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Emotions Quotes

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Emotions Quotes

“True empathy is not about waiting to understand another person; it is about proactively seeking to do so. It takes effort to give another person your full time and attention; to ask others how they are feeling and if they coping well with things. And don’t overlook those closest to you. Never take anyone for granted. Avoid being too preoccupied to sit down and talk with your children, partners and colleagues.”

“Love is such a horrific word. Love is such a magnificent word. Love is something that is lost to me. Love I don’t believe exists for me. I search for it everywhere I go. I search for it in faces unknown. I search for in all that I do. Love is what makes the light shine through. Love has eluded me once more. Love is a very tricky feeling you know. Because love makes me lose my mind in the brokenness of life.”

“Since then I have searched for my heroes among small-t truths. I always find them among people learning the art of acceptance: not acceptance of defeat or acceptance of some inability to influence their own futures, but rather acceptance of life on the planet, acceptance of the grays rather than the black-and-whites, acceptance of the astonishing range of human emotion and human behavior.”

“Well, there is rough old Albert, as ornery as any big brother a girl could have, putting his arm around Savannah and cooing to her like a repenting hound dog, and promising her she is not common nor shameful. I watched all this and thought you just never know sometimes what's in a man's heart. When you think he is all tough nails and boards he can be different on the inside. It makes me wonder about other men I know, too.”

“We could choose to celebrate our differences, rather than over-analyze them. This might help us become more realistic about the generalizations to which we subscribe. For example, consider this. If women are the overemotional ones, why do so many bar fights break out between men? Such brawls do not spring from logical, calm places.”

“Whether they regard themselves as pro- or antifeminist, most women want men to do more of the emotional work in relationships. And most men, even those who wholeheartedly support gender equality in the workforce, still believe that emotional work is female labor. Most men continue to uphold the sexist decree that emotions have no place in the work world and that emotional labor at home should be done by females.”

“We're brainwashed with garbage idioms like "Big girls don't cry". Guys who "cry like a girl" are told to "man up". Or "she's crying like a baby", as if only babies cry, which makes no sense to me, given babies have the fewest problems out of all of us. They don't have mortgages or jury duty, and they get the fun end of the whole birthing situation. The mother is the one who is pushing and bleeding and tearing, and the baby basically just gets to jet down a water slide. I think the whole "crying like a baby" idiom should be reversed: what we should say about babies is "Jesus, that baby is crying like a grown-up!”

“I spent days and nights staring at the blank page, searching the deepest corners of my mind: who have I been, what have I seen, what did I learn? I thought about all the nights I've spent outside, all the times I laid down to cry and how I took a deep breath every morning and decided to simply go on. Because what else is there to do? Decide that this is it? I quit, I'm done? Oh if I could find words to justify those feelings I've carried. I could write the thickest of books with explosions of emotions from a young girl's lost heart. I could make you see, make you hear, make you feel, at least a tiny fragment of what's out there.”

“Taking the Right Decision in any situation only requires TWO major ingredients: Critical Thinking and Grace. Critical Thinking is like 'Works' and Grace is like 'Faith'. So if "Faith without Works is dead," then same, I believe, goes for Works without Faith. Like the two sides of a coin, one without the other just won't make any sense. And if the coin ever has a third side, it will never be 'Emotions' or 'Sentiments' because they both have zero IQ.”

“I hear another man cry, “Oh, sir my want of strength lies mainly in this, that I cannot repent sufficiently!” A curious idea men have of what repentance is! Many fancy that so many tears are to be shed, and so many groans are to be heaved, and so much despair is to be endured. Whence comes this unreasonable notion? Unbelief and despair are sins, and therefore I do not see how they can be constituent elements of acceptable repentance; yet there are many who regard them as necessary parts of true Christian experience. They are in great error. Still, I know what they mean, for in the days of my darkness I used to feel in the same way. I desired to repent, but I thought that I could not do it, and yet all the while I was repenting. Odd as it may sound, I felt that I could not feel. I used to get into a corner and weep, because I could not weep; and I fell into bitter sorrow because I could not sorrow for sin. What a jumble it all is when in our unbelieving state we begin to judge our own condition! It is like a blind man looking at his own eyes. My heart was melted within me for fear, because I thought that my heart was as hard as an adamant stone. My heart was broken to think that it would not break. Now I can see that I was exhibiting the very thing which I thought I did not possess; but then I knew not where I was. Remember that the man who truly repents is never satisfied with his own repentance. We can no more repent perfectly than we can live perfectly. However pure our tears, there will always be some dirt in them: there will be something to be repented of even in our best repentance. But listen! To repent is to change your mind about sin, and Christ, and all the great things of God. There is sorrow implied in this; but the main point is the turning of the heart from sin to Christ. If there be this turning, you have the essence of true repentance, even though no alarm and no despair should ever have cast their shadow upon your mind.”

“You're going to learn if something's bad. It's not like you're going to say, 'Well, that lion was really unpleasant. I think maybe I'll come back here and see if I like it the next time.”