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I Quotes

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All I Quotes

“In “Victorian Literature”, I taught George Eliot’s great novel Middlemarch. The younger group hated it: the characters in it made the wrong decisions and married the wrong people, and they themselves were never going to make such mistakes. The older group loved it: the characters in it made the wrong decisions and married the wrong people - it was just like real life.”

“In vielen österreichischen Einheiten sprachen Offiziere und Mannschaften unterschiedliche Sprachen. So berichtete der Stabschef des österreichischen I. Korps bei der Schlacht von Münchengrätz, dass das gemischte polnische und ukrainische 30. Regiment tapfer bis zum Einbruch der Dämmerung gekämpft habe, die Männer dann aber nicht mehr in das Lage gewesen seien, die pantomimisch erteilten Anweisungen ihrer Offiziere zu erkennen.”

“In Vietnamese hoa means 'flower' and the first thing we noticed on the menu was lau hoa, flower hotpot. This was where we were meant to be. Stunning fresh blossoms of squash, daylilies, white so dua flowers, lotus stems and yellow velvetleaf buds made up the floral ingredients in our flower hotpot. All of these were cooked together in a light pineapple soup base that included chunks of salmon. The restaurant's brochure explained why the name had been chosen: 'Chi Hoa, which means "flowers", is a common name of many Vietnamese women who are sophisticated, caring and always bring great love into every meal they cook for their family.”

“In view of our still bleeding past, and of our ever-threatening future, union is our great need. Union is also, let me tell you, the foremost wish of the Church and of all its pastors of every degree. The Church does not ask us to either give up the remembrance of past glories or the sentiments of fidelity and gratitude that are an honour to every man. But when the will of a people has been definitely expressed, when the form of government, as Leo XIII recently stated, is in no way contrary to the principles on which alone civilized and Christian nations can exist, when the unreserved acceptance of this form of government is necessary to preserve a people from danger, the time has come to declare the ordeal over, to end our dissensions, and to sacrifice all that conscience and honour allow us to sacrifice for the safety of our country. Without this patriotic acceptance of the situation nothing can avail either to maintain peace and order, to save the world from the social danger, or to preserve even the religion of which we are the ministers. It would be folly to attempt to support the columns of an edifice without going inside it, if only to prevent those who would destroy everything from accomplishing their mad design. It would be still greater folly to attack the building from without, as some are even now doing, in spite of recent scandals: disclosing our ambitions and hatreds to observant enemies, and instilling into the heart of France the discouragement that precedes the final catastrophe.”

“In view of the fact that in any future world war nuclear weapons will certainly be employed, and that such weapons threaten the continued existence of mankind, we urge the governments of the world to realize, and to acknowledge publicly, that their purpose cannot be furthered by a world war, and we urge them, consequently, to find peaceful means for the settlement of all matters of dispute between them.”

“In view of the fading animals the proliferation of sewers and fears the sea clogging, the air nearing extinction we should be kind, we should take warning, we should forgive each other Instead we are opposite, we touch as though attacking, the gifts we bring even in good faith maybe warp in our hands to implements, to manoeuvres”

“In view of the fourteen incidents of sabotage and infiltration perpetrated in the past month alone, Israel may have no other choice but to adopt suitable countermeasures against the focal points of sabotage. Israel will continue to take action to prevent any and all attempts to perpetrate sabotage within her territory. There will be no immunity for any state which aids or abets such acts.”

“In view of the frequent occurrence of modern domestic groups that do not consist of, or contain, an exclusive pair-bonded father and mother, I cannot see why anyone should insist that our ancestors were reared in monogamous nuclear families and that pair-bonding is more natural than other arrangements.”

“In view of the importance of philanthropy in our society, it is surprising that so little attention has been given to it by economic or social theorists. In economic theory, especially, the subject is almost completely ignored. This is not, I think, because economists regard mankind as basically selfish or even because economic man is supposed to act only in his self-interest; it is rather because economics has essentially grown up around the phenomenon of exchange and its theoretical structure rests heavily on this process.”

“In view of the possibility of finding meaning in suffering, life's meaning is an unconditional one, at least potentially. That unconditional meaning, however, is paralleled by the unconditional value of each and every person. It is that which warrants the indelible quality of the dignity of man. Just as life remains potentially meaningful under any conditions, even those which are most miserable, so too does the value of each and every person stay with him or her, and it does so because it is based on the values that he or she has realized in the past, and is not contingent on the usefulness that he or she may or may not retain in the present. More specifically, this usefulness is usually defined in terms of functioning for the benefit of society. But today's society is characterized by achievement orientation, and consequently it adores people who are successful and happy and, in particular, it adores the young. It virtually ignores the value of those who are otherwise, and in so doing blurs the decisive difference between being valuable in the sense of dignity and being valuable in the sense of usefulness. If one is not cognizant of this difference and holds that na individual's value stems only from his present usefulness, then, believe me, one owes it only to personal inconsistency not to plead for euthanasia along the lines of Hitler's program, that is to say, "mercy" killing of all those who have lost their social usefulness, be it because of old age, incurable illness, mental deterioration, or whatever handicap they may suffer. Confounding the dignity of man with mere usefulness arises from a conceptual confusion that in turn may be traced back to the contemporary nihilism transmitted on many an academic campus and many an analytical couch. Even in the setting of training analyses such an indoctrination may take place. Nihilism does not contend that there is nothing, but it states that everything is meaningless. And George A. Sargent was right when he promulgated the concept of "learned meaninglessness." He himself remembered a therapist who said, "George, you must realize that the world is a joke. There is no justice, everything is random. Only when you realize this will you understand how silly it is to take yourself seriously. There is no grand purpose in the universe. It just is. There's no particular meaning in what decision you make today about how to act." One must generalize such a criticism. In principle, training is indispensable, but if so, therapists should see their task in immunizing the trainee against nihilism rather than inoculating him with the cynicism that is a defense mechanism against their own nihilism.”

“In view of the rapid changes taking place in the world today, it seemed to me desirable to preserve in picture and sound some reflection of the surviving vestiges of the ancient life of the Congo, there is a communion between the man of the forrest and his natural surroundings which inspires us in a sense of respect a recognition of spiritual heritage, i thank all those who have helped me to achieve this task which combines beauty and scientific truth.”

“In view of the tide of religiosity engulfing a once secular republic it is refreshing to be reminded by Freethinkers that free thought and skepticism are robustly in the American tradition. After all the Founding Fathers began by omitting God from the American Constitution.”

“In view of the vast size of the occupied areas in the East the forces available for establishing security in these areas will be sufficient only if all resistance is punished not by legal prosecution of the guilty but by the spreading of such terror by the occupying power as is appropriate to eradicate every inclination to resist among the population. The competent commanders must find the means of keeping order not by demanding more security forces but by applying suitable Draconian methods.”

“In vijf landen ligt de graad van postmoderniteit boven de 80 procent, in de vier Scandinavische landen plus Nederland. In zes andere landen ligt die graad van postmoderniteit boven de 70 procent: in Luxemburg, Frankrijk, België, IJsland, het Verenigd Koninkrijk en België. In vier bestudeerde Europese landen ligt de graad van postmoderniteit onder de 20 procent. In Griekenland, Kroatië, Roemenië en Turkije. Daar is de postmoderniteit nog niet doorgebroken. Het meest achtergebleven land is ongetwijfeld Turkije (waar zelfs de moderniteit nog niet ten volle is doorgebroken). De aanzienlijke verschillen tussen de verschillende Europese landen zijn een duidelijke aanwijzing dat de sociale processen, als bestudeerd door de sociale dynamica, diachronische processen zijn”

“In virtually every Continental state at this time, aristocracies had to live with the risk that their property might be pillaged or confiscated. Only in Great Britain did it prove possible to float the idea that aristocratic property was in some magical and strictly intangible way the people's property also. The fact that hundreds of thousands of men and women today are willing to accept that privately owned country houses and their contents are part of Britain's national heritage is one more proof of how successfully the British elite reconstructed its cultural image in an age of revolution.”

“In visions of the dark night I have dreamed of joy departed- But a waking dream of life and light Hath left me broken-hearted. Ah! what is not a dream by day To him whose eyes are cast On things around him with a ray Turned back upon the past? That holy dream- that holy dream, While all the world were chiding, Hath cheered me as a lovely beam A lonely spirit guiding. What though that light, thro' storm and night, So trembled from afar- What could there be more purely bright In Truth's day-star?”