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T Quotes

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“The religious right sees every group trying to achieve equality with them as a threat, because if they become equal to them, THEY won't be able to abuse their human rights anymore. Giving other people equality WITH THEM, in their minds takes something away from THEM - POWER - and that TERRIFIES them. It scares them shitless.”

“The religious rightwingism is directly linked to globalization and to privatization. When India is talking about selling its entire power sector to foreign multinationals, when the political climate gets too hot and uncomfortable, the government will immediately start saying, should we build a Hindu temple on the site of the Babri mosque? Everyone will go baying off in that direction. It's a game.”

“The religious school she went to, growing up, Ms. Wright said how all the girls had to wear a scarf tied to cover their ears at all times. Based on the biblical idea that the Virgin Mary became pregnant when the Holy Spirit whispered in her ear. The idea that ears were vaginas. That, hearing just one wrong idea, you lost your innocence. One detail too many and you’d be ruined. Overdosed on information.”

“The religious urge in man is not a mere passing phase in the history of his spiritual development, but the ultimate source of all his ethical thought and all his concepts of morality; not the outcome of primitive credulity which a more "enlightened" age could outgrow, but the only answer to a real, basic need of man at all times and in all environments. In another word, it is an instinct.”

“The religious utopian hides his pride behind the mask of humility; he recognizes God alone; he does not recognize ministers or sacraments since he puts himself in place of both. He ministers his own religious needs and he consecrates his inner self as a place of worship more worthy of receiving God than the churches. He substitutes his own sentiments and emotions for doctrine, because doctrines are man-made speculations unable to comprehend God's essence. He considers the sacramental, ceremonial and generally institutional aspects of religion as rigid and expendable molds which are adequate for the unthinking who need strong sensations and impressions to sustain their faith. He, on the other hand, puts his trust in his own individual inspiration, strengthens his faith through direct and permanent contact with the divine and so rises as a pure spirit to the level of a "truer" religion. The secular utopian also displays excessive pride. He believes that societies of the past were based on error since they yielded to the political principle of organization and hierarchy. The goal of the utopian is to create a society in its pristine purity, as it were, unsullied by laws and magistrates, functioning through its members' natural good will and cooperativeness. Laws, institutions, symbols, flags, armies, disciplines, patriotic encouragement and the like will all be abolished because, for pure social beings, their inner motivation of social living - togetherness - is quite sufficient and because they would serve to anchor the citizens, bodily and emotionally, in the soil and reality of the State just as pomp and ceremony, rules and institutions anchor the faithful in religion.”

“The religious wars between the Hindus and Moslems and Christians and non-Christians were all conducted on the basis of ignorance. One who is in knowledge knows that God is one; He cannot be Moslem, Hindu or Christian. It is our imagination that God is such and such and such and such. That is all imagination. The real wise man knows that God is transcendental. When we leave the body, God also goes with us, and when we take on another body, He goes with us there just to see what we are doing. The wise man, the jñānī, actually understands the science of God. One who only understands that “God is good” is in a preliminary stage, but one who actually understands how great and good God is, is further progressed. That knowledge is to be had in Śrīmad-Bhāgavatam and Bhagavad-gītā. One who is actually interested in God should study the science of God, Bhagavad-gītā.”

“The religious wars showed that the Christian faith was no longer Europe's unifying force. A new common ground was needed, and it was found in reason, which is something that is shared by all of mankind. This was one of the roots of the Enlightenment and its concept of universal human rights.”

“The religiously observant is lumped in with the nominal Muslim, the nominal Muslim is lumped in with the non-Muslim and the radical. If we want to make sense of this mess and stop pushing Muslims into the arms of the extremist, we need to make meaningful distinctions between the religion of Islam that a billion Muslims follow and see as a guidance as a peaceful righteous moral life and the puritanical Islam of a minority which so captures the media's attention.”

“The reliving are regarded as vegetables, without will, or thought. This is wrong. They are like jellyfish. Their behaviour is influenced by their environment. They have a will. The will of the person thinking of them. No one is prepared to accept this. We should isolate them completely. We should destroy them. Burn them. Instead, they will now be released into the uncontrolled thoughts of the public at large. It will end badly. I do not want to be present when this occurs.”

“The reluctance of southern planters to grow food stemmed from more than simply greed and economic self-interest. A major concern involved what to do with their slaves, who would have more time on their hands if not out tending cotton. Planting corn exacted much time during the planting and cultivation stages, but came nowhere near matching the long cotton-picking season, which typically lasted four and often five full months. As one Georgia newspaper put it, 'No grain crop in this climate needs cultivation more than four months of the year, the remainder of the working season is unemployed. Can the farmer afford to keep his negroes, horses, and other capital idle and 'eating their heads off' for the balance of the season?”

“The Reluctant Guest by Stewart Stafford My hand extended to an off-the-grid stray; Yet, still he scowls, And smacks it away. Near-gone from the world, His blindfold horizon quails, That veteran heart stiffens, As frozen asphalt exhales. A ghost at his own funeral, Thwarting hopes of a life— Institutionalised in cement, A fold in warm cardboard strife. Frontal assault to backdoor pivot: Dinner in his mother’s memory. A toothless grin at my tactic, A bridge to nourishing festivity. © 2025, Stewart Stafford. All rights reserved.”

“The remaining chain swung down, he wrenched the door out and he was free. The last thing he heard behind him was the oncoming stomp of running feet. Now began flight, that excruciating accompaniment to both the sleep-dream and the drug-dream as well. Down endless flights of stairs that seemed to have increased decimally since he had come up them so many days before. Four, fourteen, forty - there seemed no end to them, no bottom. Round and round he went, hand slapping at the worn guard-rail only at the turns to keep from bulleting head-on into the wall each time. The clamor had come out onto a landing high above him now, endless miles above him; a thin voice came shouting down the stair-well, "There he is! See him down there?" raising the hue and cry to the rest of the pack. Footsteps started cannonading down after him, like avenging thunder from on high. They only added wings to his effortless, almost cascading waterlike flight. Like a drunk, he was incapable of hurting himself. At one turning he went off his feet and rippled down the whole succeeding flight of stair-ribs like a wriggling snake. Then he got up again and plunged ahead, without consciousness of pain or smart. The whole staircase-structure seemed to hitch crazily from side to side with the velocity of his descent, but it was really he that was hitching. But behind him the oncoming thunder kept gaining. Then suddenly, after they'd kept on for hours, the stairs suddenly ended, he'd reached bottom at last. He tore out through a square of blackness at the end of the entrance-hall, and the kindly night received him, took him to itself - along with countless other things that stalk and kill and are dangerous if crossed. He had no knowledge of where he was; if he'd ever had, he'd lost it long ago. The drums of pursuit were still beating a rolling tattoo inside the tenement. He chose a direction at random, fled down the deserted street, the wand of light from a wan street-lamp flicking him in passing, so fast did he scurry by beneath it.”

“The remaining revenue on the consumption of foreign luxuries to domestic comforts, being collected on our seaboard and frontiers only, and incorporated with the transactions of our mercantile citizens, it may be the pleasure and the pride of an American to ask, What farmer, what merchant, what laborer ever sees a tax gatherer of the United States?”

“The remarkable insights that science affords us into the intelligible workings of the world cry out for an explanation more profound than that which itself can provide. Religion, if it is to take seriously its claim that the world is the creation of god, must be humble enough to learn from science what that world is actually like. The dialogue between them can only be mutually enriching.”

“The remarkable thing is that it is the crowded life that is most easily remembered. A life full of turns, achievements, disappointments, surprises, and crises is a life full of landmarks. The empty life has even its few details blurred, and cannot be remembered with certainty.”

“The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.”

“The remarkable thing is, we have a choice everyday regarding the attitude we will embrace for that day.”

“The remarks that [Steven] Lerner gave at Pace University: "'Unions are almost dead. We cannot survive doing what we do but the simple fact of the matter is community organizations are almost dead also. And if you think about what we need to do it may give us some direction which is essentially what the folks that are in charge - the big banks and everything - what they want is stability.'" So we have "'to destabilize the folks that are in power and start to rebuild a movement'".”