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Vikings Quotes

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Vikings Quotes

“In addition to legal assemblies such as the one at Thingvellir, major public rituals were part of the celebration of the three big festivals around which the Viking calendar turned. One of these was Winter Nights, which was held over several days during our month of October, which the Vikings considered to be the beginning of winter and of the new year generally. The boundary between the realm of the living and the realm of the dead was thin, and all sorts of uncanny things were bound to happen. At this festival, the divine powers were petitioned for the general prosperity of the people. The second critical festival was Yule at midwinter - late December and early January - Which, with the arrival of Christianity, was converted into Christmas. Offerings were made to the gods in hopes of being granted bountiful harvests in the coming growing season in return. The third major festival was called "Summer Time" (Sumarmál), and was held in April, which the Vikings considered to be the beginning of summer. When the deities were contacted during this festival, they were asked for success in the coming season's battles, raids, and trading expeditions. The exact time of these festivals differed between communities.”

“It was highly fatalistic, but its fatalism was not one of complacency. It saw life as being ultimately doomed to tragedy, but with the opportunity for grand and noble heroism along the way. The Vikings sought to seize that opportunity, to accomplish as much as they could - and be remembered for it - despite the certainty of the grave and "the wolf." How one met one's fate, whatever that fate happened to be, was what separated honorable and worthy people from the dishonorable and the unworthy. Norse religion and mythology were thoroughly infused with this view. The gods, the "pillars" who held the cosmos together, fought for themselves and their world tirelessly and unflinchingly, even though they knew that in the end the struggle was hopeless, and that the forces Of chaos and entropy would prevail. They went out not with a whimper, but with a bang. This attitude is what made the Vikings the Vikings.”

“Okres wikiński, który zapoczątkował na Wyspach Brytyjskich przerażająco brutalny najazd, zakończył się zastawem nie wykupionym przez skandynawskiego monarchę, który przekonał się, że ceną nowoczesności jest między innymi niemożność wyruszenia na wyprawę łupieską dla zdobycia potrzebnej gotówki.”

“Entry: Barbary Vikings Where horned Helmets and fur Cloaks; otherwise you could misstake them for Northern Barbarians. They swagger hughly, quarrel hughly, drink hughly and boast hughly. They thing they like the best is killing people, particulary lots at once. If a Barbary viking goes berserk, he will kill even more freely. Stand clear if one does. All of them are excelent seamen. Their Boats have square sails and lines of Shields down the sides. Quite often, the Managment employs them as Pirates because they are good at raping and looting and burning. But on some Tours they appears as allies of a rather wilful kind, and will take Tourist for a sail. At home, which are somewhere quite northerly, they have a King, who is Good and to whom they are viciously loyal, and they womenfolk whom you scarly se at all because they are all at home berring warrios. Barbary vikings are even maler then Anglo-Saxoon cossacks.”

“Since men who become embittered never win respect or admiration, those who sought fame did not rail at the undoubted hardship of their lives and the inevitability of death. Rather, they endured it or, even better, laughed at it. This accounts for the ironic tone in the fabric of the myths and explains, for example, the reaction of the gods when Tyr sacrificed his hand (Myth 7) in the interests of binding the wolf Fenrir. Men and women expected their share of trouble and the best of them attempted to use it, to rise above it and carve out a name for themselves through bravery and loyalty and generosity.”

“But Odin had a trick up his sleeve. For his final question to Vafthrudnir, he asked, "And what, wise giant, did Odin whisper in the ear of Balder, before that great son of his was burned on the funeral pyre?" Vafthrudnir became livid with rage. "Now I see who you really he said grimly, "for only Odin himself could know the answer that question." He clenched his teeth and his fists, and closed his eyes. When he opened them, however, his face had an expression of melancholy acceptance, and he said, "Now for the first time in my life I have lost a contest of lore. But my consolation will be that I lost it to Odin, the most knowledgeable being there is.”

“In the year 0982, Gunnbjorn Ulfsson reported that he had journeyed to another land having fertile green fields, about 200 miles to the west of Iceland. Out of duress, Eric the Red now 32 years old, decided to uproot his family and move there. Eric and his family sailed the treacherous distance between the two landmasses safely and named the new location Greenland. He chose this name because it reflected the grassy, valleys he discovered during this warm period of the island’s history. Three years later when he could return to Iceland, he told astounding stories about where he and his family had settled. His stories must have sounded inviting since they encouraged many other settlers to join them there, especially considering that a famine had devastated Iceland. Not knowing any better, they had severely overworked the cold soil in Iceland, putting their very existence into jeopardy. Knowing that they could not survive another winter, 980 people on 25 boats left for the arduous journey to Greenland. It must have been a cold, rough crossing because only 14 boats succeeded in making it. However, Eric later learned that some of the boats had survived and had managed to return safely to Iceland. In time, there were about 5,000 settlers in Greenland. The official records indicate that two sizable Norse settlements had been founded in fjords on the southwestern coast of the island. Other smaller ones were located on the same coast as far north as present day Nuuk. Most of the settlements which were founded in about the year 1,000, remained inhabited until well into “The Little Ice Age,” which started in 1350 and lasted for approximately 500 years. In the beginning when the weather was considerably warmer, about 400 farms were started by the Viking farmers. However later, the extreme cold and glacial ice made farming nearly impossible in these frigid northern latitudes. Recently, archaeologists discovered a Viking village that was radiocarbon dated back to circa 1430.”

“This superstitious, family-oriented existence is the background to 'The Lay of Loddfafnir' and the whole of Havamal (Myth and Note25). This great compendium of aphorisms and advice on right conduct offers a commonsensical and sober (though sometimes witty) picture of the day to day life of the Norsemen, and it is a far cry from the heady image of Vikings on the rampage. Value life itself; censure naivete; cherish and celebrate friendships; beware treachery; practice moderation; be hospitable (but not too hospitable); try to win the fame and good name that will outlive you: these are the leitmotifs of the Havamal.”

“Yet, in H.R Ellis Davidson's wise words: In spite of this awareness of fate, or perhaps because of it, the picture of man's qualities which emerges from the myths is a noble one. The gods are heroic figures, men writ large, who led dangerous, individualistic lives, yet at the same time were part of a closely-knit small group, with a firm sense of values and certain intense loyalties. They would give up their lives rather than surrender these values, but they would fight on as long as they could, since life was well worth while. Men knew that the gods whom they served could not give them freedom from danger and calamity, and they did not demand that they should. We find in the myths no sense of bitterness at the harshness and unfairness of life, but rather a spirit of heroic resignation: humanity is born to trouble, but courage, adventure, and the wonders of life are matters of thankfulness, to be enjoyed while life is still granted to us. The great gifts of the gods were readiness to face the world as it was, the luck that sustains men in tight places, and the opportunity to win that glory which alone can outlive death. Reading the myths, we can identify the Norseman's spirit and confidence, his boundless curiosity, extreme bravery, clannish loyalty, generosity and discipline; we can also detect his arrogance and lack of compassion, his cunning if not treachery (amply reflected in the figure of Loki), his ruthlessness and his cruelty.”

“Most of the settlements which were founded in Greenland, in about the year 1,000, remained inhabited until well into “The Little Ice Age,” which started in 1350 and lasted for approximately 500 years. In the beginning when the weather was considerably warmer, about 400 farms were started by the Viking farmers. However later, the extreme cold and glacial ice made farming on Greenland nearly impossible in these frigid northern latitudes. Recently, archaeologists discovered a Viking village that was radiocarbon dated back to circa 1430. In the year 985, having been blown off course, Bjarni Herjolfsson became the first Viking to see the coast of North America. However, he missed his chance for fame…. Being more interested in getting home, he never set foot on the “New Continent.” Instead, he set his course back to Greenland, leaving the discovery of America to others.”

“Hail Hyperborean!- sired by Mars, mothered by frigid strife, suckled on the teats of war and sustained by the golden mead of conquest. Harken!- the thunder and clanging steel as he come from atop his glacial fastness. Woe!- red runs his marauding, rapine path; ever southward the unstoppable scourge, and onto gleaming cities- trampling underfoot the flower of their soldiery. Behold!- his heal on the throats of their champion elite. Hence he stands astride the vanquished and wailing land to be crowned the supreme fighting-man of the earth" -Boudewyn de Carlamagna Excerpt from VARANGIAN- Book One of Byzantum Saga”

“Vi ble kalt hedninger, og folkene i sør fryktet oss og kalte oss onde. Og av alle nordboere var det vi nordmenn som gikk for å være de verste. Men det var, sant nok, noe eget ved oss. Ingen konge hadde noensinne klart å temme oss, selv ikke Hårfagre klarte det. Paven i Roma lærte munkene sine at vi ikke kunne omvendes fra hedenskapen, for vi var slett ikke mennesker, men ville dyr. Men ville dyr kunne ikke krysset åpne hav slik vi gjorde, og ingen hadde vel reist lenger av sted enn oss. Tåper er de som forveksler fri vilje og mot med umenneskelighet og ondskap!”

“In the year 970, the Greek historian Leo Diaconus witnessed a band of far-traveling beserkers as they fought against an army of the Byzantine emperor, his employer. He says that they fought in a burning frenzy beside which ordinary battle rage paled in comparison. They roared, growled, bayed, and shrieked like animals, and in an especially eerie and uncanny way. They seemed utterly indifferent to their own well-being, as if lost to themselves. Their leader, who embodied all of these traits to an extreme degree, was thought by Leo to have literally gone insane. Leo and Byzantine forces were veterans of countless battles, so the reactions elicited by the Scandinavian's behavior in Leo and his companions strongly suggests that what they witnessed in that battle was something unique to the Scandinavians, and something which chilled Leo and the Byzantines to their core.”

“After all, in both languages we were dealing in large measure not with English and French, but with Scots and Irish, Bretons and Normans ... There could be no more eloquent illustration of the colonial mind-set than a bunch of Celts and Vikings in a distant northern territory insulting each other as les Anglais and the French as if they were the descendants of the people who had subjected and ruined them.”

“You travel life has the aspect of a dream. It is something outside the normal, yet you are in it. It is peopled with characters you have never seen before and in all probability will never see again. It brings occasional homesickness, and loneliness, and pangs of longing ... But you are like the Vikings who have gone into a world of adventure, and home is not home until you return.”

“We can come up with a working definition of life, which is what we did for the Viking mission to Mars. We said we could think in terms of a large molecule made up of carbon compounds that can replicate, or make copies of itself, and metabolize food and energy. So that's the thought: macrocolecule, metabolism, replication.”

“We do have a big kind of history in literate tradition of Vikings and we have a lot of Viking blood in Scotland, I mean especially up north wherever you go you see a plastic Viking sitting outside a shop and Viking calendars and - because they - you know they came down and stole all our chicks and then some of them didn't quite get back and ended up settling down here. So there's a lot of Viking blood in Scotland.”

“Great works of art can be produced in barbarous societies - in fact the very narrowness of primitive society gives their ornamental art a peculiar concentration and vitality. At some time in the ninth century one could have looked down the Seine and seen the prow of a Viking ship coming up the river. Looked at today in the British Museum, it is a powerful work of art; but to the mother of a family trying to settle down in her little hut, it would have seemed less agreeable - as menacing to her civilisation as the periscope of a nuclear submarine.”

“In the ninth and tenth centuries the Vikings invaded Britain from Scandinavia and settled in large numbers. Their language, which we call Old Norse, was at least partly comprehensible to the English, who did not hesitate to take over hundreds of words from it: skirt, window, scrub, sky, give, hit, kick, scatter, scrape, skill, scowl, score, fellow, want, skin, knife, law, happy, ugly, wrong and even the pronouns they and them.”

“There is a diverse meaning to the lyrics as well. A lot of the stuff I write is from a personal level but is not really anything that I care about if people get or not so I write alot of the stuff as metaphors based in Viking mythology and Viking History which is sort of my main interest in life and sort of my main atmosphere in life.”

“It sounds superficially fair. But it presupposes that that there is something in Christian theology to be ignorant about. The entire thrust of my position is that Christian theology is a non-subject. It is empty. Vacuous. Devoid of coherence or content. I imagine that McGrath would join me in expressing disbelief in fairies, astrology and Thor's hammer. How would he respond if a fairyologist, astrologer or Viking accused him of ignorance of their respective subjects?”

“My numbers and my stats were exactly the same. I was doing what the coaches wanted me to do. And what I had been doing up to that point was enough to get me a very well-paying contract with the Vikings. ... In my mind there was only one thing that had changed from the year before and the year I got cut: And that was I started speaking out in support of same-sex rights.”