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“Also, I'm too plump. All my dresses are tight." "You look the same as always." "My dress had to be altered last night. It wouldn't button up the back." Twisting stealthily in the chair, Tom peeked around the edge. His breath caught as he stared at her in wonder. For the first time in his life, Tom Severin was smitten. Smitten and slain. She was beautiful the way fire and sunlight were beautiful, warm and glowing and golden. The sight of here dealt him a famished, hollow feeling. She was everything he'd missed in his disadvantaged youth, every lost hope and opportunity.”

“Also, I say that although things other than God are actually contingent as regards their actual existence, this is not true with regard to potential existence. Wherefore, those things which are said to be contingent with reference to actual existence are necessary with respect to potential existence. Thus, though "Man exists" is contingent, "It is possible for man to exist" is necessary, because it does not include a contradiction as regards existence. For, for something other than God to be possible, then, is necessary. Being is divided into what must exist and what can but need not be. And just as necessity is of the very essence or constitution of what must be, so possibility is of the very essence of what can but need not be. Therefore, let the former argument be couched in terms of possible being and the propositions will become necessary. Thus: It is possible that something other than God exist which neither exists of itself (for then it would not be possible being) nor exists by reason of nothing. Therefore, it can exist by reason of another. Either this other can both exist and act in virtue of itself and not in virtue of another, or it cannot do so. If it can, then it can be the first cause, and if it can exist, it does exist—as was proved above. If it cannot [both be and act independently of every other thing] and there is no infinite regress, then at some point we end up [with a first cause].”

“Also in contemporary Western society the union with the group is the prevalent way of overcoming separateness. It is a union which the individual self disappears to a large extent, and where the aim is to belong to the heard. If I am like everybody else, if I have no feeling or thoughts which make me different, if I conform in custom, dress, ideas, to the pattern of the group, I am saved: saved from the frightening experience of aloneness.”

“Also, in Genesis 2:24, it states, “This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.” This verse emphasizes the oneness of two spouses. God’s ideal intention for marriage was for the two spouses to be united into “one,” but if the husband is being united with multiple wives, then that would mean that he would be unable to become “one” with any of the women, since his mind is divided between his multiple wives instead of being fully dedicated and united to a single wife.”

“Also, in Joel 2:16, it says, “Gather the people, sanctify the congregation, assemble the aged, gather the children…” This was a command meant to gather the people in Zion to fast and repent. It would not make sense for the women of the “congregation” to solely be sanctified through childbirth, because women who were still pregnant, had babies that were still developing, or were unmarried would not be able to be “sanctified,” since it is highly improbable for a woman to immediately give birth at the beginning of the assembly. If women had to be sanctified through childbirth, then the entire “congregation” would not be sanctified, as was commanded, because not all women could give birth right when the assembly began.”

“Also intriguing was all the bowing. The association of height and status did not, of course, faze him. If anything, it made the Japanese seem noble. But where were the ones who made themselves big? That was the question. With so many people bowing down, it seemed to Majnoun like a competition amongst the low to see who could be lowest. In which case, discretion was strength, a paradox that Majnoun found almost as compelling as the film's relative absence of dogs.”

“Also it'll be unbelievably cold in there and the thing I'm probably most worried about is my face. That sounds silly but it's very difficult, if you're in cold temperature water, to get your head under because it takes your breath away. And then your hands go numb so you try and wriggle your fingers while swimming to warm up. It's very tough.”

“Also known as May Eve, May Day, and Walpurgis Night, happens at the beginning of May. It celebrates the height of Spring and the flowering of life. The Goddess manifests as the May Queen and Flora. The God emerges as the May King and Jack in the Green. The danced Maypole represents Their unity, with the pole itself being the God and the ribbons that encompass it, the Goddess. Colors are the Rainbow spectrum. Beltane is a festival of flowers, fertility, sensuality, and delight.”

“Also lass mich raten, Jessie: Du bist im Park einer bedauernswerten Dame begegnet, die unglücklicherweise ein Kleid trug, dessen Farbe sich mit dem Ton deiner Robe nicht vertrug. Und deshalb hast du ihr mit deinem ingeniösen kleinen Sonnenschirm die Kehle aufgeschlitzt, nicht wahr?" Jessamine funkelte ihn an. "Du bist einfach lächerlich", stieß sie wütend hervor. "Ich meine, ich trage ein blaues Kleid. Und Blau verträgt sich mit ALLEM - was du eigentlich wissen solltest. Schließlich bist du bei deiner eigenen Kleidung die Eitelkeit in Person." "Blau verträgt sich keineswegs mit allem", beschied Will ihr. "Zu Rot passt es beispielsweise überhaupt nicht." "Ich besitze eine rot-blau gestreifte Weste", warf Henry ein. "Also wenn DAS nicht ausreicht als Beweis dafür, dass man diese beiden Farben niemals miteinander kombinieren sollte, dann weiß ich es wirklich nicht.”

“Also,' McCoy continued, 'this is the yearly reminder that our beloved scoreboard's birthday, the anniversary of its donation to the school, is coming up in just a few short weeks. So everyone get ready, prepare your offerings, and be ready to celebrate this great occasion!' The PA system went quiet. I stared at the ceiling. Did he just say 'offerings?' For a scoreboard?”

“Also noteworthy are the number of enemies of Heaven, as they are revealed by their blasphemies against the Immaculate. In addition to the millions of atheists, agnostics, unchurched, and assorted infidels and pagans, Our Lord includes Orthodox schismatics and the Protestant sects who deny the Immaculate Conception. To be honest, one must also include a large number of Catholics, particularly since the Second Vatican Council, where Mary was explicitly denied Her proper title, "Mediatrix of All Graces", so as not to offend all the other blasphemers.”

“Also our fellow competitors, who are indeed the people just mentioned - we do not compete with men who lived a hundred centuries ago, or those yet not born, or the dead, or those who dwell near the Pillars of Hercules, or those whom, in our opinion or that of others, we take to be far below us or far above us. So too we compete with those who follow the same ends as ourselves; we compete with our rivals in sport or in love, and generally with those who are after the same things; and it is therefore these whom we are bound to envy beyond all others. Hence the saying.”

“Also renowned is the beautiful painting ceiling of the cave at Altamira, in Northern Spain. This was the first cave art to be discovered in 1879. The art at Altamira, which has been dated to around 19,000-11,000 years ago, comprises stunning representations of bison, horses, and other large animals, with extraordinary use of colors and shading to indicate depth. The quaint story of its discovery details that the paintings, which are on a low ceiling, were initially missed by the team of archaeologists, but were spotted by one of the team's 8-year-old daughter; she was the only individual small enough to stand erect and still look up at the ceiling.”

“Also,” said one of the INSURGENT slaves, “many anti-racism activists have tried to use Capacianism to try to prevent racism by exposing what it looked like in the past. However, Capacianism is centered around recreating the past, not analyzing the past to move forward into the present, as Michael observed, so it is difficult to use Capacianism for anti-racism campaigns. In addition, I think it actually hinders current anti-racism movements, because although racism has its roots in the past, civil rights Capacianists only acknowledge the impacts of racism in the past, but they fail to acknowledge its impacts TODAY, making Michael’s observation even more relevant. We could learn from history, sure, and prevent mistakes made in history, but what about the mistakes made in the present?”

“Also, someone stating that an experience being experienced a certain way, takes away from the experience, is absurd to me. "If you've never been in the lake with no clothes on before, then you've never been in the lake" is an outrageous statement, and a false one. I would venture to guess that the experience would be the same, with or without clothes, due to the relatively unrestrictive nature of swimwear. To be fair though, because I do value fairness and demand it from others, I could be wrong about my assessment of this. I, myself, have never been in the lake.”