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E Quotes

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All E Quotes

“Even as she finished, Athrogate erupted in side-splitting laughter, and Amber began to giggle so ridiculously that she could hardly finish her song of two couples, a dwarf and his firbolg bride, and his sister and her firbolg husband, brother of her sister-in-law. "So the dwarf's got a sister who's smilin' so wide," she chanted, catching her wits when she saw that the other six were now looking her way. "And his own wife's not knowin' when her husband's inside.”

“Even as the angry vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ had died for this man; was I going to ask for more? Lord Jesus, I prayed, forgive me and help me to forgive him....Jesus, I cannot forgive him. Give me your forgiveness....And so I discovered that it is not on our forgiveness any more than on our goodness that the world's healing hinges, but on His. When He tells us to love our enemies, He gives along with the command, the love itself.”

“Even as the church must fear Christ Jesus, so must the wives also fear their husbands. And this inward fear must be shewed by an outward meekness and lowliness in her speeches and carriage to her husband....For if there be not fear and reverence in the inferior, there can be no sound nor constant honor yielded to the superior.”

“Even as the government dominates the headlines, private entrepreneurs are busy every day working to improve products and services that improve our lives. They do it without taxing us or regulating us, or making us suffer through tedious elections or political debates. They make their products and offer them to us in a way that pleases the consuming public the most. We can choose whether we want them or not.”

“Even as the leaves are falling, the buds of next year’s crop are already in place, waiting to erupt again in spring. Most trees produce their buds in high summer, and the autumn leaf fall reveals them, neat and expectant, protected from the cold by thick scales. We rarely notice them because we think we’re seeing the skeleton of the tree, a dead thing until the sun returns./ The tree is waiting. It has everything ready. It’s fallen leaves are mulching the forest floor, and its roots are drawing up the extra winter moisture, providing a firm anchor against seasonal storms. Its ripe cones and nuts are providing essential food in this scarce time for mice and squirrels, and its bark is hosting hibernating insects and providing a source of nourishment for hungry deer. It is far from dead. It is in fact the life and soul of the wood. It’s just getting on with it quietly. It will not burst into life in the spring. It will just put on a new coat and face the world again.”

“Even as they are now pointing to God and praising God for that victory, something terrible happens; there's a demonic spirit now that referees, and the officials, and they say Oh did you see that? He just referred to God. We need to stop that and we need to disqualify them! And they're punished for their righteousness by the demonic spirit that's inside the referees.”

“Even as to himself, a man cannot pretend to know what he is in himself from the knowledge he has by internal sensation. For as he does not as it were create himself, and does not come by the conception of himself a priori but empirically, it naturally follows that he can obtain his knowledge even of himself only by the inner sense, and consequently only through the appearances of his nature and the way in which his consciousness is affected. At the same time, beyond these characteristics of his own subject, made up of mere appearances, he must necessarily suppose something else as their basis, namely, his ego, whatever its characteristics in itself may be... Now man really finds in himself a faculty by which he distinguishes himself from everything else, even from himself as affected by objects, and that is reason. This being pure spontaneity is even elevated above the understanding. For although the latter is a spontaneity and does not, like sense, merely contain intuitions that arise when we are affected by things (and are therefore passive), yet it cannot produce from its activity any other conceptions than those which merely serve to bring the intuitions of sense under rules, and thereby to unite them in one consciousness, and without this use of the sensibility it could not think at all; whereas, on the contrary, reason shows so pure a spontaneity in the case of what I call "ideas" [Ideal Conceptions] that it thereby far transcends everything that the sensibility can give it, and exhibits its most important function in distinguishing the world of sense from that of understanding, and thereby prescribing the limits of the understanding itself.”

“Even as we do all that's necessary to ensure Israel's security, even as we are clear-eyed about the difficult challenges before us, and even as we pledge to stand by Israel through whatever tough days lie ahead, I hope we do not give up on that vision of peace. For if history teaches us anything, if the story of Israel teaches us anything, it is that with courage and resolve, progress is possible. Peace is possible.”

“Even as we implement the nuclear deal and welcome our Americans home, we recognize that there remain about differences between the United States and Iran. We remain steadfast in opposing Iran's destabilizing behavior elsewhere, including its against Israel and our Gulf partners and its support for violent proxies in places like Syria and Yemen.”

“Even as we seek to be meek and to avoid contention, we must not compromise or dilute our commitment to the truths we understand. We must not surrender our positions or our values. The gospel of Jesus Christ and the covenants we have made inevitably cast us as combatants in the eternal contest between truth and error. there is no middle ground in that contest.”

“Even as we slog through the trials, persecutions, irritations, temptations, distractions, apathy, and just plain weariness of this world, the gospel points us to heaven where our King Jesus — the Lamb of God who was crucified in our place and raised gloriously from the dead — now sits interceding for us. Not only so, but it calls us forward to that final day when heaven will be filled with the roaring noise of millions upon millions of forgiven voices hailing him as crucified Savior and risen King.”

“Even assuming that a mantra's shabdic ["sacred sound"] quality is an important component of its effectiveness, that quality can come into play only when the mantra is uttered by one properly instructed in the art of yogic visualization; for mantras have not only sound, but also form and color; the form or the archetypal image or symbol with which it is associated must be evoked at the moment of utterance, since that image is the repository of all the psychic, emotional and spiritual energy drawn from all the adepts who have ever concentrated upon that particular image or symbol since it first came into being. (That the energy generated by a succession of yogins throughout the centuries is present in such symbols is a concept that will not surprise those acquainted with C.G. Jung's teaching about archetypes.) […T]he lamas teach that the mantra appropriate to each of the divine forms contemplated embodies the psychic energy of that 'being'. In other words, the yogically visualized image of the deity or the mantric syllable that symbolizes it is a centre for the powerful through-associations built around it by countless yogins during past centuries and by the adept himself in his meditations; however, it also constitutes a particular embodiment of the energies streaming from the Source and it is to this aspect that the shabdic quality of the appropriate mantra probably pertains. As the sound is no more than a symbol of the mantra's latent power, mispronunciation of the syllables is no grave matter; for it is the adept's intention that unlocks the powers of his mind. Though the mantra may consist of syllables to which no conceptual meaning is attached, pronouncing them nevertheless enables him to conjure up instantly in his mind the psychic qualities he has learnt to associate with them.”