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T Quotes

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All T Quotes

“The multicolored kitten snuggled between her breasts. Lucky cat. "I thought maybe something like....Sweetums." "What? That's a wussy name. She'd totally get her ass kicked by all the other neighborhood cats. You can't call her...that. See I can't even say it. It's too ridiculous." Abby chuckled, and the sound drifted over him like a warm breeze. "I suppose you want me to call her Rowdy, or Bullet or Chainsaw," she said. "Those aren't bad." He liked it when she teased him. "Maybe you could name her something like Flash, or Blaze, or Storm. "Or maybe I could call her pooty pie." "Oh my God." He slapped his forehead. "You're killing me. You'd be better off sticking with Sweetums." "Ha!" She pointed her finger at him. "You said it." Before he could wrap his hand around that finger and pull her against him, he gave the kitten-who purred contentedly between Abby's breasts-a rub between the ears. Lucky damn cat.”

“The multilateral institutions on which the middle powers have relied – the WTO, the UN, the COP – the architecture, the very architecture of collective problem solving are under threat. And as a result, many countries are drawing the same conclusions that they must develop greater strategic autonomy, in energy, food, critical minerals, in finance and supply chains. And this impulse is understandable. A country that can't feed itself, fuel itself or defend itself, has few options. When the rules no longer protect you, you must protect yourself. But let's be clear eyed about where this leads. A world of fortresses will be poorer, more fragile and less sustainable.”

“The multilateral institutions that were introduced in the Post World War II period to coordinate international aid – the IMF and the World Bank – have failed in their respective missions. They became agents for the ‘free market’ ideology and through their structural adjustment packages and related policies have made it harder for a nation to develop.”

“The multimodality and multivocality of Tumblr blur the lines between feminist and fannish communities on the site, producing a cultural formation in which feminist, or ‘social justice’, politics are increasingly, although not exclusively, central to the operation of media fandom on Tumblr ... This is central to the formation of what I call ‘feminist fandom’, and Tumblr has subsequently secured a reputation for its users’ in-depth analysis of representational politics and social issues ... It is here, then, that we can situate media fandom on Tumblr at the juncture between popular feminism, popular culture, and digital culture ... Throughout this book, I use the term ‘feminist fandom’ to describe the messy entanglement of fannish and feminist identities, discourses, and practices.”

“The multinational is in the position of the bank robber in the old West; all he has to do is ride straight and hard to be safe, because the posse can’t cross the border. We have taken over the roles that nations recently held; we wage war, collect taxes through debt service, protect our areas of property and the worker/citizens within those areas, and we distribute power as we see fit.” Think of it this way. I am the baron. Templar international and Margrave Corporation and Avalon State Bank and so on are the castles I have built in different parts of my territory, for defense and expansion. The subsidiary companies we’ve bought or merged with owe their allegiance not to America but to Margrave. We reward loyalty and punish disloyalty. When necessary, we can protect our most important people from the laws of the state, just as the earlier barons could protect their most important vassal knights from the laws of the Catholic Church. The work force is tied to us by profit-sharing and pension plans. I don’t expect national governments to disappear, any more than the British or Dutch royal families have disappeared, but they will become increasingly irrelevant pageants. More and more, actors will play the parts of politicians and statesmen, while the real work goes on elsewhere.”

“The multiple niche markets in Vietnam's global sex industry offer insight into some of the larger macroeconomic shifts that reframe our understanding of the coproduction of gender and global capital.”

“The multiplication of individual sects should not fool us: the important point is that the whole of America is preoccupied with the sect as a moral institution, with its immediate demand for beatification, its material efficacity, its compulsion for justification, and doubtless also with its madness and frenzy.”

“The multiplication of technologies in the name of efficiency is actually eradicating free time by making it possible to maximize the time and place for production and minimize the unstructured travel time in between. New timesaving technologies make most workers more productive, not more free, in a world which seems to be accelerating around them.”

“The multiplicity of human identity is not just a spiritual principle, it’s a biological fact—a basic ecological reality. ... only 10% of the cells in your body belong to you. The rest are the cells of bacteria and microorganisms that call your body home, and without these symbionts living on and within your physical self, you would be unable to digest and process the nutrients necessary to keep you alive. Your physical body is teeming with a microscopic diversity of life that rivals a rainforest. The insight of the Gaia Theory—that “the Earth system behaves as a single self-regulating system comprised of physical, chemical, biological and human components”—is as much a statement about our own physical bodies as it is about the planet. If we imagine the Earth as the body of a goddess, we can also imagine our own bodies as a sacred home to an ecologically complex and diverse array of microscopic life." -- Alison Leigh Lilly, "Naming the Water: Human and Deity Identity from an Earth-Centered Perspective”

“The multitude of men look satisfied and pleased; as if enjoying a full banquet, as if mounted on a tower in spring. I alone seem listless and still, my desires having as yet given no indication of their presence. I am like an infant which has not yet smiled. I look dejected and forlorn, as if I had no home to go to. The multitude of men all have enough and to spare. I alone seem to have lost everything. My mind is that of a stupid man; I am in a state of chaos. Ordinary men look bright and intelligent, while I alone seem to be benighted. They look full of discrimination, while I alone am dull and confused. I seem to be carried about as on the sea, drifting as if I had nowhere to rest. All men have their spheres of action, while I alone seem dull and incapable, like a rude borderer. (Thus) I alone am different from other men, but I value the nursing-mother (the Tao).”