, you’re against us). We ridicule them (What an idiot). We see others, not as people trying to make sense of the same elephant from different angles, but as morally corrupt or unintelligent.”

“It is the pursuit and attainment of political party power that divides and defines a nation. Not race, not religion, not national origin, not color, not gender, not socioeconomic status, nor sexual orientation, no these are all just sacrificial pawns of the political arena. If you want to know where common sense goes to die and where tribalism goes to be born, look no further than party politics.”

“Tribalism becomes dangerous when it turns rivals into enemies, when it suppresses diverse thinking, and when it pushes individuals to do things they wouldn’t do on their own. This type of dangerous tribalism thrives in a sea of disconnected people looking for belonging. And who doesn’t crave belonging these days? We are disconnected from our neighbors, disconnected from nature, disconnected from animals, disconnected from the universe, and disconnected from most things that make us human. Tribes are the magnet that attracts the metal of our craving to belong. They assure us that we’re right and morally superior. They force us into a different reality where it becomes impossible to see—let alone comprehend—another worldview. We become “the Few, the Proud, the More or Less Constantly Appalled at Everyone Else,” as David Foster Wallace put it.”

“Over time, the tribal identity becomes our identity. Once identity and tribe fuse, we let our tribe determine what’s appropriate for us to read, watch, say, and think. We pick up social-media cues about what our tribe is thinking, and we toe the line. If our tribe hates Joe Rogan, we hate him too. If our tribe believes that immigrants are destroying our country, we believe it too. We forfeit our voice. We forfeit our choice. That warm, fuzzy, satisfying feeling of belonging trumps everything else—including thinking for ourselves.”

“Be careful if you find yourself in a place where only acceptable truths are allowed. Taboos are a sign of insecurity. Only fragile castles need to be protected by the highest of walls. The best answers are discovered not by eliminating competing answers, but by engaging with them. And engagement happens in groups built, not on taboos and dogma, but on a foundation that celebrates diverse thinking.”

“Giants in Jeans Sonnet 76 In the old days tribal chiefs used to fool people, With talks of tribal honor and heritage. Today's chiefs in suits manipulate modern tribals, With talks of national security and lineage. When our ancestors behaved as tribals, It is acceptable for they didn't know better. But when we identify as civilized yet act tribal, It is but a degrading stain upon our honor. Though all politicians are not savages, Paradigm of modern politics thrives on division. So make not the dreadful mistake to think, That politicians are gonna bring peace and elevation. It is a world of citizens, citizens are its lifeblood. You and I are its caretakers, not some elected vanguard.”

“Naturally there was the notion of private property as a pragmatic concept, for individuals or groups have a proclivity to tend to their own possessions with greater care and reverence than they would to common property...in such cases, the notion of ownership would underscore a relationship existing between distinct people, rather than a legal association between a person and that which is said to be possessed, which is to say that ownership was, in its strictest definition, the societal distinction between the owner and the non-owner with respect to the property in question. Beyond this, the concept of ownership varied further from society-to-society according to their respective derivations of natural law, legal positivism and legal realism. Some societies—the indigenous Itako tribes...for example—railed against their governments’ initiatives for private ownership in favor of maintaining equal access to available resources (in the case of the Itako, this was due primarily to the fact that theirs were kin-based tribes whose membership sought to live communally). All the same, even this notion of common possession seemed to me rather arrogant, for the necessitated existence of a public domain was rooted in the shared human dominance over the objects or organisms in question. And so, in my dizzying contemplation, I began to yearn for a greater law that stretched to vast limits beyond that which governed humanity alone. The voice in my mind spoke earnestly of the need for a unifying jurisprudence which could preside over all of Nature’s manifestations in a manner either probabilistically fair or mathematically arbitrary. And perhaps, still, this would not be enough.”

“Ethnicity and tribe began, by definition, where sovereignty and taxes ended. The ethnic zone was feared and stigmatized by state rhetoric precisely because it was beyond its grasp and therefore an example of defiance and an ever-present temptation to those who might wish to evade the state.”

“Cooperation is dramatically more effective when cultural codes -above all language, but also customs, values and other patterns of thought and behavior- are shared. Culture, cultural diversity, and, hence, the facility of shared culture cooperation are unique to humans and differentiate them from other social animals. Hence the innate human tendency to prefer those who belong to their kin-culture community over strangers.”

“You can no longer see or identify yourself solely as a member of a tribe, but as a citizen of a nation of one people working toward a common purpose.”

“Human beings are driven toward consistency and coherence in their perception, thinking, feeling, behavior, and social relationships. This is natural and functional. Conflict intensifies this drive, which can become dysfunctional during prolonged conflicts. However, developing more complex patterns of thinking, feeling, acting, and social organizing can mitigate this, resulting in more constructive responses to conflict.”

“Politicians are professional gaslighters, they gaslight people against people, neighbor against neighbor, brother against brother, humanity against humanity - that's how they stay in business. And the fact that we've evolved from the apes, doesn't help much - our jungle instincts of tribalism don't need much coaxing to be blown into fully fledged war, between cultures, between religions, between nations.”

“Everybody knows that the world lacks harmony, but the question is, what do they do about it - all they do is talk, talk and talk, without realizing. It's of no use to talk of harmony, you must live harmony - and to live harmony, you must abandon all barriers that keep you from it, including those that you hold most dear.”

“There was a time when members of a tribe were required to see benefits of their tribe of more significance than personal fulfilments, which ensured a bitter-sweet survival of that specific tribe over the survival of other tribes. But now that our tribal days are over, we stand at yet another crossroads in the history of human evolution - now we must make a choice, not as tribalistic ape-men but as conscientious human - we must make a choice whether our own country, our own religion, our own language, our own skin color, our own cultural heritage is more important to us than anything else, or are we going to finally let go of our instinctual tribalistic traits and be humans above all sectarian identities.”

“Through love, tribes have been intermixing colors to reveal a new rainbow world. And as more time passes, this racial and cultural blending will make it harder for humans to side with one race, nation or religion over another.”

“But we must realize that even this tendency to restrict the exploitation of class privileges is a fairly common ingredient of totalitarianism. Totalitarianism is not simply amoral. It is the morality of the closed society—of the group, or of the tribe; it is not individual selfishness, but it is collective selfishness.”

“Sieg Heil and the rest (Sonnet 1162) Some shout Sieg Heil, Some shout Jai Hind. Some Star Spangled Banner, Others God save the fiend. Only the language differs, Jungliness remains the same. Even in an integrating world, Some maintain the habits lame. Once upon a time, they might have had some value. Today they are just anachronism, Kept alive by apes without clue. If you are still enraged, how dare I compare Sieg Heil with the rest! Study the history unvarnished - behind every tribal salute you'll find a holocaust equivalent.”

“Why, then, did people's perception of race relations take a nosedive after 2013? The answer is that smartphones and social media changed the speed limit of information—which in turn gave a massive competitive advantage to ideas, information, narratives, and arguments that tap into division, tribalism, and grievances. Neoracism was among the ideologies able to take advantage of this seismic change. Ultimately, this change resulted in an informational diet that is less tethered to reality, not more.”

“Recall that the collapse of complexity that accompanies 5 percent [i.e. intractable] conflicts happens along many dimensions: - A very complication situation becomes very simple. - A focus on concrete details in the conflict shifts to matters of general abstract principle. - Concerns over obtaining accurate information regarding substantive issues transform into concerns over defending one's identity, ideology, and values. - The out-group, which was seen as made up of many different types of individuals, now are all alike. - The in-group, which was seen as made up of many different types of individuals, now are all similar. - Whereas I once held many contradictions within myself in terms of what I valued, thought, and did; now I am always consistent in this conflict. - Whereas I used to feel different things about this conflict - good, bad, and ambivalent; now I feel only an overwhelming sense of enmity and hate. - I've shifted from long-term thinking and planning toward short-term reactions and concerns. - Where I once had many action options available to me, I now have one: attack. This is the bad news about the 5 percent, but it's also the good news. The collapse of complexity occurs on so many levels, all leading to a similar state of 'us versus them' thinking, that reintroducing a sense of complexity and agency can also be achieved in a wide variety of ways. There are therefore many places to find points of leverage to rupture the certainty and oversimplification that rules in these situations. The question is how to find them.”

“The rich ruling class has used tribalism, a primitive caveman instinct, to their advantage since the beginning of time. They use it to divide and conquer us. They drive wedges between us peasants and make us fight each other, so we won’t rise up against our rulers and fight them. You can observe the same old trick everywhere in America today: Red states and blue states are fighting. Christians and Muslims are fighting. Men and women are fighting. Baby Boomers and Millennials are fighting. Black people and white people are fighting. That doesn’t just happen all by itself. There are always voices instigating these fights.”

“In a planet of apes, if you want power and control, all you have to do is sell fear - sell fear, blood, rage, the lot - if you are in politics sell fear, if you are in religion sell hate, if you are in cinema sell rage, but never call them by their real name, always package it in modern language, package bloodshed as patriotism, package fanaticism as tradition, package derangement as righteousness.”

“Naskar works in mysterious ways (Sonnet 2821) Naskar is not linear, Naskar is not binary, remember that, before you start analyzing Naskar with your two little backwater, linear, binary brain cells. I roam across dimensions, across disciplines, across cultures, languages, and timelines, across entire spectrums of electrochemical experiences, of which the tribally paralyzed carbon based, mammalian, biped lifeform can only register a sliver. I'm a life containing a moment, I'm a moment containing a lifetime. I'm a mind containing a message, I'm the message containing a mind.”

“Naskar is not linear, Naskar is not binary, remember that, before you start analyzing Naskar with your two little backwater, linear, binary brain cells. I roam across dimensions, across disciplines, across cultures, languages, and timelines, across entire spectrums of electrochemical experiences, of which the tribally paralyzed carbon based, mammalian, biped lifeform can only register a sliver.”

“It is easier for a man to be loyal to his club than his planet; the by-laws are shorter, and he is personally acquainted with the other members. A club, moreover, or a nation, offers the right to be exclusive. There are not many of us who are physically constituted to resist this strange delight, this nourishing privilege. It is at the bottom of all fraternities, societies, orders. It is at the bottom of most trouble. The planet holds out no such inducement. The planet is everybody's. All it offers is the grass, the sky, the water, and the ineluctable dream of peace and fruition.”