Quotessence
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T Quotes

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All T Quotes

“The quieter the mind the louder the soul.”

“The “quintessence of dust” is zero-finity-infinity. It can be expressed as the local plus the non-local, matter and mind, nature and supernature, physics and metaphysics, body and soul, Creation and the Creator, the dream and the dreamer, spacetime and singularity. Ontological mathematics alone can elucidate all of these relationships. It’s all in the math! It’s not as if it could be anywhere else. 1 + 1 = 2.”

“The quintessential emblem of religion — and the clearest manifestation of the perversity that lies at its core — is the sacrifice of a child by a parent. Almost all religious faiths incorporate the myth of such a sacrifice, and some have actually made it real. Lucretius had in mind the sacrifice of Iphigenia by her father Agamemnon, but he may also have been aware of the Jewish story of Abraham and Isaac and other comparable Near Eastern stories for which the Romans of his times had a growing taste. Writing around 50 BCE he could not, of course, have anticipated the great sacrifice myth that would come to dominate the Western world, but he would not have been surprised by it or by the endlessly reiterated, prominently displayed images of the bloody, murdered son.”

“The quintessential revolution is that of the spirit, born of an intellectual conviction of the need for change in those mental attitudes and values which shape the course of a nation's development. A revolution which aims merely at changing official policies and institutions with a view to an improvement in material conditions has little chance of genuine success. Without a revolution of the spirit, the forces which produced the iniquities of the old order would continue to be operative, posing a constant threat to the process of reform and regeneration.”

“The Quitter When you're lost in the Wild, and you're scared as a child, And Death looks you bang in the eye, And you're sore as a boil, it's according to Hoyle To cock your revolver and . . . die. But the Code of a Man says: "Fight all you can," And self-dissolution is barred. In hunger and woe, oh, it's easy to blow... It's the hell-served-for-breakfast that's hard. "You're sick of the game!" Well, now, that's a shame. You're young and you're brave and you're bright. "You've had a raw deal!" I know — but don't squeal, Buck up, do your damnedest, and fight. It's the plugging away that will win you the day, So don't be a piker, old pard! Just draw on your grit; it's so easy to quit: It's the keeping-your-chin-up that's hard. It's easy to cry that you're beaten — and die; It's easy to crawfish and crawl; But to fight and to fight when hope's out of sight — Why, that's the best game of them all! And though you come out of each gruelling bout, All broken and beaten and scarred, Just have one more try — it's dead easy to die, It's the keeping-on-living that's hard.”

“The quota idea is a good one, but there are two problems with it. The first is clear: A quota system would also require all European countries to be prepared to take refugees. And secondly: What happens when the quota has been filled? Would we then simply tell those who are threatened, sorry but we have to send you back?”

“The quote is always fascinating because it changes out of context, becomes different and sometimes more mysterious. It has a directness and assertiveness it may not have had in the original. I think the quality of inaccessibility, the mystery, is important - that whatever matters can't be taken in on just one reading or one seeing. This is certainly a quality of the little of art that lasts.”

“The quotes are often poignant or funny (one man before the firing squad requests a bulletproof vest) and often don't register as much more than interesting historical documents from centuries past. But read in aggregate, all that pain piles up. Essentially, Elder has amassed a collection of what people say when they know they are going to die, the final product of what could be seen as psychological torture.”

“The quotes were good, if overpolished. I find this common, and in direct proportion to the amount of TV a subject watches. Not long ago, I interviewed a woman whose twenty-two-year-old daughter had just been murdered by her boyfriend, and she gave me a line straight from a legal drama I happened to catch the night before: I'd like to say that I pity him, but now I fear I'll never be able to pity again.”

“The Qur’an calls Jesus Al-Masih, the Messiah—literally, “the anointed one” or “the one who wipes away injustice.” Rather than adopting the Jewish framing of the messiah as a political redeemer, the Qur’anic understanding of the messiah is a reformer anointed by God to revive the theory of Abraham and the structure of Moses. Or, in a related sense, as a great clarifier who wipes away the filmy haze obscuring clear understanding.”

“The Qur’an does not hesitate to retell biblical incidents with modifications—or to introduce entirely new vignettes around iconic biblical figures. As a book purposely not constructed around a formal narrative, the Qur’an leverages these allusions primarily to emphasize a moral value rather than re- veal an origin story. Every time the Qur’an presents a story, it always follows with terse analyses synthesizing key takeaways.”

“The Qur’an does not just lead us, it liberates us from the grips of the ego. It does not just guide us; it helps us grow past the shells of our limiting beliefs. It does not just confront us; it consoles us with God’s infinite mercy. It reminds us of our holy purpose, of how incredibly valuable we are in the eyes of God, and inspires us to live a life not simply based on our present limited capacity, but to trust that when we depend on God all things are possible by virtue of His infinite and all-encompassing power. The Qur’an is not meant to only be recited, it is meant to be taken in like the fragrance of a rose, deep within our essence, allowing it to permeate in the deepest recesses of our being. The Qur’an was sent as a pathway of return to God. As the Prophet Muhammad (pbuh) said, “This Qur’an is the rope of Allah, and it is the clear light and healing. It is a protection for the one who clings to it and a rescue for the one who follows it. It is not crooked and so it puts things straight.”

“The Qur’an, in other words, had been revealed into an unwelcoming world that would instinctively reject it. Nor was the prophet through whom it was inspired prepared for the responsibilities of its guardianship. He had been caught completely off guard and was unprepared for the immense obligation before him. As he fled down the mountain, Muhammad trembled while repeatedly whispering, “Iqra . . . Iqra . . . Iqra. . . .”