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T Quotes

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All T Quotes

“There is a drowsy state, between sleeping and waking, when you dream more in five minutes with your eyes half open, and yourself half conscious of everything that is passing around you, than you would in five nights with your eyes fast closed, and your senses wrapt in perfect unconsciousness. At such time, a mortal knows just enough of what his mind is doing, to form some glimmering conception of its mighty powers, its bounding from earth and spurning time and space, when freed from the restraint of its corporeal associate.”

“There is a duality to darkness known only to those who’ve been infected by its touch. Everyone knows the shadows: shallow, comfortable, mostly harmless places where one might nest for a night. But the depths of living pitch only visit the aristocracy of madmen and women who’ve unwittingly pledged fealty to the curse. For some, it outright ruins minds like a hound to fresh meat; for others, it wanes into the deepest parts of its less caustic sibling and waits for the time to strike, returning periodically through life like an incurable disease.”

“There is a fact-based belief system available to you if you want to believe in facts. But this is the weirdest time. I mean, after Nixon I thought nothing could be weirder. Then there was Reagan, and after Reagan I thought nothing could be weirder. Then there was Bush and Bush's son, and it all just seemed like nothing could be a badder joke than George W. Bush. And now we're here. It seems to just yo-yo around, but hopefully we'll get to another level.”

“There is a false moral imperative that seems to be all-around us that treatment of depression, the medications and so on, are an artifice, and that it's not natural. And I think that's very misguided. It would be natural for people's teeth to fall out, but there is nobody militating against toothpaste, at least not in my circles.”

“There is a falsehood that some are born with an attraction to their own kind, with nothing they can do about it. They are just 'that way' and can only yield to those desires. That is a malicious and destructive lie. While it is a convincing idea to some, it is of the devil. No one is locked into that kind of life. From our premoral life we were directed into a physical body. There is no mismatching of bodies and spirits. Boys are to become men-masculine, manly men-ultimately to become husbands and fathers. No one is predestined to a perverted use of these powers.”

“There is a faltering scream, or something that sounds like a scream. There is a sound that I cannot or have never been able to identify: a sound that's not human or is more than human, the sound of lives being extinguished but also the sound of material things breaking. It's the sound of things falling from on high, an interrupted and somehow also eternal sound, a sound that didn't ever end, that kept ringing in my head from that very afternoon and still shows no sign of wanting to leave it, that is forever suspended in my memory, hanging in it like a towel on a hook. That sound is the last thing heard in the cockpit of Flight 965.”

“There is a fascinating passage in Nietzche’s Twilight of the Idols that is one of the great passages in philosophical literature, and you don’t have to agree with anything else Nietzsche says, but this is a real gem: Writing about education in Germany in the 1880s, which very much describes our educational situation today, he says: “I shall straightaway set down the three tasks for the sake of which one requires educators. One has to learn to see, one has to learn to think, one has to learn to speak and write: the end in all three is a noble culture. Learning to see – habituating the eye to repose, to patience, to letting things come to it; learning to defer judgment, to investigate and comprehend the individual case in all its aspects. This is the first preliminary schooling in spirituality; not to react immediately to a stimulus, but to have the restraining, stock-taking instincts in one’s control. Learning to see, as I understand it, is almost what is called in unphilosophical language ‘strong will-power’: the essence of it is precisely not to ‘will,’ the ability to defer decision. All unspirituality, all vulgarity, is due to the incapacity to resist a stimulus – one has to react, one obeys every impulse.” He later says, with great psychological insight, “almost everything which we crudely name ‘vice’ is merely this physiological incapacity not to react.” He further states: “A practical application of having learned to see: one will have become slow, mistrustful, resistant as a learner in general. Jeff Nyquist”

“There is a fascist way of being antifascist, is a reflection that arises from seeing how, often, the accusation of being fascist is used, in the most varied contexts. as a low-key dialectical argument to close a discussion for which one has no case. Perhaps it is because when all one is capable of doing is opposing an idea one ends up representing that same idea in the mirror.”

“There is a fear of catching AIDS , but a fear also of simply catching sex. There is a fear of catching anything whatever which might seem like a passion, a seduction, a responsibility. And, in this sense, it is once again the male who has most deeply fallen victim to the negative obsession with sex. To the point of withdrawing from the sexual game, exhausted by having to bear such a risk, and no doubt also wearied by having historically assumed the role of sexual power for so long. Of which feminism and female liberation have divested him, at least dejure (and, to a large extent, de facto). But things are more complicated than this, because th e male who has been emasculated in this way and stripped of his power, has taken advantage of this situation to fade from the scene, to disappear — doffing th e phallic mask of a power which has, in any event, become increasingly dangerous. This is the paradoxical victory of the movement for feminine emancipation. That movement has succeeded too well and now leaves the female faced with the (more or less tactical and defensive) defaulting of the male. A strange situation ensues, in which women no longer protest against male power, but are resentful of the 'powerlessness' of the male . The defaulting of the male now fuels a deep dissatisfaction generated by disappointment with a sexual liberation which is going wrong for everyone. And this dissatisfaction finds expression, contradictorily, in the phantasm of sexual harassment. This is, then, a very different scenario from traditional feminism. Women are no longer alienated by men, but dispossessed of the masculine, dispossessed of the vital illusion of the other and hence also of their own illusion, their desire and privilege as women. It is this same effect which causes children secretly to hate their parents, who no longer wish to assume the role of parent and seize the opportunity of children's emancipation to liberate themselves as parents and relinquish their role. What we have, then, is no longer violence on the part of children in rebellion against the parental order, but hatred on the part of children dispossessed of their status and illusion as children. The person who liberates himself is never who you though the was. This defaulting o f the male has knock-on effects which extend into the biological order. Recent studies have found a fall in the rate of sperm in the seminal fluid, but, most importantly, a decline of their will to power: they no longer compete to go and fertilize the ovum. There is no competition any more. Are they, too , afraid of responsibility? Should we see this as a phenomenon analogous to what is going on in the visible sexual world, where a reticence to fulfil roles and a dissuasive terror exerted by the female sex currently prevail? Is this an unintended side-effect of the battle against harassment - the assault of sperm being the most elementary form of sexual harassment?”

“There is a fear of peace that I don't understand. Witness the old epithet "peaceniks," the association of peace with weakness. We mistake kindness for weakness in individuals, too. Gandhi found the essence of Christianity to be gentleness, the exaltation of means over ends. Using violence, against us or them, to achieve peace is like beating children to get them to be good. It only works in the short term. Believe in peace, think peace, live peace. Be a building-block of peace. Make it the center of your strength.”