N Quotes
Browse famous quotes beginning with N. This page is a child index of the full Popular Quotes A-Z directory.
“Now when it comes to getting bread
I got the keys to the bakery”
“Now when naturalists observe a close agreement in numerous small details of habits, tastes and dispositions between two or more domestic races, or between nearly-allied natural forms, they use this fact as an argument that all are descended from a common progenitor who was thus endowed; and consequently that all should be classed under the same species. The same argument may be applied with much force to the races of man.”
Source: The Descent of Man, and Selection in Relation to Sex
“Now when Nile perch was introduced [into Lake Victoria], I don't think enough research was done; maybe it was done, maybe it was not. But Nile perch is a huge fish. So it ate all the little fish, and it grew into a monster which the local people could not fish with their little boats and their little nets.”
“Now, when she felt so deeply connected to him, they were finally estranged.”
Source: The Message To The Planet
“Now when the ancient Egyptians, awestruck and wondering, turned their eyes to the heavens, they concluded that two gods, the sun and the moon, were primeval and eternal; and they called the former Osiris, the latter Isis.”
“Now when the first Vingilot was set to sail in the seas of heaven, it rose unlooked for, glittering and bright; and the people of Middle-earth beheld it from afar and wondered, and they took it for a sign, and called it Gil-Estel, the Star of High Hope. And when this new star was seen at evening, Maedhros spoke to Maglor his brother, and he said: 'Surely that is a Silmaril that shines not in the West?'
And Maglor answered: 'If it be truly the Silmaril which we saw cast into the sea that rises again by the power of the Valar, then let us be glad: for its glory is seen now by many, and yet secure from all evil.' Then the Elves looked up, and despaired no longer; but Morgoth was filled with doubt.”
Source: The Silmarillion
“Now when the historic religions give trivial answers to these very tragic questions of our day, when an evangelist says, for instance, we mustn't hope for a summit meeting, we must hope in Christ without spelling out what this could mean in our particular nuclear age. This is the irrelevant answer, when another Evangelist says if America doesn't stop being selfish, it will be doomed. This is also a childish answer because nations are selfish and the question about America isn't whether we will be selfish or unselfish, but will we be sufficiently imaginative to pass the Reciprocal Trade Acts.”
“Now when the men talk, their voices burn in the air, making smoke all over the place. We hear about change, about new country, about democracy, about elections and what-what.
They talk and talk, the men, lick their lips and look at the dead watches on their wrists and shake their hands and slap each other and laugh like they have swallowed thunder.”
Source: We Need New Names
“Now when the men talk, their voices burn in the air, making smoke all over the place. We hear about change, about new country, about democracy, about elections and what-what.
They talk and talk, the men, lick their lips and look at the dead watches on their wrists and shake their heads and slap each other and laugh like they have swallowed thunder.”
“Now when the primrose makes a splendid show, And lilies face the March-winds in full blow, And humbler growths as moved with one desire Put on, to welcome spring, their best attire, Poor Robin is yet flowerless; but how gay With his red stalks upon this sunny day!”
Source: Complete Poetical Works
“Now when Túrin learnt from Finduilas of what had passed, he was wrathful, and he said to Gwindor: 'In love I hold you for your rescue and sake-keeping. But now you have done ill to me, friend, to betray my right name, and call my doom upon me, from which I would lie hid.' But Gwindor answered: 'The doom lies in yourself, not in your name.”
“Now when we opened Disneyland, outer space was Buck Rogers.”
“Now when you cut a forest, an ancient forest in particular, you are not just removing a lot of big trees and a few birds fluttering around in the canopy. You are drastically imperiling a vast array of species within a few square miles of you. The number of these species may go to tens of thousands. Many of them are still unknown to science, and science has not yet discovered the key role undoubtedly played in the maintenance of that ecosystem, as in the case of fungi, microorganisms, and many of the insects.”
“Now when you get something like the Apocalypse of John, when this avenging God is going to have blood to the bridle bits for 200 miles, I think that's venous, I don't think that's justice, I don't think that's Jesus, and I don't think it's the God of Jesus. That's the killer God, and the trouble with the killer God is that it justifies us doing the same, and in fact it invites us maybe to start with a bit.”
“Now when you hates you shrinks up inside and gets littler and you squeezes your heart tight and you stays so mad with peoples you feels sick all the time like you needs the doctor.”
Source: Jubilee (50th Anniversary Edition)
“Now when you have administrators deciding what sexuality is, and whats a taboo and whats not in terms of content, you got guys, like, Trent Lott who equates homosexuality with a disease.”
“Now when you meditate, try to meditate in a sustained way, first of all sustain it. Then you find that you are getting into the state of Samadhi, means at a state where you start feeling the joy and the bliss of God's blessings, and then you start saying "O God, what a blessing, what a blessing, and what a blessing". Once you have reached that state then you have to realize "Who am I". Who are you? What are you? You are the Spirit. After establishing your sustained attention on the Spirit you'll develop a state where you'll be in a complete state of witnessing with joy.”
“Now when you say staring, are you including yourself in this assessment? I recall you taking in the view on several occasions."
"For the last time, I was not staring at you." I was a terrible liar. "Now, if you're done, I'd like to finish asking my question.”
“Now when you transfer into the conscious parenting paradigm, you have to release those pressures and those fears... you actually think into the very ordinary but profound moment to moment connection to your children and you do away with those extraneous attachments to achievement or beauty or wealth or success. And while those things have their place, they don't overwhelm or override the life of the parent and child. Your life is actually suddenly liberated.”
“Now, whenever I face an undesirable situation or result in life, I look within for answers first, and find peace in knowing that real change starts from within.”
“Now whenever I left class to go to the boys' room, I worried that I would end up on the blue tiled floor in a puddle of piss and blood.”
Source: True Letters from a Fictional Life
“Now, where are [Mexican illegal immigrants] fleeing from? Mostly from Central America, where they’re fleeing from the results of our policies.”
“Now, where do I bring this thing down?" I asked. There was a hesitation, then, "You don't. We didn't design it to return. It was a redundancy we had no need for. Too costly, in terms of resources." "So what do I do? I just saved the Earth. And now I suffocate out here?”
“Now, where had I heard drinking and brawling before? Oh right, Ashley’s father. Well, I wasn’t doing that again.”
“Now where I come from We don't let society Tell us how it's supposed to be Our clothes, our hair We don't care It's all about being there Everybody's going Uptown That's where I wanna be Uptown Set your mind free.”
“Now where people are - at least the people I talk to - they are focused on issues of trust. Accountability also comes up, to make sure that this doesn't happen again.”
“Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.”
“Now whether it is a question of understanding a fellow human being or of self-knowledge, I must in both cases leave all theoretical assumptions behind me. Since scientific knowledge not only enjoys universal esteem but, in the eyes of modern man, counts as the only intellectual and spiritual authority, understanding the individual obliges me to commit the lèse majesté, so to speak, of turning a blind eye to scientific knowledge. This is a sacrifice not lightly made, for the scientific attitude cannot rid itself so easily of its sense of responsibility. And if the psychologist happens to be a doctor who wants not only to classify his patient scientifically but also to understand him as a human being, he is threatened with a conflict of duties between the two diametrically opposed and mutually exclusive attitudes of knowledge on the one hand and understanding on the other. This conflict cannot be solved by an either/or but only by a kind of two-way thinking: doing one thing while not losing sight of the other.”
“Now whether you like it or not, whether you want to admit it or not, whether you want to operate on it or not, you are made the righteousness of God in Jesus Christ. Most people who go to denominational churches never ever hear that! They never hear it! Never! All I was ever taught to say was, 'I'm a poor, miserable sinner.' I am not poor, I am not miserable and I am not a sinner. That is a lie from the pit of hell. That is what I was and if I still am then Jesus died in vain. Amen?”
“Now while I sat in the day and look'd forth,
In the close of the day with its light and the fields of spring, and the farmers preparing their crops,
In the large unconscious scenery of my land with its lakes and forests,
In the heavenly aerial beauty, (after the perturb'd winds and the storms,)
Under the arching heavens of the afternoon swift passing, and the voices of children and women,
The many-moving sea-tides, and I saw the ships how they sail'd,
And the summer approaching with richness, and the fields all busy with labor,
And the infinite separate houses, how they all went on, each with its meals and minutia of daily usages,
And the streets how their throbbings throbb'd, and the cities pent—lo, then and there,
Falling upon them all and among them all, enveloping me with the rest,
Appear'd the cloud, appear'd the long black trail,
And I knew death, its thought, and the sacred knowledge of death.”
“Now while my lips are living
Their words must stay unsaid,
And will my soul remember
To speak when I am dead?
Yet if my soul remembered
You would not heed it, dear,
For now you must now listen,
And then you could not hear.”
Source: The Collected Poems
“Now while the German money is over for Hollywood, I still have $80 million to make movies, and we will have two things coming up: less major movies and the price for actors will go down.”
“Now while they were thus drawing towards the gate, behold, a company of the heavenly host came to meet them; to whom it was said by the other two Shining Ones, These are the men that have loved our Lord when they were in the world, and that have left all for his holy name; and he hath sent us to fetch them, and we have brought them thus far on their desired journey, that they may go in and look their Redeemer in the face with joy. Then the heavenly host gave a great shout, saying, 'Blessed are they that are called to the marriage supper of the Lamb.'”
Source: Delphi Complete Works of John Bunyan (Illustrated)
“Now, who, according to Rousseau, is the bourgeois? Most simply, following Hegel's formula, he is the man motivated by fear of violent death, the man whose primary concern is preservation or comfortable preservation. Or, to de scribe the inner workings of his soul, he is the man who, when dealing with others, thinks only of himself, and, in his understanding of himself, thinks only of others. He is a role-player. The bourgeois is contrasted by Rousseau, on the one hand, with the natural man, who is whole and simply concerned with himself, and with the citizen, on the other, whose very being consists in his relation to his city, who understands his good to be identical with the common good. The bourgeois distinguishes his own good from the common good, but his good requires society, and hence he exploits others while depending on them. He must define himself in relation to them. The bourgeois comes to be when men no longer believe that there is a common good, when the notion of the father land decays. Rousseau hints that he follows Machiavelli in attributing this decay to Christianity, which promised the heavenly fatherland and thereby took away the supports from the earthly fatherland, leaving social men who have no reason to sacrifice private desire to public duty.”
Source: Giants and Dwarfs: Essays, 1960-1990
“Now, who and what is this minstrel in reality? Where does he come from? In what respects does he differ from his predecessors? He has been described as a cross between the early medieval court-singer and the ancient mime of classical times. The mime had never ceased to flourish since the days of classical antiquity; when even the last traces of classical culture disappeared, the descendants of the old mimes still continued to travel about the Empire, entertaining the masses with their unpretentious, unsophisticated and unliterary art. The Germanic countries were flooded out with mimes in the early Middle Ages; but until the ninth century the poets and singers at the courts kept themselves strictly apart from them. Not until they lost their cultured audience, as a result of the Carolingian Renaissance and the clericalism of the following generation, and came up against the competition of the mimes in the lower classes, did they have, to a certain extent, to become mimes themselves in order to be able to compete with their rivals. Thus both singers and comedians now move in the same circles, intermingle and influence each other so much that they soon become indistinguishable from one another. The mime and the scop both become the minstrel. The most striking characteristic of the minstrel is his versatility. The place of the cultured, highly specialized heroic ballad poet is now taken by the Jack of all trades, who is no longer merely a poet and singer, but also a musician and dancer, dramatist and actor, clown and acrobat, juggler and bear-leader, in a word, the universal jester and maître de plaisir of the age. Specialization, distinction and solemn dignity are now finished with; the court poet has become everybody’s fool and his social degradation has such a revolutionary and shattering effect on himself that he never entirely recovers from the shock. From now on he is one of the déclassés, in the same class as tramps and prostitutes, runaway clerics and sent-down students, charlatans and beggars. He has been called the ‘journalist of the age’, but he really goes in for entertainment of every kind: the dancing song as well as the satirical song, the fairy story as well as the mime, the legend of saints as well as the heroic epic. In this context, however, the epic takes on quite new features: it acquires in places a more pointed character with a new straining after effect, which was absolutely foreign to the spirit of the old heroic ballad. The minstrel no longer strikes the gloomy, solemn, tragi-heroic note of the ‘Hildebrandslied’, for he wants to make even the epic sound entertaining; he tries to provide sensations, effective climaxes and lively epigrams. Compared with the monuments of the older heroic poetry, the ‘Chanson de Roland’ never fails to reveal this popular minstrel taste for the piquant.”
Source: The Social History of Art, Volume 1: From Prehistoric Times to the Middle Ages
“Now who can hear Christ declare, that his kingdom is, not of this world, and yet believe that this blending of church and state together can be pleasing to him?”
Source: An Appeal to the Public for Religious Liberty Against the Oppressions of the Present Day
“Now, who else speaks for Perdido Beach?”
Bouncing Bette said, “Sam Temple here went into a burning building to rescue a little girl. He can speak for me, anyway.”
There was a murmur of agreement.
“Yeah, Sam is a hero for real,” a voice said.
“He could have died,” another voice seconded.
“Yeah, Sam’s the guy.”
Caine’s smile came and disappeared so quickly, Sam wasn’t sure it had happened. For that millisecond it was a look of triumph. Caine walked straight up to Sam, open and forthright, hand extended.
“There are probably better people than me,” Sam said, backing away.”
“Now who is the king of these lewd, ludicrous, lucrative lyrics; who could inherit the title, to put the youth in hysterics; using his music as spirit”
“Now who is wrong and who is right about the dating advice?”
Source: Diary 1
“Now, whusky, ale, an’ porther are all good enough in their places, yer honour—I’ve nothing to intimidate aginst them—but for a comforting, soothering, edayfing buverage give me a cup of foine black tay.”
Source: The Adventures of Darby O'Gill and the Little People
“Now why should that man have fainted? But he did,and right across my path by the wall, so that I had to creep over him every time!”
Source: Charlotte Perkins Gilman's The Yellow Wall-paper: A Sourcebook and Critical Edition
“Now why should the cinema follow the forms of theater and painting rather than the methodology of language, which allows wholly new concepts of ideas to arise from the combination of two concrete denotations of two concrete objects?”
Source: Film Form: Essays in Film Theory
“Now why the hell would I want to increase the volume of my ejaculation ? They can already hear me in the apartment next door.”
“Now why, if freedom is striven after for love of the I after all - why not choose the I himself as beginning, middle, and end?”
Source: Stirner: The Ego and Its Own
“Now, wilderness can be seen as a useful fiction, a fiction constructed by John Muir and his heirs and deployed to keep places from being destroyed by resource extraction and wholesale development.”
Source: Storming the Gates of Paradise: Landscapes for Politics
“Now will never leave. It is always here. Like a clear canvas, it awaits our painting.”
“Now with digital, we have much better projection, and if the theaters are charging higher prices but providing refreshments and a clean, well-lit theater, there's no reason why this cannot go on as a senior-citizen-driven business for years. Especially with movies for adults.”
“Now with my friend I desire not to share or participate, but to engross his sorrows, that, by making them mine own, I may more easily discuss them; for in mine own reason, and within myself, I can command that which I cannot entreat without myself, and within the circle of another.”
Source: Sir Thomas Browne's Works: Including His Life and Correspondence
“Now with Pro Tools, you can play with layers and 100s and 100s of tracks. When we used to do it back in the day, you had one shot, or you would have to wipe it and carry on over that track.”
“Now, with regard to the people who have done things we call "terrorism," I'm confident they have been expressing their pain in many different ways for thirty years or more. Instead of our empathically receiving it when they expressed it in much gentler ways -- they were trying to tell us how hurt they felt that some of their most sacred needs were not being respected by the way we were trying to meet our economic and military needs -- they got progressively more agitated. Finally, they got so agitated that it took horrible form.”
Source: Speak Peace in a World of Conflict: What You Say Next Will Change Your World