H Quotes
Browse famous quotes beginning with H. This page is a child index of the full Popular Quotes A-Z directory.
“Here we are, the most clever species ever to have lived. So how is it we can destroy the only planet we have?”
“Here we are, then, once more back at the old doctrine - Laissez faire. Let us translate it into blunt English, and it will read, Mind your own business. It is nothing but the doctrine of liberty. Let every man be happy in his own way.”
Source: What Social Classes Owe to Each Other
“Here we are, trapped in the amber of the moment. There is no why.”
“Here we are, we're alone in the universe, there's no God, it just seems that it all began by something as simple as sunlight striking on a piece of rock. And here we are. We've only got ourselves. Somehow, we've just got to make a go of it. We've only ourselves.”
Source: John Osborne Plays 2: The Entertainer; The Hotel in Amsterdam; West of Suez; Time Present
“Here we are. Maybe I should warn you before we enter...(Asmodeus) (Jericho stepped past him and threw open the door.) Or maybe not. Let’s just barge in and be surprised, shall we? (Asmodeus)”
Source: Dream Warrior
“Here we attempt to answer those questions that arise most frequently.
YES, THAT IS WHAT 'FREQUENTLY ASKED QUESTIONS' MEANS, THANK YOU.”
Source: The Shadowhunter's Codex
“Here, we can see why the authoritarian 'socialist' regimes of the twentieth century did not deserve to be called socialist at all. In the Soviet Union, workers had very limited control over their workplaces. They were told what to do by party functionaries. Socialism does not mean control by the government, it means control by the people, and if the government is not responsive to the will of the people, it's 'socialistic' in the same way that Kim Jong-Un's Democratic People's Republic of Korea is 'democratic.' This is also why, while I and many others use the term democratic socialism to draw a distinction between our ideas and the hideous so-called socialism implemented under Joseph Stalin, ultimately the term should be redundant. Socialism is a term for economic democracy, so an undemocratic system doesn't deserve to claim the name.”
Source: Why You Should Be a Socialist
“Here we come to a semantic difficulty. Other peoples who were of considerable civilization had been referred to as barbarians for more than a thousand years. Others had been called by the names of the wolves. When the wolves themselves came, there was no other name to give them. The Goths, who were kingdom-founding Christians, had been called barbarians. The Gauls of ancient lineage had been so called, and the talented Vandals.
Even the Huns had been called barbarians. This is a thing beyond all comprehension, and yet it is not safe to contradict the idea even today. The Huns were a race of over-civilized kings traveling with their Courts. In the ordering of military affairs and in overall organization they had no superiors in the world. They were skilled diplomats, filled with urbanity and understanding. All who came into contact with them, Persians, Armenians, Greeks, Romans, were impressed by the Huns' fairness in dealing—considering that they were armed invaders; by their restraint and adaptability; by their judgment of affairs; by their easy luxury. They brought a new elegance to the Empire peoples; and they had assimilated a half dozen cultures, including that of China. But the Huns were not barbarians; no more were any of the other violent visitors to the Empire heretofore.”
Source: The Fall of Rome
“Here we come upon the old, old craze of the world, which has not yet learned to do without clericalism--that to live and work *for an idea*is man's calling, and according to the faithfulness its fulfilment his *human worth* is measured”
Source: The Ego and Its Own
“Here we do not think that see-through skin is truthful because it lets you see the person inside, or that solid skin is wiser because it shuts out prying eyes. We do not think that dark skin is fairer, or fair skin is finer. We do not think of skin at all. We simply live in it, and let live in it.”
Source: The Crystilleries of Echoland
“Here we don't pray for the weak, we prey on the weak.”
Source: Pretty Little Things
“Here we drink three cups of tea to do business; the first you are a stranger, the second you become a friend, and the third, you join our family, and for our family we are prepared to do anything - even die.”
“Here we encounter two conflicting concepts with which we must come to grips in our time: the idea of national solidarity and the idea of international cooperation.”
“Here we find further argument for Gotagga’s supposition that the world is round. How else could all men stand higher than their brothers?”
Source: The Thousandfold Thought: The Prince of Nothing, Book Three (The Prince of Nothing)
“Here we find, in the work of Michael Moore, a factory for making political fools out of non-political fools. As a demagogue, Moore knows we live in a democratized culture mediated by television imagery. He knows that his audience lacks the general knowledge, the critical sense, to fully understand complex events. Furthermore, the intellectual decline of our culture guarantees he will have an "intellectual" following, and this will bolster his prestige. The ability to manipulate images without regard for objective truth, without regard for his own country and how it is viewed overseas, puts Moore in the totalitarian camp - united in spirit with those who hate America and the free market. He is not troubled. Instead, he is funny. And then, he is not so funny.”
“Here we find the moat of thieves. And just as a lizard, with a quick, slick slither, Flicks across the highway from hedge to hedge, Fleeter than a flash, in the battering dog-day weather, A fiery little monster, livid, in a rage, Black as any peppercorn, came and made a dart At the guts of the others, and leaping to engage One of the pair, it pierced him at the part Through which we first draw food; then loosed its grip And fell before him, outstretched and apart.”
“Here we go again, changing face.”
Source: False Dandelions
“Here we go again, a government which is making yet more excuses for yet more failure when it comes to getting our budgetary situation right.”
“Here we go again. Always a few drinks, but sometimes even sober, we play the unhappiness game; endlessly round and round. Ding dong. Tighter and tighter. On and on. Push me pull you. Come here and i'll tell you how much i hate you. Hang on a minute while i leave you. All the while we know we are missing the point, whatever the point used to be.”
“Here we go again. Pandering to the .3 percent of the American population that consider themselves transgender. Now I get to explain this to my 8-year-old, if I just wanted to watch a nice family show with some nice music.”
“Here we go, everyone... It's Autumn Equinox time again. Sit back in your seats and hold on tight. It's going to get a little extra bumpy this year. Please remember, it has very little to do with you and a whole lot more to do with planetary alignment, gravitational pull and all that celestial crap. In a week or two it'll all be over and you will all feel much better, trust me.”
“Here we go mother on the shipless ocean. Pity us, pity the ocean, here we go.”
“Here we go,” Phoenix said, turning back to Nora. “Try not to let this room scare you.”
Source: Dreaming in the Shadows
“Here we go. The Harlequin moment when mother and child meet for the first time in twenty years. Spare me the drama, please. I had enough of that in the foster homes they dumped me in.”
Source: The Daughters' Story
“Here we go. Kerrick was as subtle as a thunderstorm.”
Source: Touch of Power
“Here we grow the flax and grain; here we raise the meat they eat, and the wool to keep them warm; we cut trees to build their houses and firewood to heat their stoves.”
“Here we have 40 million Russian citizens involved in the sphere of agriculture one way or another. This is very important.”
“Here we have a baby. It is composed of a bald head and a pair of lungs.”
Source: A comic primer
“Here we have a case, the Swedish case, where I have never been charged with a crime, where I have already been cleared [by the Stockholm prosecutor] and found to be innocent, where the woman herself said that the police made it up, where the United Nations formally said the whole thing is illegal, where the State of Ecuador also investigated and found that I should be given asylum. Those are the facts, but what is the rhetoric?”
“Here we have a saying: a good friend is someone who visits you when you are in prison. But a really good friend is someone who comes to hear your lectures.”
Source: Rates of Exchange
“Here we have a stopwatch turned on for life, which is why the most valuable thing we have is the time allotted to us by life, which is something that should not be burned in vain.”
Source: The Pythagorean
“Here we have bishops, priests, and deacons, a Censorship Board, vigilant librarians, confraternities and sodalities, Duce Maria, Legions of Mary, Knights of this Christian order and Knights of that one, all surrounding the sinner's free will in an embattled circle.”
Source: The Letters of Sean O'Casey: 1955-58
“Here we have both a paradox, and a beautiful symmetry. It is a duality. I am the earth and you are the moon, and you are the earth and I am the moon.”
Source: Duality
“Here we have discussed about the importance of global leadership and its facts which will provide the help to explore your knowledge and skill.”
“Here we have discussed about the importance of supply chain management and its ways which will provide the increase the customer satisfactions and productivity.”
“Here we have filet of roasted halibut, caught this morning right here in Cape Cod Bay. It's pan-seared in a sauce of black garlic, blistered cherry tomatoes, and shishito peppers, both from Longnook Farms, served over a bed of coconut-lime rice with sautéed bok choy." She set the second dish down in front of Diana. "Here we have a confit of Maple Hill Farm duck leg and roasted duck breast in a balsamic-fig reduction, served over sweet-potato hash, with local roasted ramps.”
Source: That Summer
“Here we have some people who call themselves Christians and they forget Jesus Christ was a Jew. Something like anti-Semitism is an artificial way of avoiding responsibility. You blame the problems in your country on someone else, on some group.”
“Here we have the great irony of modern nutrition: at a time when hundreds of millions of people do not have enough to eat, hundreds of millions more are eating too much and are overweight or obese.”
“Here we have the heart of the difference between Hayek and Keynes: one knew that markets work to give us the best of all possible worlds, while governments create and exacerbate malfunctions; the other imagined that governments were somehow capable of both perceiving and correcting malfunctions by means of the printing press, provided the right technocrats are in charge.”
“Here we have the paradox, the potentially tragic paradox, that our relatedness to others is an essential aspect of our being, as is our separateness, but any particular person is not a necessary part of our being.”
“Here we introduce the nation's first great communications monopolist, whose reign provides history's first lesson in the power and peril of concentrated control over the flow of information. Western Union's man was one Rutherford B. Hates, an obscure Ohio politician described by a contemporary journalist as "a third rate nonentity." But the firm and its partner newswire, the Associated Press, wanted Hayes in office, for several reasons. Hayes was a close friend of William Henry Smith, a former politician who was now the key political operator at the Associated Press. More generally, since the Civil War, the Republican Party and the telegraph industry had enjoyed a special relationship, in part because much of what were eventually Western Union's lines were built by the Union Army.
So making Hayes president was the goal, but how was the telegram in Reid's hand key to achieving it?
The media and communications industries are regularly accused of trying to influence politics, but what went on in the 1870s was of a wholly different order from anything we could imagine today. At the time, Western Union was the exclusive owner of the nationwide telegraph network, and the sizable Associated Press was the unique source for "instant" national or European news. (It's later competitor, the United Press, which would be founded on the U.S. Post Office's new telegraph lines, did not yet exist.) The Associated Press took advantage of its economies of scale to produce millions of lines of copy a year and, apart from local news, its product was the mainstay of many American newspapers.
With the common law notion of "common carriage" deemed inapplicable, and the latter day concept of "net neutrality" not yet imagined, Western Union carried Associated Press reports exclusively. Working closely with the Republican Party and avowedly Republican papers like The New York Times (the ideal of an unbiased press would not be established for some time, and the minting of the Time's liberal bona fides would take longer still), they did what they could to throw the election to Hayes. It was easy: the AP ran story after story about what an honest man Hayes was, what a good governor he had been, or just whatever he happened to be doing that day. It omitted any scandals related to Hayes, and it declined to run positive stories about his rivals (James Blaine in the primary, Samuel Tilden in the general). But beyond routine favoritism, late that Election Day Western Union offered the Hayes campaign a secret weapon that would come to light only much later.
Hayes, far from being the front-runner, had gained the Republican nomination only on the seventh ballot. But as the polls closed his persistence appeared a waste of time, for Tilden, the Democrat, held a clear advantage in the popular vote (by a margin of over 250,000) and seemed headed for victory according to most early returns; by some accounts Hayes privately conceded defeat. But late that night, Reid, the New York Times editor, alerted the Republican Party that the Democrats, despite extensive intimidation of Republican supporters, remained unsure of their victory in the South. The GOP sent some telegrams of its own to the Republican governors in the South with special instructions for manipulating state electoral commissions. As a result the Hayes campaign abruptly claimed victory, resulting in an electoral dispute that would make Bush v. Gore seem a garden party. After a few brutal months, the Democrats relented, allowing Hayes the presidency — in exchange, most historians believe, for the removal of federal troops from the South, effectively ending Reconstruction.
The full history of the 1876 election is complex, and the power of th”
“Here we’ll describe four signs that you have to disengage from your autonomous efforts and seek connection. Each of these emotions is a different form of hunger for connection—that is, they’re all different ways of feeling lonely:
When you have been gaslit. When you’re asking yourself, “Am I crazy, or is there something completely unacceptable happening right now?” turn to someone who can relate; let them give you the reality check that yes, the gaslights are flickering.
When you feel “not enough.” No individual can meet all the needs of the world. Humans are not built to do big things alone. We are built to do them together. When you experience the empty-handed feeling that you are just one person, unable to meet all the demands the world makes on you, helpless in the face of the endless, yawning need you see around you, recognize that emotion for what it is: a form of loneliness. ...
When you’re sad. In the animated film Inside Out, the emotions in the head of a tween girl, Riley, struggle to cope with the exigencies of growing up....
When you are boiling with rage. Rage has a special place in women’s lives and a special role in the Bubble of Love. More, even, than sadness, many of us have been taught to swallow our rage, hide it even from ourselves. We have been taught to fear rage—our own, as well as others’—because its power can be used as a weapon. Can be. A chef’s knife can be used as a weapon. And it can help you prepare a feast. It’s all in how you use it. We don’t want to hurt anyone, and rage is indeed very, very powerful.
Bring your rage into the Bubble with your loved ones’ permission, and complete the stress response cycle with them. If your Bubble is a rugby team, you can leverage your rage in a match or practice. If your Bubble is a knitting circle, you might need to get creative. Use your body. Jump up and down, get noisy, release all that energy, share it with others.
“Yes!” say the people in your Bubble. “That was some bullshit you dealt with!”
Rage gives you strength and energy and the urge to fight, and sharing that energy in the Bubble changes it from something potentially dangerous to something safe and potentially transformative.”
Source: Burnout: The Secret to Unlocking the Stress Cycle
“Here we may mount from this dull Earth, and viewing it from on high, consider whether Nature has laid out all her Cost and Finery upon this small Speck of Dirt.”
Source: The Celestial Worlds Discover'd, Or, Conjectures Concerning the Inhabitants, Plants and Productions of the Worlds in the Planets
“Here we may observe fully developed the doctrine of passing away in God (fanā) which from Abū Yazīd's time onwards assumes a central position in the structure of Sufi theory. It was after all not a difficult transition to make from saying that all else but God is nothing (which is the logical outcome of the extreme ascetic teaching that the world is worthless and only God's service is a proper preoccupation of the believer's heart), to claiming that when self as well as the world has been cast aside the mystic has passed away into God.”
Source: Sufism: An Account of the Mystics of Islam
“Here we may reign secure; and in my choice
To reign is worth ambition, though in hell:
Better to reign in hell than serve in heaven.”
“Here we meet, on the page, naked and unadorned: shorn of class, race, gender, sexual identity, age and nationality.”
“Here we must distinguish between society and culture. A society can be interested in a man or woman only as a political or economic entity; a culture is interested in more. Culture means literally "to cultivate" or "to care for." Cultures care for their peoples as natural, spiritual beings and not simply as workers or consumers.”
“Here we must take account of one of St. Thomas's conceptual distinctions, which at first seems like unnecessary caviling. It is the distinction between "uncreated" and "created" happiness. We have here something which, while not at all obvious, is nevertheless fraught with consequences for our whole feeling about life. Namely, this: what does indeed make us happy is the infinite and uncreated richness of God; but participation in this, happiness itself, is entirely a "creatural" reality governed from within by our humanity; it is not something that descends overwhelmingly upon us from outside. That is, it is not only something that happens to us; we ourselves are intensely active participants in our own happiness.
Beatitude - Thomas is saying - cannot possibly be conceived as a merely objective condition of sheer existence. It is not a mere quality, not pure passivity, not simply a feeling. It is something that takes place in the alert core of the mind... Happiness is an act and an activity of the soul.”
Source: Happiness and Contemplation
“Here we observe the basic obsessive fantasy of Žižek's position: do nothing, sit still, prefer not to, like Melville's Bartleby, and silently dream of a ruthless violence, a consolidation of state power into one man's hands, an act of brutal physical force of which you are the object or the subject or both at once.”
“Here, we pack'em in like sardines in a can.”