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Benefit Quotes

Browse 106 quotes about Benefit.

Benefit Quotes

“Compare King William with the philosopher Haeckel. The king is one of the anointed by the most high, as they claim—one upon whose head has been poured the divine petroleum of authority. Compare this king with Haeckel, who towers an intellectual colossus above the crowned mediocrity. Compare George Eliot with Queen Victoria. The Queen is clothed in garments given her by blind fortune and unreasoning chance, while George Eliot wears robes of glory woven in the loom of her own genius. The world is beginning to pay homage to intellect, to genius, to heart. We have advanced. We have reaped the benefit of every sublime and heroic self-sacrifice, of every divine and brave act; and we should endeavor to hand the torch to the next generation, having added a little to the intensity and glory of the flame.”

“You are to make up your mind whether it is to be God or man. Whether you are to be free or a slave. Whether it is to be progress or stagnation. As long as man loves a phantom in the sky more than he loves his fellow man, there will never be peace upon this earth; so long as man worships a Tyrant as the "Fatherhood of God," there will never be a "Brotherhood of Man." You must make the choice, you must come to the decision. Is it to be God or Man? Churches or Homes—preparation for death or happiness for the living? If ever man needed an example of the benefit of the one against the other, he need but read the pages of history for proof of how religion retarded progress and provoked hatred among the children of men. When theology ruled the world, man was a slave. The people lived in huts and hovels. They were clad in rags and skins; they devoured crusts and gnawed bones; the priests wore garments of silk and satin; carried mitres of gold and precious stones, robbed the poor and lived upon the fat of the land! Here and there a brave man appeared to question their authority. These martyrs to intellectual emancipation slowly and painfully broke the spell of superstition and ushered in the Age of Reason and the Dawn of Science. Man became the only god that man can know. He no longer fell upon his knees in fear. He began to enjoy the fruits of his own labor. He discovered a way to relieve himself from the drudgery of continuous toil; he began to enjoy a few comforts of life—and for the first time upon this earth he found a few moments for happiness. It is far more important to learn how to live than to learn how to pray. A new day and a new era dawned for him. His labors produced enormous dividends. He looked at the sky for the first time and saw that it was blue! He searched the heavens and found no God. He no longer feared the manifestations of nature.”

“This one phrase, "It is my life, I will do what I want," has done more damage than good. People choose to ignore the spirit and derive the meaning that is convenient to them. Such people have tied this phrase to selfishness and I'm sure that was not the intent. These people forget that we don't live in isolation. What you do affects me and what I do affects you. We are connected. We have to realize that we are sharing this planet and we must learn to behave responsibly. There are two kinds of people in this world--takers and givers. Takers eat well and givers sleep well. Givers have high self-esteem, a positive attitude, and they serve society. By serving society, I do not mean a run-of-the-mill pseudo leader-turned- politician who serves himself by pretending to serve others. As human beings, we all have the need to receive and take. But a healthy personality with high self-esteem is one that not only has its need to take but also to give.”

“The young are often savvy in the cultural world but not so much the intellectual; the old the intellectual but not so much the cultural. But I tell you those who do the most damage during an era are very much aware of both.”

“Every talent God has hidden in you is not for your own consumption; they are for other people’s liberation.”

“The investigation described in the subsequent pages bears close relation to three sciences. It was approached by the author from the standpoint of astronomy and a desire to understand the variations of the sun. It was hoped that these variations could be more accurately studied by correlation with climatic phenomena. But the science of meteorology is still comparatively new and supplies us only with a few decades of records on which to base our conclusions. So botanical aid was sought in order to extend our knowledge of weather changes over hundreds and even thousands of years by making use of the dependence of the annual rings of trees in dry climates on the annual rainfall. If the relationship sought proves to be real, the rings in the trunks of trees give us not only a means of studying climatic changes through long periods of years, but perhaps also of tracing changes in solar activity during the same time. Thus astronomy, meteorology, and botany join in a study to which each contributes essential parts and from which, it is hoped, each may gain a small measure of benefit.”

“You’ve probably experienced overthinking when climbing at some point. By analysing and evaluating the signals you’re receiving from your body, the chances are that the route will feel harder than you expected. This is rarely of any benefit, so you should concentrate on external factors. Look at footholds to position your foot precisely, and concentrate on tasks such as flow and efficiency so you don’t get too pumped too soon.”

“Wanawake wenye umri wa miaka kumi na nane hadi ishirini na mbili wanaweza kutawaliwa. Ishirini na mbili hadi ishirini na nne wanaweza kukuumiza. Ishirini na nne hadi ishirini na saba unaweza kuweka malengo nao yenye natija. Ishirini na saba hadi thelathini watakuchunguza sana na hawatakupenda kutoka moyoni. Thelathini hadi thelathini na tano wamejawa na dharau za kijinga. Thelathini na tano hadi arobaini na mbili watakung’ang’ania kupoza hasira za huko walikotoka. Tofauti na wanawake wenye umri wa miaka kumi na nane hadi ishirini na mbili, na wanawake wenye umri wa miaka ishirini na nne hadi ishirini na saba, wengine wote ni kubahatisha.”

“Afrika isomeshe watu wake, na itumie vizuri mapato yanayotokana na mauzo ya rasilimali zake kwa faida ya jumla ya wananchi wa nchi zake, kusudi baadaye wawe wataalamu wa rasilimali za nchi zao wenyewe, kuepukana na utumwa wa rasilimali. Rasilimali za Afrika zina miiko na masharti yake.”

“Your patriotism is not measured by what your country can do for you. It's all about what you can do for your country for your own benefit and for the benefit of unborn generations!”

“It can even be thought that radium could become very dangerous in criminal hands, and here the question can be raised whether mankind benefits from knowing the secrets of Nature, whether it is ready to profit from it or whether this knowledge will not be harmful for it. The example of the discoveries of Nobel is characteristic, as powerful explosives have enabled man to do wonderful work. They are also a terrible means of destruction in the hands of great criminals who lead the peoples towards war. I am one of those who believe with Nobel that mankind will derive more good than harm from the new discoveries.”

“Maana halisi ya ukarimu si kutoa vitu au mali nyingi kwa watu wanaohitaji msaada, bali ni kutoa vitu au mali hizo bila kinyongo au unafiki wowote. Ukarimu unapaswa kutolewa kwa watu sahihi, wakati sahihi, kiasi sahihi na kwa moyo mmoja bila kinyongo chochote. Ukitoa kwa lengo la kupata faida, huo ni ubinafsi na unafiki mkubwa.”

“What is considered to be “right” is kindness, love, and charity, and what is considered to be “wrong” is hatred, fighting, and selfishness. These things seem to be right and wrong in religious texts like the Bible and in many cultures. From what I perceive, a common theme in righteousness and wrongness is human interaction. Specifically, how a person is treated. Doing something with one of the “right” traits is considered to be a good intention, because it has the benefit of others in mind. Kindness, love, and charity are meant to aid people; those who express these traits have the benefit of the recipient in mind. So, in morality, there is a benefit-intention duality. That is what standards for morality comprise; a benefit-intention duality, which is my own neologism that describes that actions are considered moral through the consideration of the benefit of others. So, the benefit is important, but in morality, a person must intend to be doing something for the benefit of others.”

“[On the practical applications of particle physics research with the Large Hadron Collider.] Sometimes the public says, 'What's in it for Numero Uno? Am I going to get better television reception? Am I going to get better Internet reception?' Well, in some sense, yeah. ... All the wonders of quantum physics were learned basically from looking at atom-smasher technology. ... But let me let you in on a secret: We physicists are not driven to do this because of better color television. ... That's a spin-off. We do this because we want to understand our role and our place in the universe.”