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O Quotes

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All O Quotes

“One can forgive the past offences of cons, cowards, swindlers, scammers, pathological liars, financial, political parasites, mob lynchers, compulsive liars, digital aggressors, group political narcissists, bullies, vile, vicious slanderers, and vindictive deceivers. Still, it is wiser to NEVER EXTEND TRUST AGAIN nor give a second or third chance to repetitive, abusive opportunistic users, habitual offenders, and toxic bullies who happen to be Machiavellian manipulators. ~ Angelica Hopes, Sfidatopia Book 2, Stronzata Trilogy”

“One can gain the lofty rank of Imam Abu Ḥanīfa has in hadith by his elevated chain. He narrates many hadith with chains that are termed Thunaiyāt (Two-narrator narrations) and Thulathiyāt (Three-narrator narrations). This means that between the Imam and the Messenger of Allah a there only exists three narrators and often only two. In a recent study published under the title: Al- Imam al-A‘azam Abu Ḥanīfa Wa al-Thunaiyāt Fi Masānidihi, by Shaikh Abd al-Aziz al-Sa‘di, it is stated just the two-narrator narrations (Thunaiyāt) of the Imam are approximately 219 narrations. This makes his narrations, according to the standards of the classical hadith specialists (Muhadithin), stronger and more esteemed and valuable4 than the narrations found in the Sahihs of Al-Bukhari and Muslim, as there, one will nd, that the number of narrators between the muhaddith and the Messenger a are in most cases not less than four (in fact, the thulathiyāt of Imam Bukhari only number 21 narrations). This proves beyond doubt that Imam Abu Ḥanīfa was not only a reputable Muhaddith, moreover he was from the major authorities and Huffaz of Hadith.”

“One can generally say this about men: that they are ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain; and while you work for their good they are completely yours, offering you their blood, their property, their lives, and their sons when danger is far away; but when it comes nearer to you, they turn away.”

“One can get a proper insight into the practice of flying only by actual flying experiments. . . . The manner in which we have to meet the irregularities of the wind, when soaring in the air, can only be learnt by being in the air itself. . . . The only way which leads us to a quick development in human flight is a systematic and energetic practice in actual flying experiments.”

“One can give or withhold in a manner far more effective, sophisticated, useful, which is quite invisible to people who think that giving or withholding is done by external assessment. If you seek some mark of favour or 'promotion', know that you are not ready for it. Progress comes through capacity to learn, and is irresistible. Nobody can stand between you and knowledge if you are fit for it.”

“One can hardly appreciate how academia has perverted its highest tasks and "ideals" without pondering long and hard the implications of Jacques Barzun's House of Intellect and its Hegelian/Bergsonian contrast between rigidified "intellect" and always-growing "intelligence." This fundamentally Hegelian distinction, needless to say, cuts to the quick of the contrast between Platonic and Aristotelian forms of philosophy.”

“One can imagine a time when men who still inhabit organic bodies are regarded with pity by those who have passed on to an infinitely richer mode of existence, capable of throwing their consciousness or sphere of attention instantaneously to any point on land, sea, or sky where there is a suitable sensing organ. In adolescence we leave childhood behind; one day there may be a second and more portentous adolescence, when we bid farewell to the flesh.”