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“You see, the broccoli was yours and I give it back to you. The remote control is yours but I used to use it most and so now I give it back to you. The wardrobe should’ve been yours on that day we argued in Ikea, so I give it to you now. And finally this ring, in your hand, which represents my heart, is, was, and will always be yours. Even if you turn me down, I can’t ever take it back because it’s yours forever.”

“You see the first thing we love is a scene. For love at first sight requires the very sign of its suddenness; and of all things, it is the scene which seems to be seen best for the first time: a curtain parts and what had not yet ever been seen is devoured by the eyes: the scene consecrates the object I am going to love. The context is the constellation of elements, harmoniously arranged that encompass the experience of the amorous subject... Love at first sight is always spoken in the past tense. The scene is perfectly adapted to this temporal phenomenon: distinct, abrupt, framed, it is already a memory (the nature of a photograph is not to represent but to memorialize)... this scene has all the magnificence of an accident: I cannot get over having had this good fortune: to meet what matches my desire. The gesture of the amorous embrace seems to fulfill, for a time, the subject's dream of total union with the loved being: The longing for consummation with the other... In this moment, everything is suspended: time, law, prohibition: nothing is exhausted, nothing is wanted: all desires are abolished, for they seem definitively fulfilled... A moment of affirmation; for a certain time, though a finite one, a deranged interval, something has been successful: I have been fulfilled (all my desires abolished by the plenitude of their satisfaction).”

“You see, the key to helping other people out of them loneliness is nothing more difficult than good old-fashioned perseverance. It's not always easy, me know that, but you've got to be willing to keep doors open, to carry on trying even if it doesn't look like it's working. You've got to refuse to give up on people, even if them giving up on themselves.”

“You see the kind of approach, because he [Doanld Trump] is a businessman. He's like, I'm going to pick up the phone, I'm gonna call that CEO and we're going to talk about this directly, instead of getting mired in a lot of the way down, you know, bureaucracy and red tape and having 25 assistants or deputies talk to somebody instead of going directly to the root of the problem.”

“You see the lighted windows and what you want to think is that there may be many interesting stories behind them, but what you know is that really there are just dull, dull souls, mere consumers of food, who think their instincts are emotions and their tiny lives of more account than a whisper of wind.”

“You see the natural progression of what happens when the executive gets power and then a new executive comes in. The new executive doesn't say, "Oh, man. The president has just got too much power. We're going to dial that back." No, they expand the power. It's like, "He didn't use it well, so I'm going to take more power and use it better because I'm a better guy and my values are better." Then you suddenly realize that the very people who were attacking Guantánamo prior to getting into office are now the people expanding an assassination program overseas.”

“You see the one thing I've always maintained is that I'm an American Indian. I'm not a Native American. I'm not politically correct. Everyone who's born in the Western Hemisphere is a Native American. We are all Native Americans. And if you notice, I put American before my ethnicity. I'm not a hyphenated African-American or Irish-American or Jewish-American or Mexican-American.”

“You see, the only thing the good people are good at is overthrowing the bad people. And you're good at that, I'll grant you. But the trouble is it's the only thing you're good at. One day it's the ringing of the bells and the casting down of the evil tyrant, and the next it's everyone sitting around complaining that ever since the tyrant was overthrown no one's been taking out the trash. Because the bad people know how to plan. It's part of the specification, you might say. Every evil tyrant has a plan to rule the world. The good people don't seem to have the knack.”

“You see, the penis, it's so graceless, wouldn't you agree? When it's cold and shrivelled up, it looks like W.H. Auden in his old age; when it's hot, it flops and dangles about in a ridiculous way; when it's excited, it looks so pained and earnest you'd think it was going to burst into tears. And the scrotum! To think that something so vital to the survival of the species, fully responsible for 50 per cent of the ingredients--though none of the work--should hang freely from the body in a tiny, defenceless bag of skin. One whack, one bite, one paw-scratch--and it's just the right level, too, for your average animal, a dog, a lion, a sabre-tooth tiger--and that's it, end of story. Don't you think it should get better protection? Behind some bone, for example, like us? What could be better than our nicely tapered entrance? It's discreet and stylish, everything is cleverly and compactly encased in the body, with nothing hanging out within easy reach of a closing subway door, there's a neat triangle of hair above it, like a road sign, should you lose your way--it's perfect. The penis is just such a lousy design. It's pre-Scandinavian. Pre-Bauhaus, even.”

“You see, the religious people — most of them — really think this planet is an experiment. That's what their beliefs come down to. Some god or other is always fixing and poking, messing around with tradesmen's wives, giving tablets on mountains, commanding you to mutilate your children, telling people what words they can say and what words they can't say, making people feel guilty about enjoying themselves, and like that. Why can't the gods leave well enough alone? All this intervention speaks of incompetence. If God didn't want Lot's wife to look back, why didn't he make her obedient, so she'd do what her husband told her? Or if he hadn't made Lot such a shithead, maybe she would've listened to him more. If God is omnipotent and omniscient, why didn't he start the universe out in the first place so it would come out the way he wants? Why's he constantly repairing and complaining? No, there's one thing the Bible makes clear: The biblical God is a sloppy manufacturer. He's not good at design, he's not good at execution. He'd be out of business if there was any competition.”

“You see the suffering of children all the time nowadays. Wars and famines are played out before us in our living rooms, and almost every week there are pictures of children who have been through unimaginable loss and horror. Mostly they look very calm. You see them looking into the camera, directly at the lens, and knowing what they have been through you expect to see terror or grief in their eyes, yet so often there’s no visible emotion at all. They look so blank it would be easy to imagine that they weren’t feeling much. And though I do not for a moment equate what I went through with the suffering of those children, I do remember feeling as they look. I remember Matt talking to me--- others as well, but mostly Matt--- and I remember the enormous effort required even to hear what he said. I was so swamped by unmanageable emotions that I couldn’t feel a thing. It was like being at the bottom of the sea.”

“You see, the thing about bullying is that it doesn't hold the same amount of power or strike the same amount of fear that the words murder and rape and suicide do. But sometimes it's worse. If I passed you on the street and told you that Sam had bullied me, you'd probably feel a bit sorry for me, maybe link it in your mind to your own experiences of bullying and never think about it again. But if I passed you on the street and told you that Sam had tried to rape me. You'd have a much stronger reaction. You'd probably feel really sorry for me. You'd probably ask me how I was doing and say how strong you think I am. Or you might blame me. You might say it was my fault for trusting someone who was obviously so evil. But you would have quite a powerful reaction. Why is that? Why doesn't the world bully cause the development of strong feelings the way the words rape and murder do? I really don't know. But it shouldn't be that way. True, sometimes bullying isn't that bad. Sometimes it is just children being stupid and a little bit mean. But bullying is never good.”

“You see," the tourist went on, "you know that thing you do with seaweed?" Bethan, brought up on the Vortex Plains, had only heard of the sea in stories, and had decided she didn't like it. She looked blank. "Eat it?" "No, what you do is, you hang it up outside your door, and it tells you if it's going to rain." Another thing Bethan had learned was that there was no real point in trying to understand anything Twoflower said, and that all anyone could do was run alongside the conversation and hope to jump on it as it turned a corner. "I see," she said. "Rincewind is like that, you see." "Like seaweed." "Yes. If there was anything at all to be frightened about, he'd be frightened. But he's not. The star is just about the only thing I've ever seen him not frightened of. If he's not worried, then take it from me, there's nothing to be worried about." "It's not going to rain?" said Bethan. "Well, no, metaphorically speaking." "Oh." Bethan decided not to ask what "metaphorically" meant, in case it had something to do with seaweed.”

“You see the water turned yellow colour when you go for bath---I have been kept in the lowest hole---you have kept me away from my relatives---I do not have the power to go out---will you perform magic for the dead---will the ghosts come out and sing songs of prayer for you---Do the dead feel your mercy inside their grave---is your magic visible only in darkness---will your religion be ever known in this country of oblivion---our flesh do not have health---we do not have peace in our bones---dread has uprooted us---here everybody wipes his face and says---I have not committed any sinful act---”

“You see, the world is not enough satisfying for a writer. The world doesn’t fit the writer; the world’s design is for him like a straitjacket. The writer is a human, at least physically he looks like all other humans, but he is unsatisfied, gaunt and silent. He creates a world of his own, one to reflect all of him. He is getting rid of this world as a serpent gets rid of his skin. Between the covers of the book he plays God and molds humans of paper. And he is punishing them or creating them wings, as he considers. Some he kills with bare hands, not because they were bad people, but because they did bad things, and he leaves others to die by themselves. And then the writer realizes that revenge doesn’t exist, and that death is not a penalty, or if it is, is the same for everybody. Did God feel that way in the beginning of everything? Did the creation, the world, the water, the muse, the island, the sunrise, the stones came out of discontent? Out of an unbearable loneliness?”