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I Quotes

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All I Quotes

“If I have any beliefs about immortality, it is that certain dogs I have known will go to heaven, and very, very few persons.”

“If I have any desire at all, it is to show the brotherhood of man. This is a big statement and it sounds al little precious. Generally a man is ashamed to make such a statement. He is afraid sophisticated people will laugh at him. But I don't mind. I'm asking sophisticated people to laugh. That is what sophistication is for. I do not believe in races. I do not believe in governments. I see life as one life at one time, so many million simultaneously, all over the earth. Babies who have not yet been taught to speak any language are the only race of the earth, the race of man: all the rest is pretense, what we call civilization, hatred, fear, desire for strength... but a baby is a baby. And the way they cry, there you have the brotherhood of man, babies crying.”

“If I have any regrets, I could say that I'm sorry I wasn't a better writer or a better singer...When I was younger, I felt it was my duty to wake people up. I thought poetry was asleep. I thought rock 'n' roll was asleep...An artist may have burdens the ordinary citizen doesn't know, but the ordinary citizen has burdens that many artists never even touch.”

“If I have been a fatalist, and have been a pessimistic child who awaits death every day, and who almost seeks it out, if I have opened myself slowly and late to happiness, and if I am still a somber man, incapable of laughing whole-heartedly, if it's because you left me that June 24th upon that road. "But if I have believed in eternal realities ... if I have thrust myself toward them, it is also because I was alone, because you were no longer there to be my God, to fill my heart with your abundant and dominating life.”

“If I have dealt at some length with this single side of Wesley's character-I mean his preoccupation with strange psychological disturbances, now commonly minimized-it is because I think he, and the other prophets of the Evangelical movement, have succeeded in imposing upon English Christianity a pattern of their own. They have succeeded in identifying religion with a real or supposed experience. I say 'real or supposed', because in the nature of things you cannot prove the validity of any trance, vision, or ecstasy; it remains something within the mind. Still less can you prove the validity of a lifelong Christ-inspired attitude; in the last resort, all it proves is that certain psychological influences are strong enough to overcome, in a given case, all the temptations towards backsliding which a cynical world affords. But, for better or worse, the England which weathered the excitements and disappointments of the early nineteenth century was committed to a religion of experience; you did not base your hopes on this or that doctrinal calculation; you knew. For that reason the average Englishman was, and is, singularly unaffected by reasonings which would attempt to rob him of his theological certainties, whatever they may be. For that reason, also, he expects much (perhaps too much) of his religion in the way of verified results; he is easily disappointed if it does not run according to schedule. It must chime in with his moods, rise superior to his temptations; a decent average of special providences must convince him that it works. Otherwise, though without rancour, he abandons the practice of it. He is not prepared for that unrewarded adventure of naked faith which is, for the Quietist, the common lot of Christians. Not on the scale, but in the spirit, of those eighteenth-century pioneers, he demands 'heart-work'. And, in days when we are apparently less moved by the crowd-appeal, it is hard to come by.”