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I Quotes

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All I Quotes

“In Brueghel’s Icarus, for instance: how everything turns away Quite leisurely from the disaster, the ploughman may Have heard the splash, the forsaken cry, But for him it was not an important failure; the sun shone As it had to on the white legs disappearing into the green water, And the expensive ship that must have seen Something amazing, a boy falling out of the sky, Had somewhere to get to and sailed calmly on.”

“In Bruges he had carried out a work which was anonymous and brought no glory, but was seen as admirable once it had been understood. He was the embalmer of the town. Being dead, it would have decomposed, disintegrated. He had mummified it in the bandages of its inert waters, its regular columns of smoke, with the gilding and polychrome decoration on the facades like gold and unguents on nails and teeth; and the lily of Memling across the corpse, like the ancient lotus on the virgins of Egypt. It was thanks to him that the town stood triumphant and beautiful in the adornment of death. In that garb it would be eternal, no less than the mummies themselves, eternally in funeral finery, which has nothing sad about it, since it has transformed death into a work of art.”

“In Brussels between 1909 and 1914, Louis Mascré sculpted away for Belgium’s Royal Academy of Science, creating a plaster cranium, a mother and child, the upper body of an elder. At a time when Belgium was brutalizing the Congo, the country’s Royal Academy compared Africans to apes and also depicted Neanderthals as simian rather than caveman-like.”

“In Buddhism, we talk about cultivating three types of wisdom; those arising through listening to teachings, contemplating their meaning and meditating on the ascertained meaning. These three types of wisdom have to arise sequentially in our mind stream. Through listening to teachings, we gain understanding; through contemplation, we deepen this understanding; through meditation, we apply the teachings to ourselves—in other words, we engage in the practice. We are very fortunate to have this wonderful human life and the opportunity to study and practice these teachings. We should make our best efforts, therefore, to follow the Dharma so that we will experience the benefits not only in this lifetime but also in many future lifetimes—and not just for ourselves but for other sentient beings as well.”

“In Buddhism, both learning and practice are extremely important, and they must go hand in hand. Without knowledge, just to rely on faith, faith, and more faith is good but not sufficient. So the intellectual part must definitely be present. At the same time, strictly intellectual development without faith and practice, is also of no use. It is necessary to combine knowledge born from study with sincere practice in our daily lives. These two must go together.”

“In Buddhism, there are three gems: Buddha, the awakened one; Dharma, the way of understanding and loving; and Sangha, the community that lives in harmony and awareness. The three are interrelated, and at times it is hard to distinguish one from another. In everyone there is the capacity to wake up, to understand, and to love. So in ourselves we find Buddha, and we also find Dharma and Sangha.”

“In Buddhism, we say reincarnation is the conscious taking of rebirth by a Bodhisattva, or by a high being, whereas rebirth, is what most people do. Rebirth is an involuntary process where they seek traction by finding a new body after their subtle mind loses the old one. There are two things commonly said about this. One- there is no evidence for it and two- if there is evidence, what's the mechanism which carries the consciousness from one life to another.”

“In Buddhism, we speak of touching Nirvana with our own body, In Christianity, you can also touch the Kingdom of God with your body, right here and now. it is much safer than placing our hope in the future. If we cling to the idea of hope in the future, we might not notice the peace and joy that are available in the present moment. The best way to take care of the future is to take care of the present moment.”

“In Buddhist ideology, the conventional self is that which is constructed in a way by the use of the pronoun, and when you realize there is no absolute ego there, no disconnected one, self, or ego, then that actually strengthens your conventional ego. It does so in the sense that then you realize it's a construction, and you can strengthen it in order to help others, or do whatever you're trying to do, it's not like you no longer know who you are. Then you can organize your behavior by using your ego, as it's now the pronoun.”

“In building a path through the self to the far shore of awareness, we have to carefully pick our way through our own wilderness. If we can put our minds into a place of surrender, we will have an easier time feeling the contours of the land. We do not have to break our way through as much as we have to find our way around the major obstacles. We do not have to cure every neurosis, we just have to learn how not to be caught by them.”

“In building up a democratic model I think that Cuba's contribution, little by little, has contributed to getting closer to the ideals of those philosophers, of those Greeks who thought about how a society could be fairer, how a society could really represent the interests of the people. We have tried to get closer to that from a Latin-American perspective and from the Cuban perspective.”

“In bullfighting there is a term called querencia. The querencia is the spot in the ring to which the bull returns. Each bull has a different querencia, but as the bullfight continues, and the animal becomes more threatened, it returns more and more often to his spot.As he returns to his querencia, he becomes more predictable. And so, in the end, the matador is able to kill the bull because in.”

“In bullfighting there is an interesting parallel to the pause as a place of refuge and renewal. It is believed that in the midst of a fight, a bull can find his own particular area of safety in the arena. There he can reclaim his strength and power. This place and inner state are called his querencia. As long as the bull remains enraged and reactive, the matador is in charge. Yet when he finds his querencia, he gathers his strength and loses his fear. From the matador's perspective, at this point the bull is truly dangerous, for he has tapped into his power.”

“In Burma, under the present Constitution, the Army can always take over all parts of government if they think this is necessary. so until the Army comes out clearly and consistently in support of the democratic process we cannot say that it's irreversible. But I don't think we need fear a reversal too much either.”

“In Burma, we are being told by so-called experts and some governments that we must be patient and that there can be incremental change through Parliament. The UN did this, and failed spectacularly, and while they did, the human rights situation got worse. The dictatorship ignored the UN and international community, making not a single concession. Now we are being told again these Parliaments are new, we should engage with them and if improved they can bring positive change. I don't place any hope in that.”

“In Burma, we have only about four percent of the people in our country who are (college) graduates. So can we not value the majority? No, we must. If we just value the graduates, then does that mean our people are not valuable? I don't believe that. What is important is we need right people in right positions.”

“In Burma, we need to improve education in the country - not only primary education, but secondary and tertiary education. Our education system is very very bad. But, of course, if you look at primary education, we have to think in terms of early childhood development that's going back to before the child is born - making sure the mother is well nourished and the child is properly nurtured.”

“In Burton's day they [soldiers] were itching to get into the fray. Now it is the opposite. They are always whining about the dangers of being killed. Oh my God, they are such wimps now! The whole point of being in the Army is wanting to get killed, wanting to test yourself to the limits. Now you have to fly 15,000ft above the war zone to avoid getting hit. I don't think there is any point in having wars if that's how you're going to behave. It's pathetic. All this whining!”