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All A Quotes

“Abuse manipulates and twists a child's natural sense of trust and love. Her innocent feelings are belittled or mocked and she learns to ignore her feelings. She can't afford to feel the full range of feelings in her body while she's being abused-pain, outrage, hate, vengeance, confusion, arousal. So she short-circuits them and goes numb. For many children, any expression of feelings, even a single tear, is cause for more severe abuse. Again, the only recourse is to shut down. Feelings go underground.”

“Abuse of power isn't limited to 'bad guys' in other nations. It happens in our own country. Those in power get jaded, deluded, and seduced by power itself. I have a reverence for individuality. I've always considered myself too individualistic to be either right-wing or left-wing. I like the libertarian view, which is to leave everyone alone. People should be able to be what they want to be and do what they want - as long as they're not harming other people. I am a libertarian.”

“Abuse of the military metaphor may be inevitable in a capitalist society, a society that increasingly restricts the scope and credibility of appeals to ethical principle, in which it is thought foolish not to subject one's actions to the calculus of self-interest and profitability. War-making is one of the few activities that people are not supposed to view 'realistically'; that is, with an eye to expense and practical outcome. In all-out war, expenditure is all-out, unprudent--war being defined as as an emergency in which no sacrifice is excessive.”

“Abused as we abuse it at present, dramatic art is in no sense cathartic; it is merely a form of emotional masturbation. It is the rarest thing to find a player who has not had his character affected for the worse by the practice of his profession. Nobody can make a habit of self-exhibition, nobody can exploit his personality for the sake of exercising a kind of hypnotic power over others, and remain untouched by the process.”

“Abused children often find a way to live through abuse and cope with the aftermath of these experiences. This may result in common trauma responses: fight, flight, freeze, or fawn. In adulthood, these trauma responses may continue to resurface as a way of coping with intrusive memories or feelings of shame, guilt, or anger related to the abuse.”

“Abusers happily cheat, lie, verbally assault, manipulate, confuse, and ignore others, but survivors often find that when they try to react firmly and stand up to this abuse, they immediately end up feeling bad. Let go of this inner turmoil. Having boundaries is what makes you healthy.”

“ABUSIVE MEN COME in every personality type, arise from good childhoods and bad ones, are macho men or gentle, “liberated” men. No psychological test can distinguish an abusive man from a respectful one. Abusiveness is not a product of a man’s emotional injuries or of deficits in his skills. In reality, abuse springs from a man’s early cultural training, his key male role models, and his peer influences. In other words, abuse is a problem of values, not of psychology. When someone challenges an abuser’s attitudes and beliefs, he tends to reveal the contemptuous and insulting personality that normally stays hidden, reserved for private attacks on his partner. An abuser tries to keep everybody—his partner, his therapist, his friends and relatives—focused on how he feels, so that they won’t focus on how he thinks, perhaps because on some level he is aware that if you grasp the true nature of his problem, you will begin to escape his domination.”

“Abusive relationships exist because they provide enough rations of warmth, laughter, and affection to clutch onto like a security blanket in the heap of degradation. The good times are the initial euphoria that keeps addicts draining their wallets for toxic substances to inject into their veins. Scraps of love are food for an abusive relationship.”

“Aby podążyć za wytyczonymi przez Poppera ścieżkami naukowej praktyki badawczej, trzeba na samym jej początku dokonać aktu wiary w postaci wyboru paradygmatu. Wiary – ponieważ żadne argumenty empiryczne nie wesprą, ani nie sprzeciwiają się naszej decyzji o przyjęciu bądź odrzuceniu założenia, że rzeczywistość rządzi się zasadami przyczyny i skutku, że jest poznawalna, a nawet że istnieje. Zwolennicy przekonań odmiennych od naszych mają tyle samo dobrych powodów, by przyjmować swoje założenia, a odrzucać te, które przez nas wybraliśmy. Wszystkie te powody trzeba uznać za pozaracjonalne i pozaempiryczne, ponieważ nie potrafimy naukowo badać prawdziwości twierdzeń z tak ogólnego poziomu. Praktyka naukowa zaczyna się o krok później, gdy na fundamentach przyjętych założeń ontologicznych i epistemologicznych budujemy konkretne modele teoretyczne interesujących nas zjawisk, aby następnie poddać je testom empirycznym i w ich wyniku przyjąć, odrzucić lub modyfikować. Mając "ironiczną okoliczność" w pamięci, nie będziemy zapewne skłonni do angażowania się w gorące spory na temat wyższości jakiego konkretnego paradygmatu, np. ilościowego, nad innym, np. jakościowym – lub odwrotnie. Nie ma tak wielkiego znaczenia, który zestaw założeń i kryteriów poprawności metodologicznej przyjmiemy za swój. Tym, co odróżnia praktykę naukową od pozanaukowych form budowania wiedzy, jest bezdyskusyjne trzymanie się przyjętego (w ramach wybranego paradygmatu) rygoru metodologicznego i pokora wobec empirii. Warunki te spełnia zarówno podejście jakościowe, jak i ilościowe, a także kilka innych paradygmatów, w których rozróżnienie to nie jest tak istotne. Możemy wybierać z wielkiej różnorodności metod, systemów teoretycznych i paradygmatów, jakie mamy dziś do dyspozycji.”

“ABам34닷com 일산마사지 아밤 남포동마사지 [울산마사지] ABам34닷com 일산마사지 아밤 남포동마사지 [울산마사지] ABам34닷com 일산마사지 아밤 남포동마사지 [울산마사지] ABам34닷com 일산마사지 아밤 남포동마사지 [울산마사지] ABам34닷com 일산마사지 아밤 남포동마사지 [울산마사지]”

“Acabada la comida, el notario se fue a su estudio a dormitar en un diván, la madre salió a regar las flores. Pilar se puso a leer una revista y Valentina y yo discutimos sobre materias graves. Una de ellas —nada menos— la iglesia donde nos casaríamos un día. Estábamos de acuerdo en que el amor libre no estaba bien y era necesario el matrimonio. Así, pues, nos casaría mosén Joaquín y, puestos a elegir la iglesia, después de nombrar todas las del pueblo, propuse yo la ermita de San Cosme y San Damián, antigua y de bastante fama, que estaba precisamente cerca de la Herradura. Valentina aprobó mi idea con entusiasmo. —Estando tan lejos la ermita —decía razonable como siempre— sólo se molestarán en venir a la boda los amigos verdaderos. No gustaba ella de la gente hipócrita, como Pilar, por ejemplo. Yo tampoco. La cocinera, al oír lo de San Cosme y San Damián soltó a reír con un fondo maligno que yo no sabía cómo entender. Se asomaba a la puerta y me miraba con sorna. Yo despreciaba en todo caso el mundo de las cocineras. Pero ella volvía con sus risas. Más tarde supe que aquella ermita era la que preferían para casarse las campesinas que no habían tenido paciencia para esperar o no habían podido resistir la impaciencia del novio. Es decir, que las mujeres que se casaban allí estaban visiblemente encintas. Solía suceder entre campesinos y gente humilde. La cocinera representaba, una vez más, la procaz realidad interfiriendo en nuestro sentido angélico de las cosas.”

“Acabei aprendendo que a gente sempre verá alguém reagindo de um jeito diferente, conforme o sentido que uma palavra ganhe na cabeça dessa pessoa. Para você, A pode significar apenas A; já um outro pode entender que A é o que vem antes de B, C e D. Você pode olhar para o copo com água até a metade e achar que está meio cheio, outro pode ver o mesmo copo e pensar que ele está meio vazio. E cada um vai reagir de acordo com o sentido que dá para cada coisa na vida.”