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“The general public doesn't know and probably doesn't care about punctuated equilibria nor indeed should they, or the greenhouse effect on some other planet - they barely have the ability to cope with the greenhouse effect on their own planet. So I think you have to distinguish between the broad visibility of a scientist when he or she is speaking to a general public and trying to address general issues and the continued position that a scientist may have into the history of a particular subject.”

“I'm certainly not going to tell other people what they should do with their own personal lives. I think it's certainly easier for a director to be out. The public is not going to see a movie because the director is gay or straight. It's maybe a little harder for an actor or actress because of, you know, the love roles and stuff. But gay people have been impersonating heteros in the movies for years. So, hopefully, that is becoming less of an issue. I think it would have been really great if a gay person had played a gay person. That's brave!”

“But because I am a Catholic, and no Catholic has ever been elected president, the real issues in this campaign have been obscured - perhaps deliberately, in some quarters less responsible than this. So it is apparently necessary for me to state once again not what kind of church I believe in - for that should be important only to me - but what kind of America I believe in.”

“Managers thinking about accounting issues should never forget one of Abraham Lincoln's favorite riddles: How many legs does a dog have, if you call a tail a leg? The answer: Four, because calling a tail a leg doesn't make it a leg.”

“No matter what the issue is, don't try to justify why you don't feel good. And don't try to justify why you should feel differently. Don't try to blame whatever it is you think the reason is that's keeping you from feeling good. All of that is wasted effort. Just try to feel better right now.”

“If any issue should unite liberals and conservatives, anyone who cares about the integrity of human achievement or respect for human accomplishment, may we not all pledge to avoid the silly censoring that can lead to a codification of Orwell's Newspeak? Consider John Milton's reasons for why good arguments are often lost: 'For want of words, no doubt, or lack of breath!'”

“Certainly every Christian ought to be praying and working to nullify the abominable abortion law. But as we work and pray, we should have in mind not only this important issue as though it stood alone. Rather, we should be struggling and praying that this whole other total entity "(this godless) worldview" can be rolled back with all its results across all of life.”

“On the contrary, a trust in the staying power and travel-worthiness of such good should encourage us to credit the possibility of a world where respect for the validity of every tradition will issue in the creation and maintenance of a salubrious political space.”

“Religions contradict one another-on small matters, such as whether we should put on a hat or take one off on entering a house of worship, or whether we should eat beef and eschew pork or the other way around, all the way to the most central issues, such as whether there are no gods, one God, or many gods.”

“There are some issues where ministers should come and talk to the prime minister, if the prime minister hasn't already talked to them. Any issue which a minister thinks is going to be profoundly controversial, where we do not have a clear existing position, it is important that there be a conversation between the minister and the prime minister. I think they all understand that and I think it is working very well.”

“Southern writing is regional: it includes dialect, settings, and cultural traditions from that region. However the themes and story conflicts are universal. My challenge is to write regional fiction without falling into the trap of nostalgia. There are important issues facing the south that I believe should be raised in the stories to make them contemporary, believable, and relevant to today's readers.”

“My basic approach is to recognize that mainstream legal theories of contract have been muddied by unlibertarian and positivistic conceptions of law and rights. Questions about what rights are "alienable" or not, loose talk about how promises should be "binding," etc., highlight the need for clarity in this area. In my view, to sort these issues out one needs a very clear and consistent understanding of the nature of property rights and ownership.”

“My take on tithing in America is that it's a middle-class way of robbing God. Tithing to the church and spending the rest on your family is not a Christian goal. It's a diversion. The real issue is: How shall we use God's trust fund-namely, all we have-for His glory? In a world with so much misery, what lifestyle should we call our people to live? What example are we setting?”

“It can sometimes make people fold into themselves and kind of run away, but I think in this case these characters are being forced to face issues and emotions, feelings, that they have. So it kind of forces them to face it head on, which I think is a really interesting dynamic. And I think it should be interesting and probably a good thing for the relationship.”

“I think it's something that the citizenry needs to be vigilant about - participating in democracy, and that includes issues like what's going on and how much secrecy and transparency there should be. That's an on-going thing - in a democracy you want checks and balances and oversight, but you need a covert agency to protect the country. It's a very tricky balance and I think it changes as the world changes and I think we all need to be mindful of that.”

“A lot of young people regard a threat against one person's sexual freedom as a threat against all of them, and that's absolutely how they should regard it. But it's heartening to look at the polls on young people on gay people, gay marriage, and sexual-freedom issues. They're terrific, and that's why the religious right is so desperately trying to lock in their current bare majority for prejudice: because their constituents are dying. They're losing votes every time the ambulance pulls up to the old folks' home. Let's hope it pulls up a little more frequently.”

“I started having some memory-loss issues. I took a neurological exam, and they said, "Well, you should stop fighting now." And I kept begging them for one more fight, one more fight, and the doctor said to me, "How much are they going to pay you?" I was supposed to fight three more times, and one would have been for a cruiser belt. So I said, "I just need to fight three more times." He said, "Listen, you can't even get hit in the head one more time, your neuro is so bad."”

“On religious issues there can be little or no compromise. There is no position on which people are so immovable as their religious beliefs. There is no more powerful ally one can claim in a debate than Jesus Christ, or God, or Allah, or whatever one calls this Supreme Being. But like any powerful weapon, the use of God's name on one's behalf should be used sparingly.”

“What happened after 9/11 - and I think even people on the right know this, whether they admit it or not - was deeply shameful. The atrocity should have been a unifying event, but instead it became a wedge issue. Fake heroes like Bernie Kerik, Rudy Giuliani, and, yes, George W. Bush raced to cash in on the horror. And then the attack was used to justify an unrelated war the neocons wanted to fight, for all the wrong reasons....The memory of 9/11 has been irrevocably poisoned; it has become an occasion for shame. And in its heart, the nation knows it.”

“African films should be thought of as offering as many different points of view as the film of any other different continent. Nobody would say that French film is all European film, or Italian film is all European film. And in the same way that those places have different filmmakers that speak to different issues, all the countries in Africa have that too.”

“Computer games are like any other form of media and entertainment - you have to exercise some moderation. In the same way you can invest a lot of time in a computer game, you can invest a lot of time in watching TV or browsing the Web. So it's an issue of recognizing that this is something you should consume in moderation.”

“Well, I do write on political and social issues and the idea that one shouldn't - or the idea that we should censor ourselves - doesn't really work for me because it would be doing the government's job for them. And I'm not interested in doing that. I think what we need very much in Pakistan is to be able to discuss the corruption and the violence that really colours most of our life here.”

“People sometimes focus on the red button hot topic issues and I'm, like, you know, who cares about priestly celibacy? I'm thinking about how am I forgiving my enemies? How am I turning the other cheek? How am I loving my neighbor as myself? To me that's 10,000 times more difficult than to say should priests be married or not be married? I'm, like, I think we're wasting all out energies on the wrong thing. Let's work on the most difficult stuff.”

“There are three foundational issues or three divisions that I should say that Sharia fits into, one is penal law of course and that is what gets all the attention, there's two countries in the world right now that actually have a Federal mandate to enact penal law according to the Sharia, that's Saudi Arabia, and Iran.”

“In the United States we have all across this country, we have dozens of Halakha courts, in which particularly observant Jews can take these issues of family law to an orthodox Court and have that judge, judge for them. As long as the courts don't violate the laws of the land and as long as there's a room for appeal should one or two parties disagree with the verdict, I don't see how this would have anything to do with being incompatible with what we refer to as Western ideas of democracy.”