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Christianity Quotes

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Christianity Quotes

“It is time that the Protestant Church, the Church of the Son, should be one again with the Roman Catholic Church, the Church of the Father. It is time that man shall cease, first to live in the flesh, with joy, and then, unsatisfied, to renounce and to mortify the flesh.”

“Take away material prosperity; take away emotional highs; take away miracles and healing; take away fellowship with other believers; take away church; take away all opportunity for service; take away assurance of salvation; take away the peace and joy of the Holy Spirit... Yes! Take it all, all, far, far away. And what is left? Tragically, for many believers there would be nothing left. For does our faith really go that deep? Or do we, in the final analysis, have a cross-less Christianity?”

“The Christian church has a long history of gradually absorbing scientific perspectives and new discoveries. It seems to me that, in fact, that has been one of the strengths of Christianity - it has ultimately had great flexibility in absorbing new information about the world that we get from science.”

“There is need of a great revival of spiritual life, of truly fervent devotion to our Lord Jesus, of entire consecration to His service. It is only in a church in which this spirit of revival has at least begun, that there is any hope of radical change in the relation of the majority of our Christian people to mission work.”

“In a Christian Theocracy, you'll never be Christian enough. There's always going to be somebody there with another version of Christianity that is more Christian than you and you're going to lose the freedom to make the choice because you didn't defend the Separation of Church and State when you had the chance.”

“I can't tell Black people to fight a war that is Israel's war. What kind of leader will you be, or should I be, to allow these babies Black, white and brown, to fight Israel's war, because Zionists dominate the government of the United States of America and her banking system.”

“It's no understatement that the church has done a poor job in teaching our young people that reason and faith are not opposites, and that atheists are far from being on the side of reason. You can find on our website a chart which I use to demonstrate the various worldviews work out, and which one, Christianity, is rational. Many kids, however, who grow up huddled in a Christian environment find themselves in the university setting completely unequipped to defend the rationality of the Christian faith against the secular humanist worldview so prevalent on college campuses.”

“Religion does a lot of good, especially the loving kind, like at Grace Church. I know people who went to a more liberal kind of Christianity and were happy with that. The problem is, for me, there was a process involved in moving from Pentecostalism to a more liberal theology, like Grace Church. What makes me different is that process didn't stop, and it took me all the way. In the end, I couldn't help feeling that all religion, even the most loving kind, is just a speed bump in the progress of the human race.”

“I could, of course, have done no more if no less than affiliated myself in one way or another with a particular church, could have simply read books about Christianity, talked to Christian people, set out to discover something about what a Christian life is supposed to involve and then tried as best I could to live one. But, on the one hand, that didn't seem enough to me, and on the other, it seemed to much.”

“The New Apostolic Reformation is an extraordinary work of the Holy Spirit that is changing the shape of Christianity globally. It is truly a new day! The Church is changing. New names! New methods! New worship expressions! The Lord is establishing the foundations of the Church for the new millennium. This foundation is built upon apostles and prophets. Apostles execute and establish God's plan on the earth.”

“The emerging church movement has come to believe that the ultimate context of the spiritual aspirations of a follower of Jesus Christ is not Christianity but rather the kingdom of God. ... to believe that God is limited to it would be an attempt to manage God. If one holds that Christ is confined to Christianity, one has chosen a god that is not sovereign. Soren Kierkegaard argued that the moment one decides to become a Christian, one is liable to idolatry.”

“If we look at it more from a philosophical standpoint, these foundations of atheism and secular humanism believe that you are your own God. That leads us to something that unfortunately has crept into many churches across America, and it is what I call the Social Gospel. The social gospel, that could creep into something that is called Liberation Theology, which is a mixture of leftist, pseudo-Christianity with Marxism.”

“I'd signed up not just for Christianity but the established Church of England. That has a particular history and I think we rather lost it in the 19th Century, we became so much part of empire and colonialism, the language of the Church Of England still reflects that Victorian time. As the 20th Century developed, not surprisingly people left the church and I can see the church's role in losing people.”

“I've chronicled the experience of the mother of a transgender child who got attacked by the Ku Klux Klan in Tennessee, and that of a transgender woman who was asked to deliver a sermon at her Montana church and got a standing ovation from her congregation. The idea that Christianity is a blanket term that encompasses both of those attitudes seems ludicrous to me.”

“[Pope Francis] most recent trip was to Sweden, where he commemorated the 500th anniversary of the Protestant Reformation. That had triggered one of the biggest splits in Christianity and decades of religious wars. He went so far as to praise Luther, who was once considered a heretic in the church, as a great reformer. So what he's been doing with other Christian churches is trying to heal past wounds and work together toward a shared view of their history.”

“You can't go to church without praying ten or fifteen times for God to have mercy on you. You can't sing "Amazing Grace" without reminding yourself that the reason God's grace is amazing is it saves a wretch like you. This self-denigration stuff - Jesus died for my sins - is nothing but a guilt message. That's the thing we've got to get out from under. That's not Christianity. That's sort of fourth-century Christianity that got turned into doctrines and dogmas that we've never been able to escape.”

“The trouble with Christianity was that by about 150, there were hardly any Jews left in the Christian church, and so from that time until the last part of the twentieth century, the only people reading the gospels and interpreting the gospels and writing commentaries on the gospels were gentiles who were simply ignorant of the Jewish background, and I just thought they were prejudiced.”

“There's this morbid side to the way many represent Christianity today, where you don't smile, because it's too serious, and you can't expect to see God - that kind of stuff. If there is God, we must see Him, and I don't believe in the idea you find in most churches, where they say, "No, you're not going to see Him. He's way up above you. Just believe what we tell you and shut up."”

“I think what you see a lot of in American religion, even in areas of American Christianity that don't go all the way with Osteen to the idea that God wants you to have this big house and so on, the nature of American religion right now, the fact that it is so non-denominational and post-denominational, the most successful churches have to be run more like businesses than ever before. I think that just exposes Christians to a constant temptation to think about the ministry more as a business than they sometimes should.”

“My mother converted when I was 16. She was the driving force behind religion in our family. So, I'm sure I was heavily influenced by that. But, I also was, and still am, convinced by the Catholic churches historical claims to represent the continuity with the early Church that other forms of Western Christianity lack.”

“Institutional Christianity has had clear secular benefits to American life for hundreds of years. It's played both a prophetic role in terms of generating moral critiques of American excesses, and so on, and also a communal role, in terms of building community as the country moved westward to the role my own Catholic Church played in assimilating generations of immigrants.”

“I have a friend who lives in Los Angeles. In past conversations, we've discussed the differences between being a Christian in Nashville and being a Christian in L.A. In Nashville the question is not, "are you a believer?" The question is "where do you go to church?" My friend always used to tell me that if you decide to be a Christian in L.A., you have to be really serious about the decision you are making because you will be the minority. And Christianity is so exclusive. It's not popular to believe that there's only one way to Heaven.”

“Anyone attempting to live a Christian lifestyle will always be pressed towards settling for "nominal Christianity." For the believer who lives in the Bible Belt, it can become less about whether one is living his or her life in complete and total sold-out devotion to God, and more about where I'm going to lunch after church. If I live in an area where Christians are in the minority, there is the pressure to take a more a la carte approach to one's belief system. It's safer to take some of God's teachings and apply the parts we like but push aside that which seems too extreme or exclusive.”

“I am an Episcopalian who takes the faith of my fathers seriously, and I would, I think, be disheartened if my own young children were to turn away from the church when they grow up. I am also a critic of Christianity, if by critic one means an observer who brings historical and literary judgment to bear on the texts and traditions of the church.”

“Going to church doesn't make you a Christian any more than going to a garage makes you an automobile.”

“A revival does two things. First, it returns the Church from her backsliding and second, it causes the conversion of men and women; and it always includes the conviction of sin on the part of the Church. What a spell the devil seems to cast over the Church today!”

“Being no bigot myself, I am disposed to indulge the professors of Christianity in the church that road to heaven which to them shall seem the most direct, plainest, easiest and least liable to exception.”