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Psychoanalysis Quotes

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Psychoanalysis Quotes

“At some point in our infancy, we draw a curtain across this terrorizing mental state and put it behind us. Freud called this infantile amnesia, and it was said to happen around age five. We forget the gruesome terror and brutality of that drama. Civilization is based on pushing it aside, perhaps delusionally, to create acquiescent civility. When we regress to psychosis, that door is opened up again and often reveals feelings that have been submerged since infancy: the door to the psychotic id. Is civilization based on a delusion of safety? Perhaps, or possibly just the need to maintain a sense of security that promulgates itself, in fragile pose, like a ballerina en pointe too long. The maintenance of this civilized state of calm has much to do with the suppression of dopamine.”

MindLanguageEvolutionCivilizationHorrorTerrorEvolutionary PsychologyPsychoanalysisAncient Mind
Book:Footprints of Schizophrenia: The Evolutionary Roots of Mental Illness
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“Our minds have advanced from the brutal, terrified, survivalist ethos of Mr. Caveman to the secure plateau of modern-day living. We now expect to survive into our eighties or beyond, to not endure brutal conditions, and to be able to negotiate a society that provides pathways toward success and even happiness, which is one reason I assert that happiness is a modern invention. It is when societies begin to break clown and fail in their promises that we begin to question this exchange.”

MindLanguageEvolutionEvolutionary PsychologyPsychoanalysisHomo SapiensSchizophreniaNeanderthalAncient Mind
Book:Footprints of Schizophrenia: The Evolutionary Roots of Mental Illness
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“I assume, that the rules changed after language's fortuitous appearance. Natural selection's decision was a no-brainer so to speak. The brain of modern sapiens with their more intense cognitivity, hierarchically structured mind, and conceptual consciousness trumped Mr. Neanderthal's primitive brutality. Homo sapiens proved that. But the primitive organization's old ways are still trying to recapture territory, the territory between our ears.”

MindLanguageEvolutionEvolutionary PsychologyPsychoanalysisHomo SapiensSchizophreniaNeanderthalAncient Mind
Book:Footprints of Schizophrenia: The Evolutionary Roots of Mental Illness
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“This book forwards the hypothesis that schizophrenia is a product of very recent evolutionary events. Although humans, or something like them, have been around for some six million years, language has been extant for a mere 50,000 to 100,000 years. The onset of language was afforded by skyrocketing advances in brain development, the central nervous system ballooning incrementally over eons of time to the point where the fetus's little head could barely navigate Momma's birth canal. The Horno sapiens brain profited from a unique folding of the cerebral cortex, allowing for greater speed and a sly adeptness at symbol formation that led to speech.”

MindLanguageEvolutionEvolutionary PsychologyPsychoanalysisHomo SapiensSchizophreniaNeanderthalAncient Mind
Book:Footprints of Schizophrenia: The Evolutionary Roots of Mental Illness
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“How odd that we spend so much time treating the darkness, and so little time seeking the light. The ego loves to glorify itself by self-analysis, yet we do not get rid of darkness by hitting it with a baseball bat. We only get rid of darkness by turning on the light.”

LightSufferingSelf HelpEgoDepressionEnlightenmentSelf AwarenessTherapyTreatmentGrief And LossSpiritual WisdomPsychoanalysisHealing The PastSpiritual HealingDarkness And LightPainful MemoriesLight Of LoveSelf AnalysisDarkness WithinLight Of The SpiritBanish Darkness
Book:Tears to Triumph: The Spiritual Journey from Suffering to Enlightenment
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“Vielleicht wird unser Vorurteil auch dadurch bestärkt, daß es – von außen gesehen – oft vom Leben Begünstigte zu sein scheinen, […] denen wir daher sozusagen das Recht nicht zusprechen wollen, daß sie erkrankten; kennt man ihre Lebensgeschichte, wird man seine Meinung revidieren müssen; letztlich leiden wir alle an nicht genügend verarbeiteter Vergangenheit; bei wem sie so beschaffen war, daß er sein Leben dennoch fruchtbar gestalten konnte, weil er aus ihr mehr Hilfen als Schädigungen mitbekam, der sollte aus der Dankbarkeit dafür Verständnis und Toleranz gegenüber den weniger Glücklichen aufbringen.”

LifeEmpathyFortunePsychoanalysis
Book:Grundformen der Angst: Eine tiefenpsychologische Studie
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“Charaktere sind vielleicht schon bezeichnet und beschrieben worden, seit es Lebewesen gibt, die sprechen können. Dichter haben das sehr differenziert getan; man denke an Proust, Tolstoi oder Dostojewski. Diese Autoren haben die innere Dynamik eines Charakters und seine Veränderungen unter aktuellen Einflüssen der Umwelt dargestellt. Wer ihre Bücher liest, kann verstehen, warum die beschriebenen Personen so und nicht anders gehandelt haben. Dichter haben auch beschrieben, wie Menschen zu dem werden, was sie sind. Dichter wissen vieles, was Psychoanalytiker sich mühsam erarbeiten.”

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Author:Karl König
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“To prove the (rather scurrile) point, the writer acts both roles—that of the giving mother and the recipient child—on his own person. He gives to himself, out of himself, beautiful words and ideas, thus establishing an autarchy. That "magic gesture," acted on oneself, showing how the neurotic child in the writer allegedly wanted to be treated—kindly and lovingly—presents in the adult an unconscious tendentious alibi and is specific for the artist. Whereas the typical neurotic needs two people (himself and an object) for unconscious re-enactment of an infantile fantasy, the writer combines both roles into one.”

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Book:The Writer and Psychoanalysis
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“The theme of translation has a long history in psychoanalysis. It retains significance as a term that represents three related ideas: a language change, a movement across a psychic boundary, and the transference of an object relationship. Freud's terms Übertragung [transference, transmission] and Ubersetzung [translation] carry all of these connotations, for they both mean bringing something across, or carrying something over. The etymology of the related word 'metaphor' derives from a literal Greek version of the Latin of transference (both meaning 'carrying beyond or across'). Similarly, we can include the related term 'interpretation,' which certainly describes a transfer of meaning or a translation of one set of terms into another. Again the Greek word metaphrase unites these two meanings, and a metaphrastis is a translator. In a similar vein, the Yiddish expression fartaysthn means to translate and to explain (Bloom, 2008).”

MetaphorPsychoanalysisTranslationTranslating
Author:Lewis Kirshner
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“As adults, we have many inhibitions against crying. We feel it is an expression of weakness, or femininity or of childishness. The person who is afraid to cry is afraid of pleasure. This is because the person who is afraid to cry holds himself together rigidly so that he won't cry; that is, the rigid person is as afraid of pleasure as he is afraid to cry. In a situation of pleasure he will become anxious. As his tensions relax he will begin to tremble and shake, and he will attempt to control this trembling so as not to break down in tears. His anxiety is nothing more than the conflict between his desire to let go and his fear of letting go. This conflict will arise whenever the pleasure is strong enough to threaten his rigidity. Since rigidity develops as a means to block out painful sensations, the release of rigidity or the restoration of the natural motility of the body will bring these painful sensations to the fore. Somewhere in his unconscious the neurotic individual is aware that pleasure can evoke the repressed ghosts of the past. It could be that such a situation is responsible for the adage "No pleasure without pain.”

FeelingsPsychologyLetting GoEmotionsCryingPsychoanalysisBioenergetics
Book:The Voice of the Body
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“When we consider the major role intimidation plays in this ideology, which was still at the peak of its popularity at the turn of the century, it is not surprising that Sigmund Freud had to conceal his surprising discovery of adults' sexual abuse of their children, a discovery he was led to by the testimony of his patients. He disguised his insight with the aid of a theory that nullified this inadmissible knowledge. Children of his day were not allowed, under the severest of threats, to be aware of what adults were doing to them. and if Freud had persisted in his seduction theory, he not only would have had his introjected parents to fear but would no doubt have been discredited, and probably ostracized, by middle-class society. In order to protect himself, he had to devise a theory that would preserve appearances by attributing all “evil”, guilt and wrongdoing to the child's fantasies. in which the parents served only as the objects of projection. We can understand why this theory omitted the fact that it is the parents who not only project their sexual and aggressive fantasies onto the child but also are able to act out these fantasies because they wield the power. It is probably thanks to this omission that many professionals in the psychiatric field, themselves the products of "poisonous pedagogy" have been able to accept the Freudian theory of drives, because it did not force them to question their idealized image of their parents. With the aid of Freud's drive and structural theories, they have been able to continue obeying the commandment they internalized in early childhood: "Thou shalt not be aware of what your parents are doing to you.”

ParentsMiddle ClassChild AbusePsychoanalysisSigmund Freud
Book:For Your Own Good: Hidden Cruelty in Child-Rearing and the Roots of Violence
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“Wir alle machen unsere ersten Erfahrungen am anderen Geschlecht an unseren Eltern und Geschwistern. Die Beziehung der Eltern zueinander, die an ihnen erlebte Ehe oder sonstige Gemeinschaft, die Erfahrungen mit unseren Geschwistern formen unsere Erwartungen von Partnerschaft, Liebe und Sexualität. Hatten wir das Glück, unsere Eltern auch als Paar lieben zu können, ohne sie idealisieren zu müssen, ohne sie andererseits bedauern oder verachten, ja vielleicht hassen zu müssen; konnten wir ihre Begrenztheit, ihre Sorgen und Probleme, ihr Bemühen miterleben, aber auch ihre Freuden, ihr Zueinander-Stehen, ihr Verständnis für und ihr Vertrauen zueinander, haben wir mehr Aussichten, einen Partner zu finden, der solchen Erwartungen entspricht, und haben zugleich für unser eigenes Partner-Sein ein realisierbares Bild vorschweben.”

LifeRelationshipsMarriageParentsPsychoanalysis
Book:Grundformen der Angst: Eine tiefenpsychologische Studie
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“Indeed, analyst Robert Bak calls orgasm "the perfect promise between love and death," the means by which we repatriate separation of mother and child through the momentary extinction of the self. It is true that few of us consciously climb into a lover's bed in the hope of finding our mommy between the sheets. But the sexual loss of our separateness (which may scare people so badly they cannot have orgasm) brings us pleasure, in part, because it unconsciously repeats our first connection.”

LoveDeathMotherSeparationOnenessPsychoanalysisPsychotherapyOrgasm
Book:Necessary Losses: The Loves, Illusions, Dependencies, and Impossible Expectations That All of Us Have to Give Up in Order to Grow
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“young children, who for whatever reason are deprived of the continuous care and attention of a mother or a substitute-mother, are not only temporarily disturbed by such deprivation, but may in some cases suffer long-term effects which persist Bowlby, J., Ainsworth, M., Boston, M., and Rosenbluth, D. (1956). The effects of mother-child separation: A follow-up study. British Journal of Medical Psychology, 29, 211-249.”

MotherPsychologyParentingSeparationAttachmentNeglectPsychoanalysisChild NeglectChildhood Neglect
Author:John Bowlby
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“And none of this necessarily has any bearing on the issue of the existence or non-existence of a God. What I'm saying is that the thought of the man and the way this thinking-feeling can reach an extreme degree of incommunicability - that, without sophism or paradox, is at the same time, for that man, the point of greatest communication. He communicates with himself.”

ThinkingFreedomGraceCommunicationExperienceThoughtFeelingNothingPsychoanalysisBlessednessBeatitudeIncommunicable
Author:Clarice Lispector
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“The woman who refuses to see her sexual organs as mere wood chips, designed to make the man's life more comfortable, is in danger of becoming a lesbian--an active, phallic woman, an intellectual virago with a fire of her own .... The lesbian body is a particularly pernicious and depraved version of the female body in general; it is susceptible to auto-eroticism, clitoral pleasure and self-actualization.”

PsychologyFeminismSexualityPsychoanalysisOrientationLesbiansLesbianism
Author:Sigmund Freud
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“But one must remember that they were all men with systems. Freud, monumentally hipped on sex (for which he personally had little use) and almost ignorant of Nature: Adler, reducing almost everything to the will to power: and Jung, certainly the most humane and gentlest of them, and possibly the greatest, but nevertheless the descendant of parsons and professors, and himself a super-parson and a super-professor. all men of extraordinary character, and they devised systems that are forever stamped with that character.… Davey, did you ever think that these three men who were so splendid at understanding others had first to understand themselves? It was from their self-knowledge they spoke. They did not go trustingly to some doctor and follow his lead because they were too lazy or too scared to make the inward journey alone. They dared heroically. And it should never be forgotten that they made the inward journey while they were working like galley-slaves at their daily tasks, considering other people's troubles, raising families, living full lives. They were heroes, in a sense that no space-explorer can be a hero, because they went into the unknown absolutely alone. Was their heroism simply meant to raise a whole new crop of invalids? Why don't you go home and shoulder your yoke, and be a hero too?”

PsychologyExplorationHeroismIntrospectionPsychoanalysisJungFreudAdler
Book:The Manticore
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“Fui acusado de ser um utópico, de querer eliminar o desprazer do mundo e defender apenas o prazer. Contudo, tenho declarado claramente que a educação tradicional torna as pessoas incapazes para o prazer encouraçando-as contra o desprazer. Prazer e alegria de viver são inconcebíveis sem luta, experiências dolorosas e embates desagradáveis consigo mesmo. A saúde psíquica não se caracteriza pela teoria do nirvana dos iogues e dos budistas, nem pela hedonismo dos epicuristas, nem pela renúncia monástica; caracteriza-se, isso sim, pela alternância entre a luta desprazerosa e a felicidade, o erro e a verdade, o desvio e a correção da rota, a raiva racional e o amor racional; em suma, estar plenamente vivo em todas as situações da vida. A capacidade de suportar o desprazer e a dor sem se tornar amargurado e sem se refugiar na rigidez, anda de mãos dadas com a capacidade de aceitar a felicidade e dar amor.”

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Book:The function of the orgasm
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“What I know for certain now is this: my anger has sharpened. It no longer simmers beneath the surface, it burns. But instead of drowning it in alcohol, I decide to sit with it. I let it crackle inside me, fueling my actions. It drives me to write this book, a safe, solid outlet for this powerful force. It propels me to press forward for justice. My anger needs to be visible. I will channel it with purpose. The power of an angry woman is something no man can ignore.”

JusticePsychologyPsychoanalysisSexual ViolenceFeminine PowerPtsd RecoveryNeurodivergent Women
Book:Not the Perfect Victim
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“La psicologia dell’epoca di Jung e Freud cerca di radicarsi in concetti fisici (come l’energia potenziale) per giustificarsi scientificamente. Vediamo quindi il solco profondo lasciato dalle prime critiche alla psicologia, che la spingono ad abbandonare una personificazione dell’inconscio a favore di un concetto di inconscio non personificato, più neutro e scientifico. Forse questa deriva che ha preso la psicologia, cioè il cercare di giustificarsi scientificamente con concetti presi in prestito alle scienze naturali, ha rappresentato un danno che ha impedito alla psicologia di fare propri concetti apparentemente legati alla religione, come il concetto di anima.”

PsychologySubconsciousPsychoanalysisPsicologiaScience Vs ReligionAnimaScienza E Filosofia
Book:Fantasma magico
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“The exploration and construction of a personal history with another person is a powerful, transformative intrapersonal experience. Without memory, there is no self. Meaning is personal experience composed into narratives. However, the narratives brought forth by the patient are generally stereotypes and closed. A central part of what the analyst adds is imagination, a facility with reorganizing and reframing, a capacity to envision different endings, and different futures. If the storylines suggested by the analyst himself are rigid and stereotypes, the analytic process degenerates into sterility and conversion.”

PsychologyPsychoanalysisFreudian
Book:Hope and Dread in Psychoanalysis
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“Dear Women, Men who say you are complicated are Jerks who project on you and who have made up their minds to not make an effort to understand you. They just don't possess the acumen, the capacity to do that. After all, they'd rather do 'easy.' Easy and Plastic. If you catch my drift. And that is why it's easy to box you under the "complicated" label. It's a classic move for passive-aggressive, 'my way or the highway' controlling narcissistic men to do that. It's so obvious that they are the complicated ones with mommy issues, stemming from a place of lack and possibly denied affection from a young age. In the end, you should feel sorry for them and not take it personally and if anything, salute yourself for not falling for that kind of walking twisted Nightmare.”

PsychologyInsecurityPsychoanalysisFiguring Out Problematic MenToxic Males
Author:——On shapeshifters masking up in plain sight
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“Man cannot live as nothing but an object, as dice thrown out of a cup; he suffers severely when he is reduced to the level of a feeding or propagating machine, even if he has all the security he wants. Man seeks for drama and excitement; when he cannot get satisfaction on a higher level, he creates for himself the drama of destruction. [...] The human passions transform man from a mere thing into a hero, into a being that in spite of tremendous handicaps tries to make sense of life.”

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Book:The Anatomy of Human Destructiveness
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“The difficulties connected with my criterion of demarcation (D) are important, but must not be exaggerated. It is vague, since it is a methodological rule, and since the demarcation between science and nonscience is vague. But it is more than sharp enough to make a distinction between many physical theories on the one hand, and metaphysical theories, such as psychoanalysis, or Marxism (in its present form), on the other. This is, of course, one of my main theses; and nobody who has not understood it can be said to have understood my theory. The situation with Marxism is, incidentally, very different from that with psychoanalysis. Marxism was once a scientific theory: it predicted that capitalism would lead to increasing misery and, through a more or less mild revolution, to socialism; it predicted that this would happen first in the technically highest developed countries; and it predicted that the technical evolution of the 'means of production' would lead to social, political, and ideological developments, rather than the other way round. But the (so-called) socialist revolution came first in one of the technically backward countries. And instead of the means of production producing a new ideology, it was Lenin's and Stalin's ideology that Russia must push forward with its industrialization ('Socialism is dictatorship of the proletariat plus electrification') which promoted the new development of the means of production. Thus one might say that Marxism was once a science, but one which was refuted by some of the facts which happened to clash with its predictions (I have here mentioned just a few of these facts). However, Marxism is no longer a science; for it broke the methodological rule that we must accept falsification, and it immunized itself against the most blatant refutations of its predictions. Ever since then, it can be described only as nonscience—as a metaphysical dream, if you like, married to a cruel reality. Psychoanalysis is a very different case. It is an interesting psychological metaphysics (and no doubt there is some truth in it, as there is so often in metaphysical ideas), but it never was a science. There may be lots of people who are Freudian or Adlerian cases: Freud himself was clearly a Freudian case, and Adler an Adlerian case. But what prevents their theories from being scientific in the sense here described is, very simply, that they do not exclude any physically possible human behaviour. Whatever anybody may do is, in principle, explicable in Freudian or Adlerian terms. (Adler's break with Freud was more Adlerian than Freudian, but Freud never looked on it as a refutation of his theory.) The point is very clear. Neither Freud nor Adler excludes any particular person's acting in any particular way, whatever the outward circumstances. Whether a man sacrificed his life to rescue a drowning, child (a case of sublimation) or whether he murdered the child by drowning him (a case of repression) could not possibly be predicted or excluded by Freud's theory; the theory was compatible with everything that could happen—even without any special immunization treatment. Thus while Marxism became non-scientific by its adoption of an immunizing strategy, psychoanalysis was immune to start with, and remained so. In contrast, most physical theories are pretty free of immunizing tactics and highly falsifiable to start with. As a rule, they exclude an infinity of conceivable possibilities.”

RealitySciencePsychologyPossibilityRevolutionDifficultyInfiniteSocialismClarityTreatmentVagueMarxismPsychoanalysisRuleCruelScientific TheoryFreudPointAdlerSigmund FreudFreudianFalsifiableDemarcationAdlerianAlfred AdlerAlfred W AdlerKarl Heinrich MarxKarl Marx Marx Marxism
Author:Karl Popper
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“It so happens that the primary though - as an act of thought - already has a form and is more easily transmitte to itself, or rather, to the very person who is thinking it; and that is why - because it has a form - it has a limited reach. Whereas the thought called "freedom" is free as an act of thought. It's so free that even to its thinker it seems to have no author.”

ThinkingRealityFreedomConsciousnessExperienceThoughtLimitationAuthorThinkerPsychoanalysisBoundlessState Of Consciousness
Author:Clarice Lispector
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“We have already seen that when positive authority suggests a change in behavior, the recipient will accept it provided he is capable of doing so and provided it does not require drastic modification of belief or frustrate important needs. By carrying out the suggestion, one can simultaneously reduce dissonance and preserve intact one's relation to positive authority. But what can reasonably be expected when the suggestion to change is beyond the recipient's capability or frustrates his deep needs or predispositions? In such a situation, a conflict arises between his desire to comply with authority and the abilities or needs which make compliance impossible. One way to resolve such a conflict situation (or to reduce the dissonance) is to change one's conception of authority. If a suggestion emanating from positive authority is unacceptable, the conflict may be removed by becoming disaffected with the authority and transforming it either into a negative authority or into a nonexistent one. This is exactly what Leon and Joseph did.”

AuthorityPsychoanalysis1964Schizophrenics
Book:The Three Christs of Ypsilanti: A Psychological Study
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