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W Quotes

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All W Quotes

“Why do I take a blade and slash my arms? Why do I drink myself into a stupor? Why do I swallow bottles of pills and end up in A&E having my stomach pumped? Am I seeking attention? Showing off? The pain of the cuts releases the mental pain of the memories, but the pain of healing lasts weeks. After every self-harming or overdosing incident I run the risk of being sectioned and returned to a psychiatric institution, a harrowing prospect I would not recommend to anyone. So, why do I do it? I don't. If I had power over the alters, I'd stop them. I don't have that power. When they are out, they're out. I experience blank spells and lose time, consciousness, dignity. If I, Alice Jamieson, wanted attention, I would have completed my PhD and started to climb the academic career ladder. Flaunting the label 'doctor' is more attention-grabbing that lying drained of hope in hospital with steri-strips up your arms and the vile taste of liquid charcoal absorbing the chemicals in your stomach. In most things we do, we anticipate some reward or payment. We study for status and to get better jobs; we work for money; our children are little mirrors of our social standing; the charity donation and trip to Oxfam make us feel good. Every kindness carries the potential gift of a responding kindness: you reap what you sow. There is no advantage in my harming myself; no reason for me to invent delusional memories of incest and ritual abuse. There is nothing to be gained in an A&E department.”

“Why do I talk about the benefits of failure? Simply because failure meant a stripping away of the inessential. I stopped pretending to myself that I was anything other than what I was, and began to direct all my energy into finishing the only work that mattered to me.”

“Why do I think that we, the intellectuals, are able to help? Simply because we, the intellectuals, have done the most terrible harm for thousands of years. Mass murder in the name of an idea, a doctrine, a theory, a religion - that is all "our" doing, "our" invention: the invention of the intellectuals. If only we would stop setting man against man - often with the best intentions - much would be gained. Nobody can say that it is impossible for us to stop doing this.”

“Why do I write? Anything that I look through my own creative mind, as profoundly or sea dim as it goes, I get comfortable with its meaning and write it. I want to communicate my words to individuals as they can feel my feelings for this malicious world we live inside. Nothing is radiant what I compose, it will be dim and extremely honest like H.P. Lovecraft set to his own particular tone. Everything that I write will have a repulsiveness, have a misfortune, have a consummation that will be obscurely glad however totally unnerving that is valid with regards to this presence. Fiction to me will have sentiments within them that will make your internal soul jump inside its sea and see the art of what it can bring into this presence.”

“Why do large observational studies such as that of Fiorentine and Moos seem to suggest that AA is effective, while smaller controlled studies like those of the Brandsma, Walsh, and others included in the Cochrane Review do not? The likely explanation is simple: people stay in AA if they’re getting better and leave if they aren’t. This is understandable. If you are able to stop drinking, then continuing to attend AA is a comfortable and affirming choice. If you struggle with drinking and can’t make use of the AA approach, then you are less likely to keep attending. Over the long term, the people who remain in AA are, by definition, the success stories. But they represent a very small slice of the people who start there; as we will see shortly, the dropout rate from AA is extremely high. These facts—that AA works for the diehards and fails for the dropouts—are perennially misunderstood by the press and even by some researchers. Proponents of the program proudly point to the fact that people who stay in AA tend to be sober, ignoring the tautological nature of this claim. Reviewing this logic, Harvard biostatistics professor Richard Gelber said, “The main problem is the self-fulfilling prophesy: the longer people stick with AA the better they are, hence AA must be working. It is like saying the longer you live, the older you will be when you die.” As we will soon see, this fundamental error in logic undergirds nearly every claim of AA’s efficacy.”

“Why do leaders fail? Isolation and inability to learn. They are afraid to express doubt, admit vulnerability or seek advice from subordinates. Leaders must actively work to seek feedback and a reality check. They must be open to asking questions and framing issues. As the world becomes more complex and global, the risk of isolation becomes greater. The need for leaders to be open to learning becomes greater. Great leaders will need to ask the right questions and balance inquiry with advocacy.”

“Why do magazines do this to women?” Miranda complains now, glaring at Vogue. “It’s all about creating insecurity. Trying to make women feel like they’re not good enough. And when women don’t feel like they’re good enough, guess what?” “What?” I ask, picking up the grocery bag. “Men win. That’s how they keep us down,” she concludes. “Except the problem with women’s magazines is that they’re written by women,” I point out. “That only shows you how deep this thing goes. Men have made women coconspirators in their own oppression. I mean, if you spend all your time worrying about leg hair, how can you possibly have time to take over the world?”

“Why do many believers insist on repeatedly pointing to the crimes of 20th century dictators who led officially atheistic societies as some sort of evidence of their god's existence? It makes no sense. If the rivers of blood on Stalin's hands and Mao's hands, for example, are supposed to prove there is a god, then what do the oceans of blood on the hands of several thousand years' worth of religious kings, queens, presidents, popes, priests, generals, Crusadersm jihadists and tribal chiefs prove? It's not, of course, but if bodycount is somehow the measure of a god's likelihood of existence, then believers lose. It is clear that humans are quite capable of killing with or without images of gods bouncing around in their heads. If anything, however, history suggests that the concept of gods makes the idea of massacring your fellow man (and women and children, too, of course) a lot easier to act upon.”