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Thich Nhat Hanh Quotes

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Famous Thich Nhat Hanh Quotes

“Understanding is a gift. The other person may feel understood for the first time. Understanding is the other name of love. If you don’t understand, you can’t love. If you don’t understand your son, you can’t love him. If you don’t understand your mother, you can’t love her. To offer understanding means to offer love. Without understanding, the more we love, the more we make ourselves and others suffer.”

“The most precious inheritance parents can leave their children is their own happiness. Parents’ happiness is the most valuable gift they can give their children. Your children can use those lessons the whole of their lives. You may not be able to leave them money, houses, and land, but you can help them be happy people. If we have happy parents, we have received the richest inheritance of all.”

“Everybody makes mistakes, but you can’t keep asking people to forgive you again and again. True repentance makes you happy and makes the other person happy. Without it, trust will disappear and both of you will be less happy. The other person will know by the way you act that you’re truly beginning anew. Even if the other person doesn’t see it right away, don’t quarrel or be afraid. Just practice well and steadily, and slowly the truth will be revealed and the relationship will improve.”

“If a couple doesn’t practice mindfulness and does not try to understand their own and each other’s suffering, they won’t go far. They may continue to live together for a long time even when they’re not happy. They may stay together for the sake of the children, or because they don’t want to complicate their lives. There are many couples like that—they’re together but they’re not happy. There are other couples who can’t support being in such a situation and so they separate or divorce.”

“There are three key practices that can transform your suffering and allow you to truly make a home for yourself so that you have solidity and understanding to give your partner. They also lead you to great joy. They are the practices of mindfulness (smrti), concentration (samadhi), and insight (prajña). With mindfulness, concentration, and insight, we can purify our mind so that the afflictions will be lighter, we can connect more deeply with our loved ones, and we can be free.”

“Even if two people have a baby together, they are still separate. Each of us remains in isolation. It’s not by living together, or by having sexual relations, or even by having children together that we can dispel this feeling of isolation. We can only dispel our mutual isolation when we practice mindfulness and are able to truly come home to ourselves and each other.”

“Any peace talks should begin with making peace with ourselves. First we need to recognize our anger, embrace it, and make peace with it. You don’t fight your anger, because your anger is you. Your anger is the wounded child in you. Why should you fight your anger? The method is entirely nonviolent: awareness, mindfulness, and tenderly holding your anger within you. Like this, your anger will transform naturally.”

“When we feel anger, irritation, or indignation arising in us, we pause. We stop and come back to our breathing straight away. We do not say or do anything when we are inhabited by this kind of energy, so we don’t escalate the conflict. We wait until we’re calm again. Being able to pause is the greatest gift. It gives us the opportunity to bring more love and compassion into the world rather than more anger and suffering.”

“Compassion is mindfulness. If you can maintain that awareness, you are protected. Your seeds of irritation and anger will not be watered and you can listen for one hour without being affected by what she says. You don't want to correct her, even if her speech is full of wrong perceptions and accusations—you feel only compassion, "Oh dear, she is the victim of so many wrong perceptions." You don't want to punish or criticize her because you have compassion.”

“Beloved one You are not something that has been created. You did not come into the realm of being from non-being. You are a wonderful manifestation like a pink cloud on the top of a mountain or a mysterious moonlit night. You are a flowing stream. The continuation of so many wonders you are not a separate self. You are yourself but you are also me You cannot take the pink cloud out of my fragrant tea this morning And I cannot drink my tea without drinking my cloud I am in you and you are in me If we take me out of you then you would not be able to manifest as you are manifesting now If we take you out of me I would not be able to manifest as I am manifesting now We cannot manifest without one another We have to wait for each other in order to manifest together.”

“When your mind is liberated your heart floods with compassion: compassion for yourself, for having undergone countless sufferings because because you were not yet able to relieve yourself of false views, hatred, ignorance, and anger; and compassion for others because they do not yet see and are still imprisoned by false views, hatred, and ignorance and continue to create suffering for themselves and others.”

“We have to find ways to nourish and express our compassion. When we come into contact with the other person, our thoughts and actions should express our mind of compassion, even if that person says and does things that are not easy to accept. We practice in this way until we see clearly that our love is not contingent upon the other person being lovable.”

“When we want to understand something, we cannot just stand outside and observe it. We have to enter deeply into it and be one with it in order to really understand. If we want to understand a person, we have to feel his feelings, suffer his sufferings, and enjoy his joy. The word "comprehend" is made up of the Latin roots cum, which means "with," and prehendere, which means "to grasp it or pick it up." There is no other way to understand something.”

“If you have experienced hunger, you know that having food is a miracle. If you have suffered from the cold, you know the preciousness of warmth. When you have suffered, you know how to appreciate the elements of paradise that are present. If you dwell only in your suffering, you will miss paradise. Don't ignore your suffering, but don't forget to enjoy the wonders of life, for your sake and for the benefit of many beings.”

“First, we just acknowledge that it is there inside us. If we don’t listen to our own suffering, we won’t understand it, and we won’t have compassion for ourselves. Compassion is the element that helps heal us. Only when we have compassion for ourselves, can we truly listen to another person.”

“People don't dare let go of the mind, they grasp onto the mind. They can let go of the objects of the mind, but they don't dare to let go of the mind. Why? We're afraid of falling into a place where we think there will be nothing to feel, to touch, to pick up, afraid we'll have nothing left. But emptiness doesn't mean nothingness.”

“Listen Bhikkhus, just as a buffalo boy recognizes each of his own buffaloes, a bhikkhu recognizes each of the essential elements of his own body. Just as a buffalo boy knows the characteristics and tendencies of each buffalo, a bhikkhu knows which actions of body, speech, and mind are worthy and which are not. Just as a buffalo boy scrubs his animals clean, a bhikkhu must cleanse his mind and body of desires, attachments, anger, and aversions.”

“Sometimes we think and worry nonstop. It’s like having a cassette tape continually turning in our minds. When we leave the television set on for a long time, it becomes hot. Our head also gets hot from all our thinking. When we can’t stop, we may be unable to sleep well. Even if we take a sleeping pill, we continue to run, think, and worry in our dreams. The alternative medicine is mindful breathing. If we practice mindful breathing for five minutes, allowing our body to rest, then we stop thinking for that time. We can use words like ‘in’ and ‘out’ to helps us be aware of our breathing. This is not thinking; these words aren’t concepts. They’re guides for mindfulness of breathing. When we think too much, the quality of our being is reduced. Stopping the thinking, we increase the quality of our being. There’s more peace, relaxation, and rest.”

“There is a tendency to speak about your suffering and difficulties so that you can draw more people to support you in order to fight the other side. That is a big temptation. You think if you are strong and you will have more support, the other side will have to withdraw. That is the hope of many people. But we know that activities based on that kind of thinking have gone on for many years without bearing any fruit at all.”

“Each of us needs a reserve of memories and experiences that are beautiful, healthy, and strong enough to help us during difficult moments. Sometimes when the pain in us is so big, we cannot truly touch life’s wonders. We need help. But if we have a strong storehouse of happy memories and experiences, we can bring them to mind to help us embrace the block of pain inside.”

“In this stage, we see that the path has everything to do with our real difficulties in life. A practice that does not concern our real suffering is not a path we need. Many people are awakened during a difficult period in their lives, when they see that living irresponsibly has been the cause of their suffering, and that by transforming their lifestyle they can bring an end to their suffering. Transformation is gradual, but once we see clearly the causes of our suffering, we can make the effort to change our behavior and bring our suffering to an end.”

“There are animals that are ruminants, like water buffalo and cows. After chewing and swallowing, they bring up the food again and they chew and swallow it again. There are people who continue to consume the suffering of the past in that way. They spend their time during the day ruminating over their own suffering from the past.”