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E Quotes

Browse famous quotes beginning with E. This page is a child index of the full Popular Quotes A-Z directory.

All E Quotes

“Even amazing states of bliss, peace, clarity and spaciousness have nothing to do with awakening as these are just experiences coming and going in the impersonal awareness that you are.”

“Even amid the erratic crowd and the loud voices that drowned everything in coffee, Ginsberg commanded attention. Samir had recalled to Malay: He approached our table, where Sunil, Shakti, Utpal and I sat, with no hesitation whatsoever. There was no awkwardness in talking to people he hadn’t ever met. None of us had seen such sahibs before, with torn clothes, cheap rubber chappals and a jhola. We were quite curious. At that time, we were not aware of how well known a poet he was back in the US. But I remember his eyes—they were kind and curious. He sat there with us, braving the most suspicious of an entire cadre of wary and sceptical Bengalis, shorn of all their niceties—they were the fiercest lot of Bengali poets—but, somehow, he had managed to disarm us all. He made us listen to him and tried to genuinely learn from us whatever it was that he’d wanted to learn, or thought we had to offer. Much later, we came to know that there had been suspicions about him being a CIA agent, an accusation he was able to disprove. In the end, we just warmed up to him, even liked him. He became one of us—a fagging, crazy, city poet with no direction or end in sight.”

“Even among philosophers, we may say, broadly, that only those universals which are named by adjectives or substantives have been much or often recognized, while those named by verbs and prepositions have been usually overlooked. This omission has had a very great effect upon philosophy; it is hardly too much to say that most metaphysics, since Spinoza, has been largely determined by it. The way this has occurred is, in outline, as follows: Speaking generally, adjectives and common nouns express qualities or properties of single things, whereas prepositions and verbs tend to express relations between two or more things. Thus the neglect of prepositions and verbs led to the belief that every proposition can be regarded as attributing a property to a single thing, rather than as expressing a relation between two or more things. Hence it was supposed that, ultimately, there can be no such entities as relations between things. Hence either there can be only one thing in the universe, or, if there are many things, they cannot possibly interact in any way, since any interaction would be a relation, and relations are impossible. The first of these views, advocated by Spinoza and held in our own day by Bradley and many other philosophers, is called monism; the second, advocated by Leibniz but not very common nowadays, is called monadism, because each of the isolated things is called a monad. Both these opposing philosophies, interesting as they are, result, in my opinion, from an undue attention to one sort of universals, namely the sort represented by adjectives and substantives rather than by verbs and prepositions.”

“Even animals have a conscience. Those in the jungle KILL only to eat, not live to kill. This is why we often see packs of predators focusing on just one kill, instead of targeting many. Even animals exercise reason. I have seen a mother lion taking care of a baby antelope, and a mother elephant taking care of a baby lion. The primal need to eat is unavoidable, yet even under severe hunger stretches, the desire to love can sometimes overcome the desire to eat.”

“Even animals of the same kind- two deer, two owls - will behave differently from each another. Even your daughter's pet hamsters, they all have their own ways. I have studies many plants. The leaves of one plant, on the same stem -none is exactly alike.On all the earth there is not one leaf exactly alike. The great spirit likes it that way. He only sketches out the path of life roughly for all the creatures on earth, shows them where to go ,where to arrive at , but leaves them to find their own way to get there.He wants them to act independently according to their nature , to the urge in each of them.”