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Saudi Arabia Quotes

Browse 269 quotes about Saudi Arabia.

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Saudi Arabia Quotes

“The rejection of Western democracy derives from the same rejection of secularism but was further sharpened by the Saudi Arabian establishment’s aversion to democracy’s subversive streak and the threat it posed to the Saudi monarchy if unleashed. Saudi scholars such as Sheikh Bakr Ibn Abu Zaid consistently attacked democracy and the freedoms it flaunted as anti-Islamic. Mohammed Yusuf was heavily influenced by the writings of Saudi-based scholars such as Bakr Ibn Abu Zaid, Sheikh Abdul Aziz Ibn Abd-Allah Ibn Baaz (1910-99), and Sheikh Muhammad al-Amin ash Shanqiti (1907-73). As mentioned before, all of Yusuf’s opponents side-stepped the issue of democracy being un-Islamic, thereby making the issue appear incontestable or settled.”

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Book:Boko Haram: Islamism, politics, security and the state in Nigeria
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“I knew that I wouldn’t be able to apply for the ID card without his signature, but I went to the registry office anyway and sat there waiting, holding back my tears. I took an application form and the guardian consent form and returned to the car chastened. Abouya looked at me and said sarcastically, “Where’s the card?” It was a clear statement that he was still the master of my fate.”

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Book:Daring to Drive: A Saudi Woman's Awakening
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“It is an amazing contradiction: a society that frowns on a woman going out without a man; that forces you to use separate entrances for universities, banks, restaurants, and mosques; that divides restaurants with partitions so that unrelated males and females cannot sit together; that same society expects you to get into a car with a man who is not your relative, with a man who is a complete stranger, by yourself and have him take you somewhere inside a locked car, alone.”

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Book:Daring to Drive: A Saudi Woman's Awakening
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“The lifetime prevalence of dissociative disorders among women in a general urban Turkish community was 18.3%, with 1.1% having DID (ar, Akyüz, & Doan, 2007). In a study of an Ethiopian rural community, the prevalence of dissociative rural community, the prevalence of dissociative disorders was 6.3%, and these disorders were as prevalent as mood disorders (6.2%), somatoform disorders (5.9%), and anxiety disorders (5.7%) (Awas, Kebede, & Alem, 1999). A similar prevalence of ICD-10 dissociative disorders (7.3%) was reported for a sample of psychiatric patients from Saudi Arabia (AbuMadini & Rahim, 2002).”

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Book:Oxford Textbook of Psychopathology
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“The global jihad espoused by Osama bin Laden and other contemporary extremists is clearly rooted in contemporary issues and interpretations of Islam. It owes little to the Wahhabi tradition, outside of the nineteenth-century incorporation of the teachings of Ibn Taymiyya and the Ibn al-Qayyim al-Jawziyyah into the Wahhabi worldview as Wahhabism moved beyond the confines of Najd and into the broader Muslim world. The differences between the worldviews of bin Laden and Ibn Abd al-Wahhab are numerous. Bin Laden preaches jihad; Ibn Abd al-Wahhab preached monotheism. Bin Laden preaches a global jihad of cosmic importance that recognizes no compromise; Ibn Abd al-Wahhab’s jihad was narrow in geographic focus, of localized importance, and had engagement in a treaty relationship between the fighting parties as a goal. Bin Laden preaches war against Christians and Jews; Ibn Abd al-Wahhab called for treaty relationships with them. Bin Laden’s jihad proclaims an ideology of the necessity of war in the face of unbelief; Ibn Abd al-Wahhab preached the benefits of peaceful coexistence, social order, and business relationships. Bin Laden calls for the killing of all infidels and the destruction of their money and property; Ibn Abd al-Wahhab restricted killing and the destruction of property… The militant Islam of Osama bin Laden does not have its origins in the teachings of Ibn Abd al-Wahhab and is not representative of Wahhabi Islam as it is practiced in contemporary Saudi Arabia, yet for the media it has come to define Wahabbi Islam in the contemporary era. However, “unrepresentative” bin Laden’s global jihad of Islam in general and Wahhabi Islam in particular, its prominence in headline news has taken Wahhabi Islam across the spectrum from revival and reform to global jihad.”

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Book:Wahhabi Islam: From Revival and Reform to Global Jihad
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“Ibn al-Wahhab was not the godfather of contemporary terrorist movements. Rather, he was a voice of reform, reflecting mainstream eighteenth-century Islamic thought. His vision of Islamic society was based upon monotheism in which Muslims, Christians, and Jews were to enjoy peaceful co-existence and cooperative commercial treaty relations.”

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Book:Wahhabi Islam: From Revival and Reform to Global Jihad
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“Saudi Arabia outlawed slave owning only in 1962. The Islamic Republic of Mauritania finally moved toward abolition in 1981, but the practice continued unabated, even after a 2003 law that made slave ownership punishable with jail or a fine. As recently as December 2004, the BBC cited Boubakar Messaoud of Mauritania’s SOS Slaves organization: ‘A Mauritanian slave, whose parents and grandparents before him were slaves, doesn’t need chains. He has been brought up as a domesticated animal.”

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Book:The 10 Big Lies about America
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“Secret agreements between the Saudis and various U.S. presidents dated back to the early postwar era and continued into the twenty-first century. Thanks to a pact between President Harry Truman and King Ibn Saud in 1947, the United States vowed to come to Saudi Arabia's defense if it was attacked. Likewise, in 1963, President Kennedy sent a squadron of fighter jets to protect Saudi Arabia when Egypt's Gamel Abdel Nasser attempted to kill members of the Saudi royal family.”

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Book:House of Bush, House of Saud: The Secret Relationship Between the World's Two Most Powerful Dynasties
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“The Saudi experience with IBI, though brief, proved instrumental and became a model for how the Saudis went on to conduct business. Saudi Arabia understood that it lacked the resources of more developed nations. These included a large population, an educated populace, capital, credit, and native businesses. What Saudi Arabia realized it did have was an immense quantity of a very desirable resource: petroleum. Because it lacked so many resources, it could not drill for, extract, refine, transport, or sell that petroleum on its own. It needed outside firms to access the value of the petroleum, at least initially.”

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Book:Saudi, Inc.
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“In 1979, while Saudi Arabia was in the midst of a process of liberalization, a group of religious fanatics seized the Grand Mosque in Mecca. The Masjid al-Haram houses the kaaba, considered the holiest sitefor Muslims. This incident was a national trauma and transformative for al Saud, who reacted to it with an increased religious traditionalism enforced by the government and spearheaded by the ulama. Ambassador Smith credited a clear transformation to what occurred in 1979. “Saudi Arabia started going ultraconservative after the takeover of the Holy Mosque.”

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Book:Saudi, Inc.
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“Although our countries have been changed by the hegemonizing influences of both Iran and Saudi Arabia, the headlines in the Western media have always reduced matters of extraordinary depth and complexity to a mere snapshot, which more often than not has catered to an orientalist audience that regards Arab or Muslim cultures as backward and to security-focused policymakers. Over time those two groups have worked to reinforce each other, merging to such an extent that everything was viewed through the prism of the security of the West, especially after 9/11.”

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Book:Black Wave: Saudi Arabia, Iran, and the Forty-Year Rivalry That Unraveled Culture, Religion, and Collective Memory in the Middle East
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“Look, I don't think President Obama would have bowed to the ruler of Saudi Arabia if he didn't have oil to the degree that the Saudis do. I think they and other producing states, almost all of whom, except Norway and Canada, are dictatorships or autocratic systems, have thrown their weight around because of oil.”

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Author:R. James Woolsey, Jr.
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“If hemp could supply the energy needs of the United States, its value would be inestimable. Now that the drug czar is in final retreat, America has an opportunity to, once and for all, say farewell to the Exxon Valdez, Saddam Hussein and a prohibitively expensive brinkmanship in the desert sands of Saudi Arabia.”

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Author:Hugh Downs
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“Religious liberty in a nation is as real as the liberty of its least popular religious minority. Look not to the size of cathedrals or even to the words on the statute books for proof of the reality of religious freedom. Ask what is the fate of the Protestant in Spain, the Jew in Saudi Arabia, the Arab in Israel, the Catholic in Poland or the atheist in the United States.”

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Author:Paul Blanshard
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“The war with Iraq ... had to be one of the greatest non sequiturs in military history. Attacked by a gang composed largely of Islamic militants from Saudi Arabia, the United States countered by invading an unrelated country, and one of the most secular in the Middle East at that.”

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Book:Going to Extremes: Notes from a Divided Nation
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“Frankly, getting Mexico economically headed in the right direction with good energy policy - Canada, the United States, and Mexico have more known energy reserves than Saudi Arabia and Russia. So developing those and I think you'll see a major movement of people back into Mexico when that occurs when these prices get back. You're going to see a substantial development of the energy business in Mexico and Canada, domestic as well.”

PeopleThinkingWellsStatesEnergyUnitedKnownUnited StatesPolicyMovementDevelopmentMajorsRussiaDevelopingCanadaGet BackMexicoReservesArabiaSaudi ArabiaSaudisRight DirectionGood EnergyEnergy Policy
Author:Rick Perry
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“If you ask a Saudi Imam why women in Saudi Arabia can't drive, he'll say, 'Because Islam demands it.' But that's absurd, because - first of all - Islam demands no such thing; and secondly, the only country in the world in which women can't drive is Saudi Arabia. The inability to understand the difference between a cultural practice and religious belief is shocking among self-described intellectuals.”

IfsWorldFirstsSelfCountryWisdomRealityReligionAsksBeliefCommunityLeadershipDifferencesReligiousJusticeClassPracticeGenerationsHuman NatureDemandEqualEthicsIslamHuman RightsAbsurdIdeologyShockingInabilityEqual RightsArabiaSaudi ArabiaSaudisReligious Belief
Author:Reza Aslan
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