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A Quotes

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All A Quotes

“A seed only begins to manifest its greatest potential the day it is buried in dirt.”

“A seed today is a forest tomorrow.”

“A seeker of radical strenght Keeps everything on track, Feeble force yields at length, Not sure where to go back. When one can't find courage, And all the efforts seem vain, It's advised to fight like a sage: Be powerful like a bullet train! Too much work and no play Can make a brain go astray! Determined to live and stay Can lead life into a long way.”

“A seeker searched for years to know the secret of achievement and success in human life. One night in a dream a sage appeared bearing the answer to the secret. The sage said simply: "Stretch out your hand and reach what you can." "No, it can't be that simple," the seeker said. And the sage said softly, "You are right, it is something harder. It is this: Stretch out your hand and reach what you cannot." Now that's vision.”

“A Seelie. A fucking prince,” Lor said. “He’s got a couple hundred more Seelie from a dozen different castes waiting outside. Threatening war. Demanding you shut the place down, stop feeding the Unseelie.” I gasped, “V’lane?” “You told him to come!” Ryodan accused. “She knows him?” Lor exploded. “It’s her other boyfriend,” Ryodan said. “Besides Darroc?” one of the other men demanded. Lor glared at Barrons. “When are you going to wise up and shut that bitch down for good?”

“A seemingly simple task like taking a bath or wearing a condom feels like multitasking to someone who suffers from hemiplegia or has only one hand.”

“A sei anni i miei genitori mi raccontarono che dentro il mio cranio c’era una gemma piccola e scura, che imparava a essere me. Microscopici ragni avevano tessuto una ragnatela dorata nel mio cervello, perché l’istruttore contenuto nella gemma potesse udire il sussurro dei miei pensieri. La gemma origliava i miei sensi e interpretava i messaggi chimici trasportati dalla circolazione sanguigna: la gemma vedeva, udiva, odorava, gustava e toccava il mondo esattamente come me, mentre l’istruttore monitorava i suoi pensieri e li confrontava con i miei. Ogni qualvolta questi pensieri erano sbagliati, l’istruttore, più veloce del pensiero, dava una risistemata alla gemma, facendo una piccola modifica qua e là, apportando i cambiamenti necessari per correggere i suoi pensieri. Perché? Perché quando non avessi più potuto essere me, la gemma avrebbe potuto esserlo al posto mio. Io pensai: “Se ciò che sento mi fa sentire strano e mi dà le vertigini, cosa deve provare la gemma?”. Esattamente la stessa cosa, riflettei; non sa di essere la gemma e anch’essa si domanda cosa può provare la gemma, rispondendosi poi: “Esattamente la stessa cosa, non sa di essere la gemma, e anch’essa si domanda cosa può provare la gemma”. E anch’essa si chiede... (Ne ero certo, visto che io me lo domandavo.) ... anch’essa si interroga se è l’Io reale o se semplicemente è la gemma che sta imparando a essere me. Divenuto un dodicenne pieno di superbia e di scherno, mi presi gioco di quelle preoccupazioni infantili. Tutti avevano la gemma, salvo i membri di oscure sette religiose, e sprecare tempo su una banalità simile mi appariva una perdita di tempo. La gemma era la gemma, un fatto universale della vita, una cosa comune come una cacca. Io e i miei amici vi costruivamo battute stupide, come facevamo con le cose del sesso, per provare a noi stessi quanto eravamo saputi in quel campo. In realtà, però, non eravamo saputi e imperturbabili come pretendevamo di essere. Un giorno, mentre giocavamo nel parco chiacchierando del più e del meno, uno della banda, il suo nome l’ho dimenticato, ma lo ricordo come una persona troppo intelligente per il suo stesso bene, si mise a domandare a ciascuno di noi: — Chi sei tu? La gemma o l’essere umano? Noi tutti rispondemmo indignati, senza esitare: — L’essere umano! Quando tutti ebbero risposto, lui rise e affermò: — Bene, io no. Io sono la gemma. Siete degli stronzi perdenti e mangerete merda, perché voi tutti finirete spazzati via nel cesso cosmico, ma io, io vivrò per sempre. Lo picchiammo fino a fargli colare il sangue dal naso. Dal racconto Imparare a essere me.”

“A selection of quotes from The Night of Harrison Monk’s Death (Jane Hetherington's Adventures in Detection: 1) "Is this one of the more unusual cases of safe-breaking you've been asked to investigate, Mrs Hetherington?" "Remember your private detective wants to be able to sleep soundly at night and in their own bed, not one supplied as her Majesty's pleasure." "It seems to be an open and shut case doesn't it? But it's not you know? How do you know if anything is what it seems?" "But where is Cheung kin?" "When I first set eyes on your father, he was spying on a man from between two volumes of the Encyclopaedia Britannica." "I don't think I need say more." "On the contrary, if you want me to have any idea what you're talking about, I think you do." "Why don't you report it to the police?" "Because I stole it in the first place didn't I?" "It's something of a mystery, I admit." "Vanished into thin air!" "You sound so sensible Mrs Hetherington. Please help us get to the bottom of this." Ah, thought Jane – the old story. "No body was found?" "Shall I put the kettle on?" "Only if you fill it with whiskey." "The course of true love didn't run smoothly for me either, you know." "Life has its tragedies for sure." "… What do I want? I want money that's what I want. I want money." She was even more horrified by the words she heard next. Callum MacCallum knew what it was like to be an outsider.”

“A self-confident person is often a good problem solver and stress manager, self-reflective and able to clearly observe, articulate, and take ownership of his faults and vulnerabilities. Because self-confident people have a wellformed sense of identity and values, they do not feel the need to disrespect other people, because they know who they are and do not feel threatened by other people or their views.”

“A self-destructive man feels completely alienated, utterly alone. He's an outsider to the human community. He thinks to himself, "I must be insane." What he fails to realize is that society has, just as he does, a vested interest in considerable losses and catastrophes. These wars, famines, floods and quakes meet well-defined needs. Man wants chaos. In fact, he has to have it. Depression, strife, riots, murder - all this dread. We're irresistibly drawn to that almost orgiastic state created out of death and destruction. It's in all of us. We revel in it. Sure, the media tries to put a sad face on these things and paints them up as great human tragedies. But we all know the function of the media has never been to eliminate the evils of the world - no! Their job is to persuade us to accept those evils and get used to living with them. The powers that be want us to be passive observers, and they haven't given us any other options outside the occasional, purely symbolic, participatory act of voting. "You want the puppet on the right or the puppet on the left?" I feel that the time has come to project my own inadequacies and dissatisfactions into the sociopolitical and scientific schemes, let my own lack of a voice be heard.”

“A self-evident and prefabricated symbolism attaches itself to this slow climb to the zenith, and we are not so foolishly ironic, or confident, as to miss the opportunity to glimpse significantly into the eyes of the other and share the thought that occurs to all at this summit, which is, of course, that they have made it thus far, to a point where they can see horizons previously unseen, and the old earth reveals itself newly. Everything is further heightened, as we must obscurely have planned, by signs of sundown.”

“A “self-leader” is the positively influence you have on yourself and on others without any influence with your titles and positions. You must be able to lead yourself before you can lead others.”

“A self that is only differentiated - not integrated - may attain great individual accomplishments, but risks being mired in self-centered egotism. By the same token, a person who self is based exclusively on integration will be well connected and secure, but lack autonomous individuality. Only when a person invests equal amounts of psychic energy in these two processes and avoids both selfishness and conformity is the self likely to reflect complexity.”