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“So far as photography satisfied a wish, it satisfied a wish not confined to painters, but a human wish, intensifying since the Reformation, to escape subjectivity and metaphysical isolation - a wish for power to reach this world, having for so long tried, at last hopelessly, to manifest fidelity to another... Photography overcame subjectivity in a way undreamed of by painting, one which does not so much defeat the act of painting as escape it altogether: by automatism, by removing the human agent from the act of reproduction.”

“So far as the beggar woman is concerned, there was certainly neither anything good nor anything bad in it, I was simply too distracted or too much preoccupied with one thing to act in any other way but according to vague memories. And one such memory says, for instance: 'Don't give too much to beggars, you'll regret it later.' Once as a very small boy I was given a Sechserl and felt a great urge to hand it to an old beggar woman who sat between the Grosse and the Kleine Ring. But the sum seemed to me enormous, a sum which probably never before had been given to a beggar, so I was ashamed in front of the beggar woman to do something so unheard-of, but give it to her I felt I must. I therefore changed the Sechserl into ten Kreuzers, gave one to the beggar woman, ran round the whole block of the Town Hall and the arcade near the Kleine Ring, arrived from the left as a completely new benefactor, gave the beggar woman another Kreuzer, started to run again and actually made this round ten times (or maybe not quite so many, for I believe the beggar woman lost her patience later and disappeared). In any case, toward the end I was so exhausted, morally as well, that I ran straight home and cried until my mother replaced the Sechserl. You see, I have bad luck with beggars, but I declare myself prepared to pay out my entire present and future fortune in the smallest Viennese bank notes to a beggar woman standing by the Opera, on condition that you're present and I may feel you close to me.”

“So far as the government is concerned, there is ­only one holy book, which is the constitution of India. The unity and the integrity of the country are the topmost priorities. All religions and all communities have the same rights, and it is my responsibility to ensure their complete and total protection. My government will not tolerate or accept any discrimination based on caste, creed and religion.”

“So far as the majority of their acts are considered, crowds display a singularly inferior mentality; yet there are other acts in which they appear to be guided by those mysterious forces which the ancients denominated destiny, nature, or providence, which we call the voices of the dead, and whose power it is impossible to overlook, although we ignore their essence. It would seem, at times, as if there were latent forces in the inner being of nations which serve to guide them.”

“So far as the object of taxation is to raise a revenue for discharging the debts and defraying the expenses of the community, its operation should be adapted as much as possible to suit the burden with equal hand upon all in proportion with their ability of bearing it without oppression.”

“So far as the personality is still potential, it can be called transcendent, and so far as it is unconscious, it is indistinguishable from all those things that carry its projections...that is, symbols of the outside world and the cosmic symbols. These form the psychological basis for the conception of man as a macrocosm through the astrological components of his character.”

“So far as this argument is concerned nonhuman animals and infants and retarded humans are in the same category; and if we use this argument to justify experiments on nonhuman animals we have to ask ourselves whether we are also prepared to allow experiments on human infants and retarded adults; and if we make a distinction between animals and these humans, on what basis can we do it, other than a bare-faced - and morally indefensible - preference for members of our own species?”

“So far as this has gone, I am satisfied to see a spirit prevailing that promises to send the system out free from those vexations and abuses that might be warranted by the terms of the Constitution. It must never be forgotten, however, that the liberties of the people are not so safe under the gracious manner of government, as by the limitation of power.”

“So far as we are concerned, there is not one word in the statements that I have made in this council which can be interpreted to mean that we will not honour international obligations. I want to say for the purpose of the record that there is nothing that has been said on behalf of the Government of India which in the slightest degree indicates that the Government of India or the Union of India will dishonour any international obligations it has undertaken.”

“So far as we know, Jesus did not write anything, nor did anyone who had personal knowledge of him. There is no archaeological evidence of his existence. There are no contemporaneous accounts of his life or death: no eyewitness accounts, nor any other kind of first-hand record. All the accounts of Jesus come from decades or centuries later; the gospels themselves all come from later times, though they may contain earlier sources or oral traditions. The earliest writings that survive are the letters of Paul of Tarsus, written 20-30 years after the dates given for Jesus's death. Paul was not a companion of Jesus, nor does he ever claim to have seen Jesus before his death.”

“So far as we know, the tiny fragments of the universe embodied in man are the only centers of thought and responsibility in the visible world. If that be so, the appearance of the human mind has been so far the ultimate stage in the awakening of the world; and all that has gone before, the striving of myriad centers that have taken the risks of living and believing, seem to have all been pursuing, along rival lines, the aim now achieved by us up to this point. They are all akin to us, for all these centers - those which led up to our own existence and the far more numerous others which produced different lines of which many are extinct - may be seen engaged in the same endeavor towards ultimate liberation. We may envisage then a cosmic field which called forth all these centers by offering them a short-lived, limited, hazardous opportunity for making some progress of their own towards an unthinkable consummation. And that is also, I believe, how a Christian is placed when worshiping God.”

“So far as we know, Earth is the only planet which supports life, and it is the only planet on which we can survive. Our bodies and our minds are fashioned by it. Our hearts resonate with it. There will be little joy for the human spirit if we destroy the natural fabric of Earth with nothing left to do but go shopping. When we imagine the world a century from now, when we look our great grandchildren in the eye and see them smiling back at us because they know we cared for them, we smile too!”

“So far, every claim by one evolutionist that a dinosaur fossil represents a transition between kinds has been counterbalanced by another evolutionist on the grounds of its well-formed anatomy. This ongoing disagreement stems from the fact that each dinosaur fossil appears to be from a fully formed creature with every part in place. So we see that expert dinosaur design is a problem for evolutionary explanations. Evolutionists must invent extra substories to explain why there are no undisputed in-between dinosaur forms and why there are no good examples of evolution's design "blunders" among dinosaur fossils. (page 33)”

“So far from having a materialistic tendency, the supposed introduction into the earth at successive geological periods of life,-sensation,-instinct,-the intelligence of the higher mammalia bordering on reason,-and lastly the improvable reason of Man himself, presents us with a picture of the ever-increasing dominion of mind over matter.”

“So far, heritage has only caused a mess. You know why? Because it is never about just heritage - all talk of heritage inadvertently leads us to the savage dilemma of "our heritage versus their heritage". And such dilemma might have been acceptable in a savage society, but it is totally and utterly out of place in a civilized world. So, either the very construct of heritage evolves, or becomes an impediment to the expansion, hence the welfare, of the world as well as the self. That is why I say - just because you are born and raised in a particular culture, it doesn't mean, you are supposed to stay chained to that culture all your life, with blinkers on your eyes, that keep you ignorant of the beauty beyond the horizon. Let me put this into perspective with an unambiguous example. Some of you have asked me, what's my relation to Turkey? Well, everybody loves Rumi, but I learnt his tongue, so I could pick up where he left off. Some of you have asked me, what's my relation to Latin America? Well, everybody loves to yell "viva la libertad", but I learnt el idioma, so I could revolutionize the very paradigm of revolution. Every corner of earth has some distinct strongholds, and I am the force that brings them together to create a strong, sapient, and undivided planet.”

“So far I had been travelling alone with my handbook and my Western Railway timetable: I was happiest finding my own way and did not require a liaison man. It had been my intention to stay on the train, without bothering about arriving anywhere: sight-seeing was a way of passing the time, but, as I had concluded in Istanbul, it was an activity very largely based on imaginative invention, like rehearsing your own play in stage sets from which all the actors had fled.”

“So far I’ve been describing a process of getting to know someone as if we live in normal times. I’ve been writing as if we live in a healthy cultural environment, in a society in which people are enmeshed in thick communities and webs of friendship, trust, and belonging. We don’t live in such a society. We live in an environment in which political animosities, technological dehumanization, and social breakdown undermine connection, strain friendships, erase intimacy, and foster distrust. We’re living in the middle of some sort of vast emotional, relational, and spiritual crisis. It is as if people across society have lost the ability to see and understand one another, thus producing a culture that can be brutalizing and isolating.”