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Asking Quotes

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“I have done much reporting in what might be termed the religious field. I have interviewed dozens of people-maybe hundreds-asking questions about their beliefs. Some impressed me more than others, but it is impossible to avoid the conclusion that the gift of faith (and I think it is a gift) is the most valuable one of all. People who have it are stronger-and kinder-and more unselfish-and happier. It's as simple (and as mysterious) as that.”

“In the long run the answer to all those who object to the doctrine of hell, is itself a question: What are you asking God to do? To wipe out their past sins and, at all costs, to give them a fresh start, smoothing every difficulty and offering every miraculous help? But He has done so, on Calvary. To forgive them? They will not be forgiven. To leave them alone? Alas, I am afraid that is what He does.”

“In many instances the conduct of colored workmen, and those who have spoken for them, has not been in asking or demanding that equal rights be accorded to them as to white workmen, but somehow conveying the idea that they are to be petted and coddled and given special consideration and special privilege. Of course that can't be done.”

“We can do whatever we wish to do provided our wish is strong enough. But the tremendous effort needed- one doesn't always want to make it-does one? ... But what else can be done? What's the alternative? What do you want most to do? That's what I have to keep asking myself, in the face of difficulties.”

“During World War II, Joseph Stalin was once asked by an American writer, according to Professor Dean Russell, how he could justify conscripting all the property of all the people for use by the government to fight the war. Stalin answered by asking why they considered it more immoral and illogical to conscript lifeless property than to conscript life itself, as was being done in the United States and all other capitalistic countries. His American challenger had no answer, because there was no answer.”

“Preacher is a great frustration because I thought it was done, and then it got put in the press notes for the [Frankenweenie] junket and everyone started asking about it again. Preacher could be filmed, at any point. It's sort of ready to go, but it's lacking a green light. At some point, that green light might come, but it may never come. So, I have to allow for the fact that I've done everything I can, and whatever happens with it, happens with it.”

“It used to be embarrassing. In the beginning, because you listen to yourself so much, you think, I must look like an asshole right now - or sound like an asshole. And then, you just get to that point where you've done so many ridiculous, ridiculous things in the booth from screaming, to having orgasms, to whatever your director is asking you to do for this character, you just lose your inhibitions.”

“Since September 11, the Mirror has reached back to its roots, and decided, it seems, to be something of its old self again. I received a call asking if I would write for it again, which I've done. It's a pleasure to be able to do that. It's become an important antidote to a media that is, most of it, supportive of the establishment, some of it quite rabidly rightwing. The Mirror is breaking ranks, and that's good news.”

“Here in Iowa, as a state senator, I have worked hard to find solutions that work for our state and as a result we've reduced taxes and lowered the unemployment rate. We have done that through hard work and sticking to our Iowa values. In the final months of this campaign I'll be asking voters to send me, and those Iowa values, to Washington, D.C.”

“A 1998 study was done in Hebrew by an Israeli scholar, Yosef Grodzinsky, and the English translation of the title is Good Human Material. That's what they wanted sent to Palestine for colonization and for the eventual conflict that took place some years later. These policies were somewhat complementary to the U.S. policy of pressuring England to allow Jews to go to Palestine, but not allowing them here. The British politician Ernest Bevin was quite bitter about it, asking, "if you want to save the Jews, why send them to Palestine when you don't admit them?"”

“When a Satanist commits a wrong, he realizes that is it natural to make a mistake―and if he is truly sorry about what he has done, he will learn from it and take care not to do the same thing again. If he is not honestly sorry about what he has done, and knows he will do the same thing over and over, he has no business confessing and asking forgiveness in the first place.”

“What have the nibblers ever done for you?" The breeze ruffled her hair, pushing it back from her face, giving him a clear shot of her eyes. They were asking for an answer. Needing to know if she could count on him. "They saved your life," he said. And for just a moment, Luxa's face softened and she smiled.”

“I do not know why there is this difference, but I am sure that God keeps no one waiting unless He sees that it is good for him to wait. When you do enter your room, you will find that the long wait has done you some kind of good which you would not have had otherwise. But you must regard it as waiting, not as camping. You must keep on praying for light: and of course, even in the hall, you must begin trying to obey the rules which are common to the whole house. And above all you must be asking which door is the true one; not which pleases you best by its paint and paneling.”

“Having a positive mental attitude is asking how something can be done rather than saying it can't be done.”

“Good work is no done by "humble" men. It is one of the first duties of a professor, for example, in any subject, to exaggerate a little both the importance of his subject and his own importance in it. A man who is always asking "Is what I do worth while?" and "Am I the right person to do it?" will always be ineffective himself and a discouragement to others. He must shut his eyes a little and think a little more of his subject and himself than they deserve. This is not too difficult: it is harder not to make his subject and himself ridiculous by shutting his eyes too tightly.”

“What earthly good is golf? Life is stern and life is earnest. We live in a practical age. All around us we see foreign competition making itself unpleasant. And we spend our time playing golf? What do we get out of it? Is golf any use? That's what I'm asking you. Can you name me a single case where devotion to this pestilential pastime has done a man any practical good?”

“I wake up in the morning asking myself what can I do today, how can I help the world today. I believe in what I do beyond a shadow of a doubt. I gave my word to this tree and to all the people that my feet would not touch the ground until I had done everything in my power to make the world aware of this problem and to stop the destruction.”

“The fundamental problem with golf is that every so often, no matter how lacking you may be in the essential virtues required of a steady player, the odds are that one day you will hit the ball straight, hard, and out of sight. This is the essential frustration of this excruciating sport. For when you've done it once, you make the fundamental error of asking yourself why you can't do this all the time. The answer to this question is simple: the first time was a fluke.”

“Here is my challenge. Name one ethical statement made, or one ethical action performed, by a believer that could not have been uttered or done by a nonbeliever. And here is my second challenge. Can any reader think of a wicked statement made, or an evil action performed, precisely because of religious faith? The second question is easy to answer, is it not? The first - I have been asking it for some time - awaits a convincing reply. By what right, then, do the faithful assume this irritating mantle of righteousness? They have as much to apologize for as to explain.”