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“Now a silent rule had been broken. The possibility of a real conversation loomed—the unspoken envy and resentment that had simmered all these years, the fact that yes, every morning since she had fallen ill, Ma had asked for Natalie, and they were forced to lie, to say that she had gone out to the market and would be back in a few hours, just to calm Ma until she forgot again. The sisters looked at one another, examined their nails, then finally met Natalie's gaze. "No," they said. "She doesn't talk about you" (Heng 261).”

“Now a writer can make himself a nice career while he is alive by espousing a political cause, working for it, making a profession of believing in it, and if it wins he will be very well placed. All politics is a matter of working hard without reward, or with a living wage for a time, in the hope of booty later. A man can be a Fascist or a Communist and if his outfit gets in he can get to be an ambassador or have a million copies of his books printed by the Government or any of the other rewards the boys dream about.”

“Now Ahta-hana was weary of wandering, and it seemed to him that he had surely learned enough that he might return home. He dreamed, and afterwards he said to his wives, ‘I know that my mother is dreaming of me. I must go to her.’ All four wives wished to go with him and he consented to their going. But it was as he had feared, their strength and endurance were far less than his, and he felt so much encumbered by them that he thought of leaving them and going on alone. To make this appear more reasonable, he caused a cold rain to fall, until they could scarcely drag their feet through the mud. He went on ahead; but he looked back and saw them still struggling after him. He was ashamed of what he had willed and done, and he knew at last that he truly loved them. For the remainder of the journey he made no more cold rains; rather he learned something of their needs and natures as he had of other life in the world different from himself, and he was no longer impatient with them nor did he think again of leaving them behind.”

“Now all my tales are based on the fundemental premise that common human laws and interests and emotions have no validity or significance in the vast cosmos-at-large.... To achieve the essence of real externality, whether of time or space or dimension, one must forget that such things as organic life, good and evil, love and hate, and all such local attributes of a negligible and temporary race called mankind, have any existence at all.”

“Now all of the ideas that I'm talking about, they are not radical ideas. Making public colleges and universities tuition free, that exists in countries all over the world, used to exist in the United States. Rebuilding our crumbling infrastructure, and creating 13 million jobs by doing away with tax loopholes that large corporations now enjoy by putting their money into the Cayman Islands and other tax havens. That is not a radical idea.”

“Now all of us deplore this vast military spending. Yet, in the face of the Soviet attitude, we realize its necessity. Whatever the cost, America will keep itself secure. But in the process we must not, by our own hand, destroy or distort the American system. This we could do by useless overspending. I know one sure way to overspend. That is by overindulging sentimental attachments to outmoded military machines and concepts.”

“Now all the knowledge and wisdom that is in creatures, whether angels or men, is nothing else but a participation of that one eternal, immutable and increased wisdom of God.”

“Now all these virtues mean one thing, and that is bravery. A Sioux boy was taught to be brave always. It was not sufficient to be brave enough to go to war. He must be brave enough to make personal sacrifices and to think little of personal gain. To be brave was the supreme test of a Sioux boy, and this bravery might receive a greater test in times of peace than in times of war.”

“Now almost every artist outside of New York is connected with some school or some museum school, and even in New York the majority are. That's an interesting fact when you take the idea of making money, making a living selling paintings. Only a dozen or two painters do that.”