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W Quotes

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All W Quotes

“When Jesus invites sinners, 'Come to me, all who labor and are heavy laden, and I will give you rest,' he immediately adds,'take my yoke upon you, and learn from me' (Matt. 11:28-29). To come to him includes taking his yoke upon us, being subject to his direction and guidance, learning from him and being obedient to him. If we are unwilling to make such a commitment, then we have not truly placed our trust in him.”

“When Jesus is truly our Lord, He directs our lives and we gladly obey Him. Indeed, we bring every part of our lives under His lordship - our home and family, our sexuality and marriage, our job or unemployment, our money and possessions, our ambitions and recreations.”

“When Jesus looked down from the cross, he didn't think “I am giving myself to you because you are so attractive to me.” No, he was in agony, and he looked down at us - denying him, abandoning him, and betraying him - and in the greatest act of love in history, he STAYED. He said, “Father, forgive them, they don't know what they are doing.” He loved us, not because we were lovely to him, but to make us lovely.”

“When Jesus prayed, “Father, forgive them,” what was forgiven? Everything. Not only the betrayal committed by Judas; not only the murder committed by Barabbas; not only the false accusations leveled by Caiaphas; not only the unjust sentence handed down by Pontius Pilate; not only the Roman soldiers who crucified Jesus; not only the jeering crowd who mocked Jesus, but everything! Every sin, every transgression, every act of idolatry, every deed of injustice, every stone-age murder, every space-age iniquity, every notorious crime, every hidden sin—it was all forgiven. On Good Friday all the sins of the world became a single sin that it might be forgiven once and forever. This is what makes Good Friday good!”

“When Jesus received the vinegar, He said, IT IS FINISHED. 'At these words,' said F.W. Krummacher, 'you hear fetters burst and prison walls falling down, barriers as high as heaven are overthrown, and gates which had been closed for thousands of years again move on their hinges.' The three English words, 'it is finished', are the equivalent of a single Greek word, tetelestai. In his charming way, F.W. Borham points out that it was a farmer's word. When there was born into his herd an animal so shapely that it seemed destitute of defects, the farmer, gazing on the creature with delighted eyes exclaimed 'Tetelestai'. It was an artist's word. When the painter had put the finishing touches to the vivid landscape, he would stand back and admire his masterpiece. Seeing that nothing called for correction or improvement he would murmur, 'tetelestai'. It was a priestly word. When some devout worshiper overflowing with gratitude for mercies received brought to the Temple a lamb without blemish, the pride of the flock, the priest, more accustomed to seeing blind and defective animals led to the altar, would look admiringly at the pretty creature and say, 'tetelestai'.”

“When Jesus says, "Blessed are the poor in spirit," He does not mean everyone. He means those who feel it- who understand it. Blessed - approved by God - are the people who keenly feel their inadequacies, helplessness, unworthiness, and emptiness. They do not hide these things under self-sufficiency but are honest about them, grieved by them, and driven to seek and put total dependence on the grace of God.”

“When Jesus says, 'Take, eat. This is my body that was broken for you,' He says, I want my body in you. (Pause. . . shouts and claps) I want my blood in you. And every time you celebrate this rite, it is a reminder that you belong to me, and I belong to you. And he said, 'I will drink no more wine until I drink it new with you and the kingdom of God. Communion is the most romantic ordinance. Eh, Eh, Eh. (He laughs. Pause. . . the audience shouts and claps.) It is the most romantic ordinance between two lovers.”

“When Jesus sent forth his servants formerly he sent them to preach this Gospel. When the Father and the Son and Moroni and others came to Joseph Smith, he had a priesthood conferred upon him which he conferred upon others for the purpose of manifesting the laws of life, the Gospel of the Son of God, by direct authority, that light and truth might be spread forth among all nations.”

“When Jesus talked about following Him, He didn’t sugarcoat it all. He didn’t say, ‘Follow Me, it’ll be great. You’re going to live an amazing life and I will pour my blessings on you financially.” Instead, it’s a much more realistic message, ‘Follow Me. It will probably be hard. People will probably persecute you and even hate you, but remember they hated Me first. I will be with you and give you strength to endure. Follow Me because I can give you eternal life.”

“When Jesus warns us not to store up treasures on earth, it's not just because wealth might be lost; it's because wealth will always be lost. Either it leaves us while we live, or we leave it when we die. No exceptions....Realizing its value is temporary should radically affect our investment strategy.... According to Jesus, storing up earthly treasures isn't simply wrong. It's just plain stupid.”

“When Jesus was baptized by John, the heavens opened and the Dove descended upon Him. Immediately thereafter, that same Dove drove Him into the wilderness to fast for 40 days and to contend with the territorial strongman over the earth, satan himself. For 40 days, Jesus warred through prayer and fasting to reverse the curse of Adam and Eve and to overcome the devil and release atomic power into the earth. The results recorded in Luke show that history changed forever through the strength and victory the Lord gained by His obedience. Divine power was now His!”

“When Jesus was interrupted, He started where He was and helped those in need who were nearest to Him. There is always another mission “out there”—the next cause, the next city, or the next country that seems to be the most important mission we could pursue. Jesus illustrates that our greatest mission is often the person in front of us.”

“When Jesus was wrapping up his days on earth, he didn't tell us to go to church. He didn't tell us to engage in a spiritualized version of channel surfing, as we hop from place to place in search of just the right programming to entertain us. He told us to get out and actually do the stuff he'd already been doing, painting the hope of God's reign on the canvas of God's world. He told us we're artists.”

“When Jo's conservative sister Meg says she must turn up her hair now that she is a "young lady," Jo shouts, "I'm not! and if turning up my hair makes me one, I'll wear it in two tails till I'm twenty.... I hate to think I've got to grow up, and be Miss March, and wear long gowns, and look as prim as a China aster! It's bad enough to be a girl anyway, when I like boys' games and work and manners! I can't get over my disappointment in not being a boy; and it's worse than ever now, for I'm dying to go and fight with Papa, and I can only stay at home and knit, like a poky old woman.”

“When John accuses "evildoers" of leading gullible people into sin, what troubles him is what troubled the Essenes: whether—or how much—to accommodate pagan culture. And when we see Jesus' earliest followers, including Peter, James, and Paul, not as we usually see them, as early Christians, but as they saw themselves—as Jews who had found God's messiah—we can see that they struggled with the same question. For when John charges that certain prophets and teachers are encouraging God's people to eat "unclean" food and engage in "unclean" sex, he is taking up arguments that had broken out between Paul and followers of James and Peter about forty years earlier—an argument that John of Patmos continues with a second generation of Paul's followers. For when we ask, who are the "evildoers" against whom John warns? we may be surprised by the answer. Those whom John says Jesus "hates" look very much like the Gentile followers of Jesus converted through Paul's teaching. Many commentators have pointed out that when we step back from John's angry rhetoric, we can see that the very practices John denounces are those that Paul had recommended.”

“When John Adams - when - James Madison was writing - pretty much writing the Constitution, he got a letter from Thomas Jefferson, who was then-ambassador to France. And Jefferson said - I am paraphrasing - `Do not forget to keep habeas corpus and strengthen it.' That - in - that's the oldest English-speaking right. It goes back to the Magna Carta in 1215.”

“When John and his colleagues added up the data, they were startled. Feeling lonely, it turned out, caused your cortisol levels to absolutely soar - as much as some of the most disturbing things that can happen to you. Becoming acutely lonely, the experiment found, was as stressful as experiencing a physical attack. It's worth repeating. Being deeply lonely seemed to cause as much stress as being punched by a stranger.”

“When John Kennedy attempted to take the government back from the back from the robber barons, he was brutally murdered. The message to future US president and leaders across the world was clear: do as you're told, or die. John Fitzgerald Kennedy was the last true president of the United States. And until the globalists are removed from power, we will never have another real one.”